2025
A particularly striking phonological feature in the latter stratum is the substitution of Proto-Norse postconsonantal *j with the Proto-Saami alveolopalatal affricate *ć, as seen in examples such as Saami *skālćō ‘seashell’ and *āvće̮ ‘bird-cherry’ (> North Saami skálžu, ávža) from Proto-Norse *skaljō- and *hagja- (> Old Norse skel, hegg). I propose that this pattern reflects a sound change in the source variety, where postconsonantal *j developed into a stop or affricate. In addition, this language did not exhibit Sievers’s law, which vocalized *j into *i after heavy syllables in other Germanic varieties. The presence of more than 30 such loanwords in Saami, including the Saami ethnonym for Norsemen (*tāńće̮), suggests that this now-extinct Norse variety played a major role in the earliest Norse-Saami contacts.
The distribution of these loanwords further supports a geographically localized influence. Place-name evidence from Troms county in northern Norway, such as the North Saami island name Sážžá (< *sāńćā), derived from a predecessor of the Norwegian name Senja, suggests that this extinct Norse variety was spoken along parts of the Norwegian coast. The findings presented in this paper contribute to a more refined understanding of the phonological and dialectal diversity of early Norse and its role in prehistoric language contact in Scandinavia.
2025
2025
2025, Nyelvtudományi Közlemények
2025
2025
Following a 1912 idea from N. Moosberg and K. B. Wiklund forgotten in later literature, I argue that North Karelian /s/ is the regular reflex of the Proto-Finnic affricate *c, retained apart from the general development *s > /š/. The contrast *c : *s can be assumed to have initially yielded a laminal : apical opposition in Old Karelian and Proto-Northern Finnic. Geminate laminal */s̻s̻/ can be moreover assumed as the initial Old Finnish reflex of geminate *cc, before its further fronting to /θθ/, judging by known dialect areas showing /ss/; old manuscript evidence transcribing ‹ss› also elsewhere; and at least one loanword into Sami showing an unexpected shibilant /šš/. Transient short laminal */s̻/ similarly allows for more natural routing of the East Finnish development *cr > /tr/ and the Southwest Finnish development ? *c / *s > /θθ/ after /i/ in a few morphological categories.
2025, Itämeren kieliapajilta Volgan verkoille: Pühendusteos Riho Grünthalile 22. mail 2024
Comparative-historical dialectology of Mordvinic has so far remained at middling development despite available documentation. This case study considers the rise of voiceless liquids (phonetically often characterized as only post-devoiced and here transcribed as aspirated) in the major dialect dictionary (1990–1996) of Heikki Paasonen's materials from the turn of the 20th century. This innovation, usually considered characteristic of Moksha, is present also in the Shoksha dialects of Erzya, and absent from the Tatarstan diaspora dialects of Moksha (the latter showing also other clear archaisms), indicating post-Proto-Moksha and post-Proto-Erzya spread. Southern dialects of Erzya in Penza Oblast moreover turn out to show an only superficially similar development of voiceless liquids only before dental stops t, ť, interpretable instead as evidence for the retention of earlier *RfT or *RxT clusters still until the Common Mordvinic and Proto-Erzya periods. It is hoped the results underline the importance of not neglecting dialect evidence in the reconstruction of overall Mordvinic historical phonology.
2025, Elämä ja etymologia: Janne Saarikiven 50-vuotisjuhlakirja
2025
2025
2025, Actes Sémiotiques
2025, Journal of Memory and Language
2025, Research Square (Research Square)
2025
2025, Akulov A., Kolesnikova Ye. 2025. The etymology of the hydronyms Laydaka and Ladoga. Cultural Anthropology and Ethnosemiotics, Vol. 11, N 2; pp.: 35 - 38
2025, Folia Uralica Debreceniensia
2025, Media & viestintä
2025, DIGISTI PAREMPI Kehitä digitointia vastuullisesti
2025, Kansalliskirjaston digitointiohjelma 2025-2028
2025
Gmc *nēþla-, E. needle >> Fc. *nekla
S. dātrá- ‘share’ >> F. takra ‘piece of meat (as bait)’, Izh. tagr, Sm. *tāvrō
*bhNg^hu-s > G. pakhús ‘thick’, S. bahú-, Ir. *badzu- >> *patsu > F. paksu ‘thick / dense’, Mv. pokš ‘big / adult’
However, there are no other ex. of PU *ks replacing Ir. *dz despite many cases in which this would be expected, if real. I do not see this as PIE *g^h > Ir. *dź > *dz at all, since the real PIE form was likely *dbhmg^hu-s, with met. in *dbazu- > NP dabz (Pronk, Whalen 2024b). This makes it likely that a language with a different type of met. had *dbazu- > *badzu-, with a real C-cluster that could show *TC > *KC, not an affricate :
*dbhmg^hu-s > G. pakhús ‘thick’, S. bahú-, *dbazu- > NP dabz, *bhaγu > Kv. bok ‘enough’, *bhaRu ‘much / many’ > Bn. bɔr-, Ks. bo, *bǒṛù > Bu. buṭ (loan), *bṛǒù > Bs. ḍẓóo, ?. *dbazu- > *badzu- >> *patsu > F. paksu ‘thick / dense’, Mv. pokš ‘big / adult’
*dbhng^hulo- > G. pakhulós, S. bahulá- ‘thick / spacious/abundant/large’, A. bhakúlo ‘fat/thick’, Ni. bukuṭa ‘thick [of flat things]’, Rom. buxlo ‘wide’
*dbhmg^hos- > Av. dǝbązah- ‘height / depth / thickness?’
