Fragmented objects from a devotional past. Wooden polychrome sculptures in the diocese of Turku in the long fourteenth century This dissertation deals with wooden polychrome sculptures preserved in Finnish museum collections and...
moreFragmented objects from a devotional past. Wooden polychrome sculptures in the diocese of Turku in the long fourteenth century
This dissertation deals with wooden polychrome sculptures preserved in Finnish museum collections and churches. The sculptures were originally used by the parishes of the Diocese of Turku during the long fourteenth century (c. 1250-1400). The study fills a gap in our knowledge of the sculptures acquired for churches in mainland Finland in particular.
An earlier, extensive study of this material was published in the 1960s (Nordman 1965). The following questions guided the study: 1. How many and what types of wooden polychrome sculptures have survived in Finland from the late 14th century, and where are these sculptures located today? 2. How do technical and scientific methods benefit the research of the origin, manufacture, and devotional use of the sculptures? How and why
have these sculptures fragmented and changed, and how does this affect their interpretation? This dissertation represents a research perspective that emphasizes the materiality and objectivity of works of art, where the long life cycle and fragmentary nature of the works are seen as an important focus of research, in addition to an interest in the original nature
and context of use of the works. The sculptures themselves are the main source of this research. In addition to the museums, the research trips were made to more than thirty churches to survey the material. In the end, 109 polychrome sculptures or fragments thereof were selected, forty-four of which are included in the case studies presented in the articles of
the dissertation. These case studies were carried out in a multidisciplinary collaboration with various experts and organizations. The study highlights the extent and the richness of the material and imagery. It also shows the fragility of the sculptures, their fragmentary nature, and the threats to their
preservation. The sculptures have been damaged in many ways during their long life. The challenges of the research were also related the sculptures’ difficult accessibility and the multiple ownership and management relationships. On the other hand, fragmentation
became a part of the conceptual framework of the dissertation and provided a starting point for complex research perspectives.
The technical and scientific methods used in the study included microscopic examination of the wood material, elemental analysis of color pigments, computed tomography (CT), and 14C scattering. The range of methods used in each case study was different. By combining the information generated by the technical methods with the results obtained
through comparative stylistic analysis and iconographic image interpretation, the perceptions of the sculptures’ origins, makers, dates, and devotional meanings were refined and changed.
The study highlighted some of the major sources of error in previous research. One of the most important observations is related to birch sculptures, perceived as ‘Finnish’ in
origin. Microscopic examination of their wood material revealed that many of them were
carved of alder or linden. Furthermore, by examining the wood species of the sculptures from the perspectives of their distribution, availability, and workability, our understanding of the areas of sculpture production and the makers of the sculptures became more diverse. However, this required the inclusion of an analysis of the subject matter and form in the range of methods. Another change in the research paradigm is that no particular material or stylistic feature support the notion of Gotland’s importance as a source of sculpture. The very different degree of preservation of the reference material in the neighboring regions of Finland—
Sweden and Estonia — inevitably has an impact on the results of the study.
The thesis demonstrated the importance of polychromy in the iconographic interpretation of sculptures. The crucifix of the Marttila church was placed more clearly than before in the context of the devotional and literary culture of the early fourteenth century. In this
context, the remembrance of Christ’s suffering and identification with it, as well as the compassion with Mary’s grief, played a central role. The artwork was examined from different angles and approaches, thus revealing its mobility more clearly than before. These observations are important because there has been little previous scholarly discussion in
Finland about the different contexts and functions of the crucifixes.
In the case of the sculpture of an unknown saint in Nousiainen, the study paid attention not only to the form and surface treatment, but also to the sculpture's structure. Imaging studies revealed a metal object and organic material inside the head of the saint. These were interpreted as possible relics. The study raised the question of the sculptures as reliquaries, although the interpretation of the findings was preliminary. The use of technical research methods should take into account their potential sources of error, as well as ethical issues related to their invasiveness. In addition, the study of sculptures on display in churches should take into account the religious and communal meanings still attached to them.
I consider it important that this thesis promotes awareness of the medieval sculptures and draws attention to the importance of their care. Unsuitable storage conditions and the improper handling pose a real threat to the survival of these unique artworks for future generations.
Translation by Lisa Muszynski