Considering Islamic Environmental Ethics
Abstract
Since Lynn White’s 1967 essay, The Historical Roots of Our Ecological Crisis, religion has generally been perceived as either the source of much of the modern environmental crisis, or as negatively impacting attitudes towards that crisis. Consequently, religious ethics, which continue to play a role for the majority of people across the world, have generally been excluded from active and positive participation in the debate. However, criticism offered by White was directed not at religion as a monolith whole, but rather at the Christian reading of the Biblical tradition. The present analysis first aims to demonstrate that Whyte’s argument, regardless of its validity vis á vis Christianity, cannot be applied to religion as a whole, and to Islam in particular. This is demonstrated by considering the two arguments Whyte offers, leading to the indictment of Christianity – namely the Biblical supposition of man as a supreme creation, and of the rest of creation as possessing value only insofar as it is valuable to man. The second aim is to introduce Islamic environmental ethics as an effective model through which to consider ethical solutions to modern environmental issues. This is accomplished through a brief analysis of Islamic ethics, the Islamic understanding of man and nature, and finally by bringing the two together to posit the general form of Islamic environmental ethics.
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