With this, I see PU *waksa ‘span’ as related to Wan. lwast, etc. Since S. vítasti- is masc. but several of these later words are fem., an ending *-a: >> PU *-a makes sense. It could be *wlasta: >> *watsa > *waksa. I can’t know which IIr. language was the source, but the ones beginning with wl- or *wl- > l(h)- would be most likely :
*wi-tns-ti- > S. vítasti- m. ‘span’, Snj. wiast, Lauṛ. wəryahás \ wrias, Weg. wərəst, Av. vītasti-, P. badast, Dari belest, Os. wydisn(y) \ udzesnä, *wilašt > Ps. wlešt, Wan. lwast f., *γWlašt > A. lhaásṭ ‘plain’, Kh. làšṭ ‘flat / plain/wide flat place’
?; PU *waksa ‘span’, Mv. vaks, F. vaaksa, Es. vaks \ vass \ vaaks, Sm. *vuopsē > NSm. vuoksi, l. vuoppse, vuok'se -vs- ‘distance between the extended thumb and the extended forefinger or middle finger’
PU *waksa but *wapsa > Sm. *vuopsē suggests that *ts > *ps near labials was also possible, maybe in PU, unless also for later *ks > *ps near labials. This seems to match n > m by P, also in loans (2025a) :
*mliHno- > W. blin ‘tired’, Lt. blīnis ‘tired person’, OCS mlinŭ, R. blin ‘(thin) pancake’ >> Ud. mil’ym \ bil’ym
B. All these changes have implications within PU. Knowing that some *ks came from *Ts makes looking for cognates in native words easier. One good ex. is PIE *H3ozdo-s ‘branch’ > PU *oksë ‘branch’, which includes *H3 > *w, *H1 > *y (Whalen 2025b) for *H3o- > *wë- > *(w)o- :
*H3ozdo- ‘branch’ > G. óz[d]os, Aeo. úsdos, Ar. ost, Go. asts, OI odb ‘knot/outgrowth’, W. oddf, *oz(ä)do- > *esäle > TA asäl, TB esale ‘post’
Mac. ázox [*-s] ‘wood’, Mac. áddai p. ‘logs for fuel’
*wozdo > *wëdzë > *wotsë > PU *oksë ‘branch’ > F. oksa, Z. vos, Ud. usy ‘harrow’, Mr. ukš
With *e > *iǝ (like Tocharian), then stressed *iǝ > *ǝ > *a but unstressed > *i (Whalen 2025b), I assume that prepositions weren’t stressed to explain :
*trH2ants > L. trāns
*terH2ants > *tirxats > *tariks ‘across’ > Mh. turks, Mv. troks, Mr. toreš
This might exist (with several alternatives) in :
*k^oH3t- > L. cōt- ‘whetstone’, *k^awt- > cautēs ‘rough pointed rock’, *k^H3to- > catus ‘sharp/shrill/clever’
*k^oH3t-isk^e- ? > *koitske- > PU *kekskV ‘sharpen / whet’ > *keskV \ *keksV, Z. keslï-, Mi. kiwt-
but it could be directly from the root in *k^oH3-isk^e- > *koixske- > *koikske- > PU *kekskV.
C. Another odd shift might be seen in (Helimski et al.) :
Number: 189
Proto: *jokse-
English meaning: to run; be rutty, copulate
German meaning: laufen; ? läufig od. brünstig sein, sich paaren
Finnish: juokse- 'laufen; fließen; brünstig sein' ?
Estonian: jookse- 'laufen, rennen; belaufen; (von Fischen) zum Laichen dem Flus hinaufgehen' ?
Saam (Lapp): juk'sâ- ~ jǫk'sâ- -vs- (N) 'reach, overtake, obtain', jåkså- (L) 'einholen, gelangen bis', juksi̊- (T), juχse- (Kld.) 'einholen, erreichen'; jǫχs̨e- (Ko.) 'verschwinden, sich entfernen' ?
