Department of Archaeology and Ancient History

The popular notion of social collapse consequent on natural catastrophe is here elegantly disentangled in a study of the dark summer of AD 536. Leaving aside the question of its cause, the authors show there is good scientific evidence for a climatic downturn, contemporary with good archaeological evidence for widespread disruption of settlement and population displacement in the northern latitudes. They then navigate through the shifting shadows of myth, and emerge with a welcome prize: strong circumstantial reasons for recognising that this widespread horror, like so many others, did leave its imprint on Scandinavian poetry and sculpture.

The popular notion of social collapse consequent on natural catastrophe is here elegantly disentangled in a study of the dark summer of AD 536. Leaving aside the question of its cause, the authors show there is good scientific evidence for a climatic downturn, contemporary with good archaeological evidence for widespread disruption of settlement and population displacement in the northern latitudes. They then navigate through the shifting shadows of myth, and emerge with a welcome prize: strong circumstantial reasons for recognising that this widespread horror, like so many others, did leave its imprint on Scandinavian poetry and sculpture.

This article examines northern connections in the Nordic Bronze Age, focusing on interregional contacts in middle and northern Sweden. In the article, we argue that it is important to incorporate a northern perspective in the discussions about the Scandinavian Bronze Age and its networks. We focus on the Mälaren Valley region, especially the province of Uppland, and the northern parts of Sweden, in particular the coastal areas of northern Sweden. We discuss some aspects of the archaeological material, which have been used in earlier discussions of interregional contacts in middle and northern Sweden during the Bronze Age, such as the Håga mound outside of Uppsala, and burial cairns and bronze artefacts in northern Sweden. Furthermore, we discuss eastern contacts with areas in present-day Finland and Russia, and how these have been interpreted in middle and northern Sweden. In our view, there is a need to critically examine interregional contacts and the construction of regional enti...

The conventional view on the Kalahari in southern Africa expresses that the area is unsuitable for livestock herding. For this reason, it is argued that livestock herders avoided the Kalahari in the past and were only able to establish themselves in the later half of the twentieth century, when deep-reaching boreholes were introduced in the area. An effect of this concept was that the archaeological record of pastoralists in the Kalahari either was perceived as non-existent or received little attention from scientific enquiry.
  Based on an archaeological survey in the Kalahari of the northeastern part of Namibia, the purpose of this study is to construct an alternative approach to the archaeology of livestock herding. The aim is to contribute to a better understanding of the areas unrecorded land-use history.
  I depart from the notion that the main ecological constraint for dryland pastoralism is the availability of dry season water and fodder resources. For this reason, the fundamental basis for a pastoral land-use system is places that contain dry season resources. By reviewing recent ecological research, historical and anthropological accounts and previous archaeological research, I establish a link between livestock herders’ procurement of dry season key resources and the practice of digging wells. The link can be motivated from the pastoral ambition of accumulating livestock and high water requirements in the restrained dry season. On this basis, I suggest that artificial wells are useful indicators of pastoral land use in the Kalahari.
  The most crucial task for the study is to address the archaeological visibility of pastoral well sites. By a research approach integrating the theoretical understanding of pastoralism and a methodology including ecology, archaeology, history and the knowledge of the people who keep livestock in the region today, the archaeological survey revealed 40 well sites, including nearly 200 well structures that have all been used for watering livestock.
  However, it would be unfortunate if a study of pastoral wells would solely address the ecological foundation and the archaeological visibility of pastoralism. I suggest that the wells signify the labour of peoples with common or separate histories, with or without own herds, but probably talked about in relation to herds. I will also argue that the wells can be used for tracking and reconstructing a pastoral land-use system that predated the colonial era. Furthermore, the wells can be used to identify changes of the land-use that took place during the twentieth century, which involved that livestock herding was more or less abandoned in large parts of northwestern Kalahari.
  The study surmises that the critical historical perspective is valuable for development projects and conservationist interventions active in the region, especially in the light of the recent trends in the dryland ecology, which shows a larger appreciation for the indigenous understanding of the management of dryland ecosystems. With modifications, the developed approach can be applicable for land-use historical research elsewhere in southern Africa.

Keywords
Namibia; Kalahari; Omaheke; archaeology; wells; land-use history; pastoralism

This paper discusses a series of wells mapped in an archaeological survey in western Kalahari, Namibia. The study examines the wells as archaeological evidence for livestock herding and considers their implications for related studies in southern Africa.

Cet article présente une discussion sur une série de puits cartographiés lors d’une reconnaissance archéologique dans le Kalahari de l’ouest, en Namibie. L’étude considère les puits comme preuve archéologique sur l’élevage de troupeaux de bétail et examine leurs implications pour des études apparentées en Afrique australe.

While environmental discussions of the African dry lands are matters of great concern the most attention has been directed on physical, biological and systemic issues. Recently however, research in a number of fields has increasingly started to acknowledge that environment is about people and history as much as it is about species and ecosystems. This recognition does also suggest a significant shift in the use of science in environmental research (Scoones, 1995; Costanza, 2003). Among other things, the shift suggests or even necessitates a larger room for archaeological land use history as a tool for environmental assessments; mainly owing to the subjects’ diachronic time frame, inherent interdisciplinarity and capacity of crossing the gap between natural and social science; bringing the experimental and deductive abilities of the natural science together with the criticism and non-reductionism of the social science. The purpose of this essay is to present some thoughts behind my ongoing PhD study in eastern Namibia for the GULD symposium participants (Lindholm, 2002).

The author notes that livestock herding in the Kalahari Desert would require water during the dry season. By mapping and dating artificially dug or enlarged waterholes, he shows when and where such herding would have been possible. Dating is by radiocarbon, artefact scatters and cartography. Comparison with climatic, documentary and oral evidence shows that the use of the artificial wells correlates with what is known so far about the movement of peoples over the last two millennia. This inspires confidence in the connection between the wells and herding and in the survey methods.

Published in: In Ekblom, A. Isendahl, C. & K-J. Lindholm. The Resilience of Heritage: Cultivating a Future of the Past, Essays in Honour of Professor Paul J.J. Sinclair. (Studies in Global Archaeology 23). Uppsala: Uppsala University. Pp 243–258.

This paper will discuss a pedagogical approach to integrating the humanities and the natural sciences. Our approach calls for extended collaboration between the two fields and a capacity to integrate the experimental and deductive lines of reasoning within the natural sciences with the holistic and critical perspectives of the humanities. This paper will describe and discuss how this notion is applied to the construction of a pedagogical framework or a learning environment constituted from landscape theory, GIS, and pedagogical principles derived from EBL and PL. The paper highlights how a landscape approach in combination with the interactive and dynamic properties of GIS can be used as an active learning environment crossing the interfaces of the disciplines.