Review of "Remembering my Totem 'Unity is Strength' growing in Bophuthatswana"
This reflective piece by Matthews Bantsijang offers a personal narrative intertwined with historical insights into the cultural and socio-political landscape of Bophuthatswana during the era of apartheid in South Africa. The author provides anecdotal evidence of his early indoctrination into the ANC Masupatsela and the formative role that various youth organizations played in instilling values of unity and resilience. This submission is both a memoir and a reflection on the enduring importance of unity within the African National Congress (ANC) and the wider South African context.
Overview
The work primarily contributes a personal historical narrative that connects the author's experiences with broader themes of unity and resilience in the face of apartheid. The author recounts his involvement in various youth initiatives, most notably the ANC Masupatsela, and their impact on his development as an advocate for unity. Implicit in the narrative is the assumption of a shared cultural heritage and the continuity of struggle against systemic divisiveness, embodied in his lifelong adherence to the principle "Unity is Strength" or "Kopano ke Matla." This principle governed his actions and worldviews within the context of both familial obligations and broader socio-political movements.
Relevant References
Including a clear literature review helps reviewers quickly see what's new and why it matters, which can speed up the review and improve acceptance chances. The following references were selected because they relate closely to the topics and ideas in your submission. They may provide helpful context, illustrate similar methods, or point to recent developments that can strengthen how your work is positioned within the existing literature.
Nolutshungu, Sam C. “Reflections on National Unity in South Africa: A Comparative Approach.” Third World Quarterly, Taylor & Francis, 1992, doi:10.1080/01436599208420300.
Farred, Grant. “Unity and Difference in Black South Africa.” Social Text, Duke University Press, 1992, doi:10.2307/466227.
Kasrils, Ronnie. “Lessons from South Africa: A First-Hand Testimony *.” Edinburgh University Press EBooks, Edinburgh University Press, 2021, doi:10.3366/edinburgh/9781474467117.003.0002.
Lissoni, Arianna. “Transformations in the ANC External Mission and Umkhonto We Sizwe, c. 1960–1969*.” Journal of Southern African Studies, Taylor & Francis, 2009, doi:10.1080/03057070902919850.
Jones, Peris S. “'To Come Together for Progress': Modernization and Nation-Building in South Africa's Bantustan Periphery ‐ the Case of Bophuthatswana.” Journal of Southern African Studies, Taylor & Francis, 1999, doi:10.1080/030570799108489.
Cherry, Janet. Spear of the Nation: Umkhonto WeSizwe: South Africa’s Liberation Army, 1960s–1990s. 2012,
https://www.ohioswallow.com/extras/9780821444436_intro_and_chapter_02.pdf.
Bornman, Elirea. “Post-Apartheid South Africa: A United or a Divided Nation?” Peace Psychology Book Series, Springer International Publishing, 2014, doi:10.1007/978-3-319-05464-3_9.
“SOUTH AFRICA: ANC United?” Africa Research Bulletin: Political, Social and Cultural Series, Wiley, 2006, doi:10.1111/j.1467-825x.2006.00388.x-i1.
Jones, Peris S. Mmabatho, 'Mother of the People' : Identity and Development in an 'Independent' Bantustan, Bophuthatswana, 1975-1994. 1997,
http://ci.nii.ac.jp/ncid/BA5212591X.
Macmillan, Hugh. “‘Past History Has Not Been Forgotten’: The ANC/ZAPU Alliance – the Second Phase, 1978–1980.” Journal of Southern African Studies, Taylor & Francis, 2017, doi:10.1080/03057070.2017.1262639.
Strengths
One of the most significant strengths of this narrative is its personal perspective that provides authentic insights into the life of a young ANC Masupatsela member during this historical period. This firsthand account enriches our understanding of the cultural and political dimensions that shaped South African youth under apartheid. The work's sincerity is compelling, offering a richly textured recount of the author's lived experience. Furthermore, Bantsijang effectively illustrates the theme of unity both through personal action and collective struggle, emphasizing its continuing significance for the ANC.
Major Comments
Methodology
Given the nature of this submission as a personal reflection, the work lacks a conventional research methodology. However, the incorporation of more structured historical analysis alongside personal reflection could enhance its academic rigor. Presenting corroborative historical data and aligning personal anecdotes with broader historical timelines would strengthen the narrative.
Clarity and Coherence
While the narrative is engaging, the clarity of some passages could be improved. The work occasionally shifts abruptly between personal anecdotes and broader reflections on unity, sometimes causing disorientation for the reader. A more organized structure delineating personal experiences from general observations could enhance the narrative flow and coherence.
Minor Comments
Presentation and Formatting
The submission would benefit from improved formatting and organization. Implementing section headers and organizing the text into distinct sections for background, personal narrative, and reflections would guide the reader through the narrative more effectively. Additionally, careful editing for grammatical accuracy and consistency in style would improve readability.
Terminology
Clarifying certain terms and providing translations where necessary would make the work accessible to a broader audience. For example, phrases like "Kopano ke Matla" should be contextually defined early in the text to ensure all readers understand their significance.
Reviewer Commentary
This submission offers a deeply personal exploration of unity's role in both individual development and collective struggle within the ANC. The narrative serves as an important reminder of how personal experiences are interwoven with historical and political developments. However, the work could benefit from an engagement with scholarly literature and historical context to ensure that personal anecdotes are anchored in historical critique. There is notable potential for interdisciplinary dialogue, particularly in the fields of history, political science, and cultural studies.
Summary Assessment
Overall, "Remembering my Totem 'Unity is Strength' growing in Bophuthatswana" presents a unique personal narrative that underscores the enduring significance of unity within both the author's life and the wider context of the ANC. Through his reflection, Bantsijang invites readers to consider the powerful impact of shared ideologies in shaping political movements and personal identities. While the work would benefit from greater structural and scholarly enhancement, its core contribution remains valuable in its humanizing portrayal of historical events.
(Optional closing)
The narrative is not only a testament to historical events of the past but also serves as an inspiration for future generations to value and pursue unity as a vital principle. Its potential to spark dialogue amongst scholars and activists alike is commendable and presents opportunities for enhanced understanding of South African history and politics.
Learning everything about Unity started when I joined the ANC Masupatsela or ANC Young Pioneers partly underground and camouflaged under other organisations in the early 1980s, being at young age of around 10 years in Mafikeng, under Bophuthatswana then. Even 40 years + later, as a product of ANC Masupatsela, I am still the hardcore believer, an agent, and a protagonist of Unity. I might not be present "Tintswalo", but I am "Matthews" of ANC Masupatsela, who was part of pre 1994 Masupatsela that boldly defied Bophuthatswana Government with some Young Comrades, late and some still alive, persecuted for wanting to see Bophuthatswana being part of South Africa, as it was envisaged by ANC led by Nelson Mandela and ANC President Oliver Tambo! It was irony of our upbringing as our Christian parents then that were pro-Bophuthatswana mainly of three reasons. being bread and butter issues, being part of Kingly Royalty simply 'Bogosi' under Bophuthatswana Government, and lastly, the progressive Bophuthatswana government.