Hungarian: ív-, dial. iv-, ví-, vív-, vij- 'laichen (Fisch)'
Even with a fair amount of uncertainty, I would say that the 2 meanings seem related to Ir. *yamP- ‘move / wander / etc.’ (Cheung) vs. S. yabh- ‘fuck’ (whose relation to each other is disputed, but if PU *jokse- can mean both, why not?) :
*yeP- ‘arrive / move / depart’ > TA yäw-, TB yäp- ‘enter / set [of sun]’, Lw. *iba- ‘west’
*yoPmo- > T. *yepme > TA yokäm ‘door’, TB yenme ‘gate/entry/portal’
*yeP-ne- > *yamP- > MP jumb- ‘move’, NP junb- ‘move/stir/shake (intr)’, Sg. y’β- ‘wander/travel/rove’, Mj. yōb- ‘dance’
*ymp-sk^e- > S. yucchati ‘go away / depart / keep aloof / vanish / *stray from the path > err’
*H3yebh- \ *H3oybh- ? ‘fuck’ > S. yabh-, G. oíphō
*H3yebh-sk^e- > Ir. *yaPsa- >> Ar. yawsem \ yus(n)um ‘fuck / deflower’
S. *yápśma- > yákṣma- ‘~ disease’ ?? (if a sexual disease or impotence ?)
If related, *e > *iǝ, stressed *iǝ > *ǝ > *o by P (before *psk > ks, or similar). All could come from *H3yebh- just as easily as from separate *(H)yeP-.
D. Tocharian *-ts > *-ks ( > -k ) & *-ts- > -ps- in (Whalen 2025c) :
*H1etsonyo- > *H1yetsono- > *yets(on)o+nt- > *yätsent- > TA yäpsant ‘autumn’
*paH2ant-s > G. pâs, pan(to)-, ‘all’, *pānts > *pānks > T. *pōnxs > TA puk, pont p., TB po, ponta p.
also match these PU changes. I have said that Tocharian was close to PU (Whalen 2024c), and add these ideas in support. Loanwords here & there are unlikely due to timing and the other changes seen within PU. Obviously, trying to find an Indo-Uralic level for all these would be hard. No information within PU does not exist in PIE, so an IE > PU path is needed. There is no *-CC that is likely to become *-ks in PU, but *-ts in PIE, with later *-ts > *-ks in a sub-group like Tocharian. Even using derivatives of *terH2- ‘cross’ for ‘across’ would not last over 10,000 years in a supposed PIU, if *tarits > *tariks ‘across’.
2025
*sk^(e)HyaH2 ‘covering / shadow’ > TB skiyo, G. skiā́, NP sâya ‘shadow / shelter’, *sk’iǝx’ya: > *sx’iǝx’ya: > PU *saxja ‘shadow’ > F. suoja ‘shelter / refuge / protection , Ud. saj ‘shadow’ , Z. saj ‘shelter’
*polH2o- > OCS polŭ ‘side/shore’, *pelH2o-m > *piǝlxon > *palxöy > PU *päxle > Mh. päl’ ‘side’, Sm. bælle ‘side/half (lengthwise)’, F. -pieli
*polH2aH2 > SC póla ‘half’, PU *pexla:y > *päxlä > Mh. päl’ä ‘half’, Hn. fél, F. puole-
*gWelH- > OE cwelan ‘die’, *kwiǝxl- > PU *kaxle- > F. kuole-, Hn. hal
Some say that *saxja is a loan from Ir., but even if it were, the fact that *H lasted so long in Ir. (Kümmel) would still explain V: vs. V in the same way. Native or not, it supports *-ax- or other *-aC- as the source of this alternation. If native, it would also show asm. of *k’-x’ > *x’-x’ (or similar). Hovers ideas make it likely that normally *sk’ and *sk (before front) > PU *c’ instead. Since *-s- > *-x- in most environment, PIE *s can have the same effect. Other *VCC could also act like *VxC, becoming Fc. *V:C, like *-Ctl-, *-Cl-, etc. :
*nod-tli- > Lt. našl̨i ‘reed’, *noCl’iǝ > PU *n’ëCle > F. nuoli, nuole-, Mv. nal, EMr. nölö, SMi. ńėl, Hn. nyíl, nyilat a. ‘arrow’
(meaning: *nodo- > H. nāda\i- ‘reed / drinking straw’, *nedo- > Ar. net -i- ‘arrow’, Pth. nad ‘pipe, flute / cane, rod’)
*p(a)H2k^tlo- > L. pālus ‘stake’, paxillo- dim., *pax’tlo-m > *paytloy > PU *pexle > F. piele- ‘(door)post/doorjamb / mast’, Mh. päl’, Hn. fél-fa
*mntis > S. matí- ‘thought/intelligence/worship/desire’, L. menti-, E. mind, Li. mintìs ‘thought/idea/meaning’
*mǝntiǝ > *mantǝy > PU *mänle > Fc. *meeli > F. mieli ‘reason/understanding’
*k^romusyo- > *c’lomwǝxyo > *c’δomǝxoy > *δyëmxey > PU *δ’ëxme ‘bird cherry’, F. *toome- > tuomi (Whalen 2025a)
Hovers compared PU *mänle (his *mäli ‘mind’) to PIE *mel-, Lw. māl ‘thought / idea’, G. mélō ‘care for’. However, the existence of *HC & *CC in all other ex. makes *-nt- > *-nl- a better source. For PU *T > *l, see (Whalen 2024a).
