Domination through exchange. Two newly-discovered loaf idols from the Únětice Culture in Central Germany Our honoured colleague always pays particular attention to far-reaching cultural relations. Recently, in connection with the...
moreDomination through exchange. Two newly-discovered loaf idols from the Únětice Culture in Central Germany
Our honoured colleague always pays particular attention to far-reaching cultural relations. Recently, in connection with the excavations on the Stätteberg near Neuburg a. d. Donau, district of Neuburg-Schrobenhausen (Germany), he referred to the enigmatic find group of bread or loaf idols as evidence of contacts between Bavaria and the Adriatic region. Two new finds from Central Germany can be added to this group.
The 1982 compilation of loaf idols by G. Trnka does not show a single find from Central Germany. D. W. Müller, on the other hand, presented at least one ‘stamp’ from Wandersleben, district of Gotha (Germany) (Fig. 1c), and a small limestone slab with a motif reminiscent of the loaf idols from Gräfentonna, district of Gotha (Germany) (Fig. 1b), in an article published at the same time. In 2009, a clay fragment was excavated near Oechlitz, Saalekreis district (Germany), which is more likely to be a stamp than a genuine loaf idol (Catalogue no. 1; Fig. 1a).
The first genuine loaf idol in Central Germany was discovered in 2016 in the remains of a Únětice culture princely burial mound near Raßnitz, Saalekreis district (Germany), the so-called Bornhöck. In 2022, another loaf idol was found during the excavation of the Ottonian palace of Helfta near Lutherstadt Eisleben, Mansfeld-Südharz district (Germany). This underlines the fact that the previous absence of such finds in Central Germany was a gap in research, especially as most loaf idols in their main areas of distribution come from centralised settlements and no larger settlements from the late Early Bronze Age are known in Central Germany as yet.
The find from the Bornhöck mound is a piece of clay that is broken approximately in the middle (Catalogue no. 2; Fig. 2a; Fig. 3). The piece comes from the lowest layer of the burial mound, which was removed from 1844 onwards. It was heaped up using material from an older settlement layer, which is why the loaf idol is probably a secondarily relocated settlement find. The Bornhöck was erected around 1800 BC, so that it can be assumed that the loaf idol dates to at least the second half of the 19th century BC.
The second newly-discovered loaf idol is from Helfta, and was discovered in the area of the Ottonian palace from the 10th century AD on the Kleine Klaus hill in a pit together with Late Bronze Age and Early Iron Age pottery (Catalogue no. 3; Fig. 2b). Here, too, it is most likely that the find was relocated. Only a fragment has survived, namely the rounded end with a transverse groove bearing an incision surrounded by a rosette. The surrounding features have not yet been analysed; thus, it is currently impossible to say anything more about possible Early Bronze Age settlement structures in Helfta.
However, it can be assumed that both finds are related to simultaneous centres of power. The once monumental Bornhöck burial mound is located directly within the Early Bronze Age wealthy central region around Dieskau. The site at Helfta is very favourably situated for settlement and dominates the landscape, so that an important Early Bronze Age centre may be assumed here, too.
The overall distribution of loaf idols in Central Europe, including related forms, is characterised by three focal concentrations: in the area of the middle Danube, around the Iron Gates, and in Upper Italy north of the river Po (Fig. 4). All concentrations of finds are located along central transport and communication routes.
The majority of the finds can be dated to the end of the Early Bronze Age or the beginning of the Middle Bronze Age, but a significant proportion, especially from the area of the Iron Gates in the classical phase of the Gârla Mare Culture, belongs to the Middle Bronze Age. The distribution map must also be read against the background of a possible chronological depth of several hundred years.
The interpretation of the often broken and incomplete loaf idols is mostly associated with exchange. T. Schunke and J. Filipp referred to the contemporaneity and similarity of the loaf idols with Minoan clay tablets showing inscriptions in Linear A, which were ultimately derived from cuneiform tablets of the Middle East. In terms of distribution, they emphasised the abundance of copper in the Eastern Alps and the Western Carpathian foothills in connection with the possible significance of the halved loaf idols as evidence for trade.
As the loaf idols have so far only been found in settlement contexts or as isolated finds, they probably played a role in everyday life. Broken loaf idols could, for example, have been used to identify the bearer of a message. Such mechanisms were used well into modern times, and not only with tally sticks. Another indication of their function could be the breaking of the pieces. It cannot be ruled out that goods tags or identification marks were destroyed after a transaction had been completed in order to prevent misuse.
Of particular interest is the relationship of the two genuine loaf idols from the Central German Únětice Culture with those in the Danube region, which belong to the Mad'arovce and Věteřov Cultures as well as the late Unterwölbing/Wieselburg Group (Bz A2c–B1).
The cultural relations of the Central German area extend into the central Danube region, but also into the Carpathian Basin, as can be seen in the golden lock rings from the princely grave of Helmsdorf, district of Mansfeld-Südharz (Germany) (1929/1928 BC), ceramic forms of the late Únětice Culture, but also in the example of the Nackenkammaxt from Naumburg, Burgenlandkreis district (Germany). Finally, the relationships at the end of the Early Bronze Age are particularly evident with the two swords from Nebra, Burgenlandkreis district (Germany), which are influenced by the Apa swords.
The Únětice Culture evidently played an important role in controlling the exchange of metal and amber with northern Europe. This key position was one of the foundations for the emergence of a strongly hierarchical society under the rule of princes in Central Germany. They controlled the transport routes and very fertile soils with their armies. The newly discovered loaf idols show their close integration into the trans-European connected world of the Bronze Age.