As more evidence, *H(y) & *K can merge as *xj (or maybe *x’) between V’s. Whatever the exact nature, it also seems to front & raise V’s (*e > *i, *o > *e) :
*wog^h(eye)- ‘lead / draw / pull’ > PU *wexje ‘to take/grasp’ (Hovers: *weg^h- > *wejxi)
*weg^h- ‘lead / draw / pull’ > PU *wixje ‘to bring / take swh.’ (H: *weg^h- > *wijxi)
*kseH(y)- ‘heat / burn’ > *kxexy > PU *kixje ‘heat / to be in heat’, Fc. *kiimä ‘heat / rut’, Ud. kemdź ‘ignite’ (H: *gheyg^h- ‘lust for’ > *kijxi)
(S. kṣā́yati ‘burn’, kṣā́tí- f. ‘singeing / heat’)
Hovers separated his *wx & *jx from *x by their effects. Here, his *jx > Sm. *k, Pm. *j, Fc. long *V. Since PIE had ablaut in *wog^h(eye)- vs. *weg^h-, the PU words also identical but for V almost must be related.
2025, Virittäjä
2025
A. *o > *ë
PU *ë or *ï is a phoneme sometimes acting like *ë, sometimes *ï. In many branches *ë merged with *a. This clearly is paralleled by Zhivlov’s -a1 & -a2 (Whalen 2025a). Since these also merged but had differing effects in *V-a1 vs. *V-a2, it makes sense that *a1 = *a (became Smd. *-å, caused X. low V) and *a2 = *ë \ *ï (as *-ë it became Smd. *-ǝ, as *-ï it caused X. high V). I think PU *ë is earlier, if from PIE *o in most environments. It is the difference between a1 & a2 that corresponds to PIE *-a: & *-os. Hovers has given many ex. of PIE *o > PU *ë (or *ï) in (with my modifications & added ideas) :
*(s)t(o)rgo-s > G. tórgos ‘vulture’, Gmc *sturkaz > E. stork, ON storkr
*torgaH2- > H. tarlā ‘stork’, PU *tërka ‘crane’ > Z., Ud. turi, Hn. daru, Mi. *tï:rïɣ > Mi.s. tāriɣ, X. *tārəɣ > .v. tarəɣ
*krokiyo- > Ct. *korkiyo-s > W. crechydd \ crychydd ‘heron’, Co. kerghydh
*korkoy- > PU *kërke (below)
*lendh- ‘to lower oneself’ > Li. lį̃sti, lendù ‘crawl / creep’
*londho-m ‘lowland’ > Gmc *landaN > Go., E. land
*londhon > *londhoy > PU *lënte ‘lowland’, Fc. *lanci ‘lowland’, Mr. landaka ‘small valley’, Z., Ud. lud ‘field, meadow’, Smd. *lïntə̑ ‘plain, valley’
*luH1mn > G. lûma ‘dirt / filth’, Al. (l)lym ‘silt / mud’
*lowHmo- > *lowHwo- > *loHwo- > PU *lëxwë > Fc. *liiva ‘mud, sludge, slime, sand, gravel’, Z., Ud. luo ‘sand’, X. *lïwï > .k. ḷŏwĭ ‘sludge, mud’
*loH3w- \ *lowH3- ‘wash’, Ar. loganam ‘to wash/bathe’, L. lavāre ‘wash / bathe / moisten’
*lëxwV > PU *lëkaw ‘wash’ > Fc. *liko- ‘to soak, to get wet’, Mi. *låwt- > .s. lowt ‘to wash’, X. *loɣī̮t > .v. lŏɣi̮t
To these I’d add :
*k^osnaH2- > Sl. *sosna ‘pine’
*k^osko-s ‘pine cone’ > Sp. cuesco ‘stone of a fruit’. G. kókkos ‘kernel/grain/seed / kermes oak’, kókkalos ‘kernel of a pine cone’
PU *sïksï \ *sëksë ‘cedar / (Siberian) pine’ > Ud. susï-pu ‘juniper’, Z. sus(k)-, X.v. li̮ɣǝl, Mi.km. tē̮t, Nenets tideʔ, En. tydiʔ, Skp.n. ti̮ti̮k, Kamass tēdǝŋ, Mat. tidamь, Tay. tideŋ
It is also likely that *omC > *umC, similar to opt. *orC > *urC in :
*krokiyo- > Ct. *korkiyo-s > W. crechydd \ crychydd ‘heron’, Co. kerghydh
*korkoy- > PU *kërke > Sm. *kuorkë > NSm. guorga, Mr.m. karga, karkt p., Mv. kargo, -t p.
*korkoy- > PU *kurke > F. kurke- ‘crane’, Smd. *kǝrö(-kǝrö) > Nga. kokərɨ, En.f. kori, Nen.f. kaqłyu, .t. xăryo, Skp. *qara > .n. qara, .s.N. kará, .s.U. kaara, Kam. kʰuruʔjo, Koib. kurerok, Mator körüh \ köröh
Also, this allows the many PIE *-oC to become PU *-oy > *-öy > *-ey > *-e. This path allows changes to *-V-e to make more sense. Zhivlov’s statement that :
>
…in Saami and Mordvin… The highly idiosyncratic nature of these sound laws, especially of the development *a-i >*o-a, makes it unlikely that the set of changes listed above occurred independently in two different languages.
>
This is not just "highly idiosyncratic", it's nearly impossible. His *-i, as in *weti 'water' would be my *wete < PIE *wodo:r. It would come from PIE *-o:r > *-ö:y > *-e, with a stage like *o-oy > *o-öy > *e-ey in my theory. With one type of V-asm. from *-e, it makes much more sense that standard *a-e was really *a-öy > *ɔ-öy > *ɔ-ɔy > *ɔ-ay > *ɔ-a > *o-a (or similar) in Saami and Mordvin.
B. *-oC > *-oy
I’ve said that many IE yo-stems became *-oy in PU (similar to Ar. *-yo- > *-oy- > -u- when unstressed), changing > *-e as above. Other PIE *-oC became PU *-oy, like :
*wodo:r > *wodo:y > *wödöy > PU *wete ‘water’
Combining these, several other *-Co- > *-oC > *-oy :
*bhowHmo- > Gmc *bauHma- ‘tree’
*bhowHom- > *puwxon > *puxoy > *puxe > F. puu ‘tree / wood’, Hn. fa
*k^oH3no-s > G. kônos ‘(pine-)cone / spinning top? / bullroarer?’, S. śāna-s / śāṇa-s ‘whetstone’
*k^oH3no- > *k^oH3on- > *kuwoy- > PU *kiwe ‘stone’ > F. kivi
The reasoning for ‘stone’ (like Hovers, with a different PIE original), also seen in *k^oH3t- > L. cōt- ‘whetstone’, *k^awt- > cautēs ‘rough pointed rock’, see D. For *H3 > *w, see D. A similar change, with the original form slightly unknown in :
*sH2ay-mn > Greek haîma ‘blood’, *sH2ay-nes-? > Latin saniēs ‘ichor / pus’, *sH2ay-no-? > *säyon > PU *säje ‘pus’
C. compounds
In compounds of clear origin, the needed sound changes can be examined and later applied to other cases. PU supposedly had 2 groups for ‘alder’, but their great similarity makes that nearly impossible. The difference seems to be that one had an early compound with *puxe ‘tree’ that underwent sound changes, the other a late (& optional) compound with *puxe ‘tree’ that did not :
PU *läl(-puxe) > Pm.*lɔ̇l, *lȯlpu > Ud. lulpu, Z. lolpu >> Mr.bk. lül-pe ‘alder’
*läl-puxe > *lälpxe > *leppä > F. leppä ‘alder’, Mv. l’epe, Mh. l’epä
I think it’s likely that *-px- > *-pp-, but dsm. of *l-l could leave a mora filled *lp > *_p > *pp instead. When both words contain *lV()p()V, and the V’s could also match if due to met., it would be foolish to separate them without examining how many later Uralic ‘_-tree’ are already known to have *-puxe. I’ve said that other *-V- > -0- in cp. (2025b) :
>
C. PU *wixte is used for both ‘5’ & (in Smd.) ‘10’. I think this is similar to PIE *penkWe ‘5’, which ends in *-e (which would be the dual ending if from a stem *penkW-, with no other reasonable source in nouns). I’d expect a dual to be ‘both hands’ in this situation (Whalen 2025c). If its meaning ‘all’ could apply to either ‘all (5) of one hand or / both hands (10)’, it would match Uralic *wixte ‘5 / 10’. At an early stage, the largest number with a “simple” name being the end of a 5 count or 10 count seems to fit. With this, an origin in *dwi-käte ‘2 hands’ (*käte > F. käsi ‘hand / arm’) makes sense. However, instead of standard *käte, *xäte would fit better to get *-x(V)t-. For PU *x > *k as optional, see also :
>
The 2 l’s here match those in cognates of *H1olsno- > L. alnus, Li. ẽlksnis \ ãlksnis ‘alder’ (2025d, e) :
*H1ol-H1l-mo- > *olmos > L. ulmus ‘elm’, Gmc *al(il)ma- > ON álmr, L. >> NHG Ulme
Gmc *alilmo:n- > *a_ilmo:n- > *amilo:n- > ON Em(b)la
*H1el-H1l-mo- > Sl. *(j)ĭlĭmŭ > R. ílem, íl’ma g. ‘mtn. elm’, Ct. *elilmo- > Gl. Lemo+ \ Limo+, MI lem, I. leamh, *leimo- > W. llwyf p., Gmc *ili(l)ma- > E. elm, OHG elm-boum, MHG ilm, ?Lus. >> Sp. álamo ‘poplar’
*H1le-H1l- > H. alil- \ alel- ‘flower / bloom’, alaleššar ‘meadow’, *ley-lo- G. leírion ‘lily / narcissus’, L. līlium, etc.
With this, I think it is very likely that a change lik *aliǝl > *älil > *läli > PU *läl(-puxe) took place. The change of *e > *iǝ (like Tocharian) is needed when stressed *iǝ > *ǝ > *a but unstressed > *i.
D. *H3 > *w, *H1 > *y
In the changes for :
*k^oH3no-s > G. kônos ‘(pine-)cone / spinning top? / bullroarer?’, S. śāna-s / śāṇa-s ‘whetstone’
*k^oH3no- > *k^oH3on- > *kuwoy- > PU *kiwe ‘stone’ > F. kivi
it seems that *H3 > *w, and *uwV remained when *uwC > *uC. Later, some *u > *i before labials, like *lupša vs. *lipsa (2025f) :
PU *lupša ‘dew’ > EMr. lups, WMr. lypš, Mv. läkš \ lekš ‘hoar frost’, Mh. leš, Smd. *jəptå ‘dew’ > Nga. djebtua, En.f. djota, Nen.f. dyăpta, t. yăbta, Skp. *ťaptə > n. ćapty, s.N. čapt, s.U. tjapt, Kam. ʒ́eʔbda, Koib. ǯibda, Mat. čibtal
PU *lipsa ‘dew’ > Sm. *lëpsē > i. lapse, NSm. laksi, SSm. lepsie
PU *lüpsä > F. lypsä-ä, Estonian lüps-ma, Sm.t. lapse- ‘to milk tr. / yield milk intr.’, NSm. lak'câ, lāvcâ(C)- ‘cream’, *lovsə n. > Mv. lovso, Mh. lofca ‘milk’
I also see parallel *H1 > *y in :
*pelH1waH2- > Os. farwe \ färw(e) ‘alder’, OHG fel(a)wa ‘willow’, NHG Felber
*palywa > PU *playVw > F. paju, *bad’ > Ud., Z. bad’ ‘willow’, Hn fagyal, -ok p. ‘privet’, Nen. p’ew ‘inner willow bark’, Skp.s. pêê ‘bark’, Kam. po ‘linden bark / willow branch’
These are related, as other ‘pale’ colors to ‘willow’ in other IE, to :
*pelH1- / *palH1- ‘grey < dust / ash / meal’
*pelH1tno- > palitá- ‘aged/old/grey’, G. pelitnós [also lH1 > ly > li or similar]
The met. *palywa > *playVw (or later > *payVl in Proto-Hn., Hn. -l ) might explain *pl- > *bl- > *b- in Pm. There are likely several causes, and it seems (from Hovers’ ex., if all true) to be common for *C- to voice when *H, *N, or *r occurred later in the word. Maybe also with his *H- > *k-, instead > *g- in Pm. I hope to examine all cases later, & see if their ety. are all true, since counterexamples might exist for some if not.
*H3 > w is also seen in many other words in IE (Whalen 2025g, Note 1), including :
*k^oH3t- > L. cōt- ‘whetstone’, *k^awt- > cautēs ‘rough pointed rock’, *k^H3to- > catus ‘sharp/shrill/clever’
*plew- \ *ploH3- ‘flow’, Gmc. *flōanaN ‘flow’, Go. flōdus m. ‘river’, E. flood
*troH3- > G. trṓō \ titrṓskō ‘wound / kill’, *troH3mn \ *trawmn > trôma \ traûma ‘wound / damage’
*sk^oH3to- / *sk^otH3o- / *sk^ot(h)wo- > OI scáth, G. skótos, Gmc. *skadwá- > E. shadow
*lowbho- ‘bark’ > Al. labë, R. lub; *loH3bho- > *lo:bho- > Li. luõbas
*doH3- \ *dow- ‘give’
*dow-y(eH1) >> OL. duim sj., G. duwánoi op. (with rounding or dialect o / u by P / W, G. stóma, Aeo. stuma)
*dow-enH2ai > G. Cyp. inf. dowenai, S. dāváne (with *o > ā in open syllable), maybe Li. dav-
*dow-ondo- > CI dundom, gerund of ‘to give’
*dH3-s- ao. > *dRWǝs- > *dwäs- > TB wäs-
Other ex. of *H1 / y :
*H1ek^wos > Ir. *(y)aśva-, L. equus
*yikwos > *hikpos > LB i-qo, G. híppos, Ion. íkkos ‘horse’
Ir. *(y\h)aćva- > Av. aspa-, Y. yāsp, Wx. yaš, North Kd. hesp >> Ar. hasb ‘cavalry’
*H1n- > *yn- > *ny- > ñ- in *Hnomn ‘name’ > TA ñom, TB ñem, but there are alternatives
*sH1emH2- > Li. sémti ‘scoop / pump’, *syemH2- > *syapH2- > Kh. šep- ‘scoop up’
*suH1- ‘beget / give birth’ >>
*suH1ur-s > *suyu-s > G. Att. huius, [u-u > u-o] huiós, [u-u > o-u or wä-wä > o-u] *soyu > *seywä > TA se , TB soy, dim. saiwiśk-
*suH1un- > *seywän-ikiko- > TB dim. soṃśke
*suH1un- > *suH1nu- > S. sūnú-, Li. sūnùs
*suH1nu- > *sunH1u- > Gmc. *sunu-z > E. son
*dhuwH1- ‘smoke’ > G. thúō ‘offer by burning / sacrifice’, thuá(z)ō ‘smoke / storm along / roar/rave’, LB *Thuwi:no:n \ tu-w...
2025
*ser- ‘flow’, *seraH2- > PU *sara \ *šara ‘flood’ > Mi. *tūr, X. *Lār, Hn. ár
However, there is another set of words that also show PU *s vs. *š :
PU *lupša ‘dew’ > EMr. lups, WMr. lypš, Mv. läkš \ lekš ‘hoar frost’, Mh. leš, Smd. *jəptå ‘dew’ > Nga. djebtua, En.f. djota, Nen.f. dyăpta, t. yăbta, Skp. *ťaptə > n. ćapty, s.N. čapt, s.U. tjapt, Kam. ʒ́eʔbda, Koib. ǯibda, Mat. čibtal
PU *lipsa ‘dew’ > Sm. *lëpsē > i. lapse, NSm. laksi, SSm. lepsie
PU *lüpsä > F. lypsä-ä, Estonian lüps-ma, Sm.t. lapse- ‘to milk tr. / yield milk intr.’, NSm. lak'câ, lāvcâ(C)- ‘cream’, *lovsə n. > Mv. lovso, Mh. lofca ‘milk’
I include all these groups both because some IE show the same shift (OI bann(a)e ‘drop’, bainne ‘milk’) and because *ps (& especially *pš) are rare in PU, making it highly unlikely that words for ‘drop’ & ‘milk’ would contain them & be nearly identical. A change with dsm. of *-upC- > *-ipC- seems likely in Sm. For IE fem. in *-aH2(y)- > PU *-a \ *-ä, see (Whalen 2025a), with other ex. in later drafts.
If the *s vs. *š in *sara \ *šara is related, it would require either *lrupsa or *lurpsa. These may seem like impossible forms, but with *T > *l (Whalen 2024a) it is possible *lrupsa < *dhrupsa (*d(h)r- > lr- also in Bc.) or similar. Of course, all these words with -ps- or *-pš- resemble (much more if *dhr-) IE ones :
*dhro(w)bso- > S. drapsá- ‘drop of liquid’, G. drósos ‘dew’
*dhrewb- > ON drjúpa, dropi, OE dryppan, dropa, E. drip, drop, G. thrúptō ‘break into pieces’
The loss of *w in *-wP- is seen in many other IE words (1), G. *ps > (s)s in some (2). I wouldn’t think that IE & PU would both have *-ps- in ‘a drop’ by chance, when relatively rare in both. By combining these ideas :
*dhro(w)bso- > S. drapsá- ‘drop of liquid’, G. drósos ‘dew’
*dhrowbsaH2(y)- > *lṛupsa: > *lṛupṣa: > PU *lupša ‘dew’ > EMr. lups, WMr. lypš, Mv. läkš \ lekš ‘hoar frost’, Mh. leš, Smd. *jəptå ‘dew’ > Nga. djebtua, En.f. djota, Nen.f. dyăpta, t. yăbta, Skp. *ťaptə > n. ćapty, s.N. čapt, s.U. tjapt, Kam. ʒ́eʔbda, Koib. ǯibda, Mat. čibtal
PU *lipsa ‘dew’ > Sm. *lëpsē > i. lapse, NSm. laksi, SSm. lepsie
*lṛupsa:y > PU *lüpsä > F. lypsä-ä, Estonian lüps-ma, Sm.t. lapse- ‘to milk tr. / yield milk intr.’, NSm. lak'câ, lāvcâ(C)- ‘cream’, *lovsə n. > Mv. lovso, Mh. lofca ‘milk’
B. There is no internal problem with :
PU *nuks’e > Fc. *nuksi > Es. nugis, NX. njuhës ‘sable’, Hn. nyuszt ‘pine marten’, nyest ‘beech marten’, Ud., Z. ńiź, Nen. *nokå > noxo
but an external problem, if related to PIE, is what words it could be cognate with. The group of S. nakulá- ‘mongoose’, Ir. *nakuðá- > Xw. nkδyk ‘weasel’ (with some *l > Ir. ð, *kul-ōwyo- > *kulāw(w)a- ‘nest’ > Kd. kulāw, *kulāma- > Bal. kuδām, NP kunām) resembles it most closely, but its origin is disputed. If these 2 groups look similar yet are isolated, a theory of PU >> IIr. or some substrate, etc., would work just as well, but give no information about old levels in either. I’ve said (2025d) that it doesn’t look like any IE root because of met. from *leH1k- \ *lek(H1)- (Nw. lakka ‘to hop / patter about’, MHG lecken ‘hop’, Lt. lḕkt ‘to spring/jump’), with a shift :
*lekHuno- ‘nimble animal’ > *nekHulo- > S. nakulá- ‘mongoose’, Ir. *nakuðá- > Xw. nkδyk ‘weasel’
PU might support this if it also had met., but after palatalization of *l, if *kl’ > *ks’. Since no clusters like *kl’, etc., seem to have existed in PU, they would need to have undergone some sound change (if I’m right in PIE > PU). Maybe :
*lekHuno- > *liǝkxwǝno > *l’ǝkxwǝno > *nǝwǝkl’ox > *nǝwǝks’ox > *nǝwǝks’oy > PU *nuks’e
Since the type of metathesis could be almost anything, and few ex. exist of most PU sound changes, maybe instead the palatalization moved instead :
*lekHuno- > *liǝkxwǝno > *l’ǝkxwǝno > *nǝwǝkx’ol > *nǝwǝks’oy > PU *nuks’e
It would be hard to be sure without having a better understanding of PIE > PU, and more ex. of each type of sound change.
2025, Afinla E Soveltavan Kielitieteen Tutkimuksia
2025
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[fn] 12 A particular problem is posed by the equation of Lith. vãškas ‘wax’ with OCS voskŭ and OHG wahs. If we start from *wokso-, then it seems that the RUKI-rule applied in Baltic before the metathesis of *ks > *sk, but not in Slavic. On the other hand, the metathesis could be later than RUKI in both branches, and confirm that, at some period during the history of Baltic, *sk- was generalized word- initially, but *-šk- word-internally. Words showing word-internal *-sk-, such as Lith. druskà “salt”, would then have to be considered as younger formations, coined after that period.
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In any case, Lith. kš instead of the expected ks is never quite reliable as an indicator of relative chronology, because it occurs in some very late borrowings, e.g. in Lith. krìkštas ‘baptism’ from OCS krĭstŭ.
>
Also see *H2awso-m ‘gold’, OLi. ausas, Li. áuksas (below, C). I do not understand why he tries to separate the paths of vãškas & voskŭ, since Sl. *ṣk > sk instead of *ṣk > **xk would simply be failure of *ṣ > *x before K, in order to avoid KK. It would be harder to explain if *Ks > *kš first (most now say that IIr. *š > S. ṣ, but I prefer IIr. *ṣ > Av. š, etc.). Looking for full regularity here also seems impossible, since Li. has both -s- & -š- after RUKI, no known cause. Also, the opposite metathesis (*SK > KS instead of *KS > SK) in :
*l(a)H2sk- > L. lascīvus, Sl. *laska ‘grace / love’, OCS laskati ‘to flatter’, R. laska ‘caress / kindness’, Li. lokšnùs ‘tender’
Hamp preferred an ending *-snu-, but this is certainly unneeded (and -nu- is seen elsewhere). Though V_V vs. V_C could be part of the difference, there is still no full regularity.
B. I think Uralic evidence also provides support for this sequence. PU *wakša ‘wax’ is likely a loan << BS, & some see all PU *kš as evidence of the words containing it being loans. This is because many ex. have clear matches in BS or IIr., with some ex. (Whalen 2025b) :
S. mákṣ-, mákṣā- ‘fly’, mákṣikā- ‘fly/bee’, Av. maxšī-, PU *mekše > Mv. mekš ‘bee’, F. mehi-läinen
*mH2ak- > OBg mokrŭ ‘damp / humid / wet’, LSb. mokšy ‘wet’, R. Mokša ‘a river’ >> Mh. mokša ‘a Moksha person’
PU *makša:y > *makša ‘rotten wood’, Mv. makšo, F. mahi, PU *mäkšä > EMr. mekš, WMr. mäkš
*wig^- ‘elm’ > OE wic, E. witch-elm, Al. vidh, Li. vìnkšna, PU *päkšnä > Es. pähn ‘elm / old lime tree’
and clearly related correspondences in :
*puk^syo- > Av. pusa-, NP fuš, S. púccha-m ‘tail / rod’, Hi. pūñch ‘tail / rear’, B. punzuṛɔ ‘tail’, Kva. pundzuṭɔ
PU *ponče ‘tail’ > Mr. pač, X. poč, Mi. ponš-pun ‘tailfeather’, Nen. panco ‘tail’, En. batu?o
S. muṣṭikā- ‘handful’, Ni. mustik ‘fist’, PU *mučkï ‘fist’ > Mv. mokšna, Mh. mokšenda, Mr.u. muškǝ̑ndo, Ud. mïžïk, Z. mïžïk
I also now think there is another :
Li. *blaH2sk-ti > blõkšti ‘to throw / fling’, bloškia ‘throws’, PU *pekše ‘arrow (with a blunt tip)’ > Mr.bk.u. pikš
Though this is not as obvious as the others, P()Vkš in both is too close to ignore. Certainly not with so many other ex. being beyond chance (see C. for some ideas on specifics). If these are also related, it would mean that every PU word with *kš had an IE equivalent with *Ks (or *sK in some, maybe also *Hs or *sH). Thinking that, instead, all but one showed this match when blõkš- : *pekš- seems possible doesn’t seem likely to me. This is more than a reasonable coincidence. Also see C. for some IE *sK & *Ks > PU *śk & *kś > *ć near front V.
C. For those who think maxšī- >> *mekše, another bug fits just as well :
Os. liskä, S. likṣā́, *linkṣī > A. liiṇṭṣií ‘nit’, PU *l’an’c’e ? > H. légy ‘fly’, Z. lödź ‘horsefly / gadfly’
but a loan from Dardic, the only branch with -n- and *-i:, would not follow any known history. Changes like *i > *a are also indicative of a very old loan, if loan at all.
By this logic, it would be hard to separate OLi. ausas, Li. áuksas from PU *wäśkä > F. vaski ‘copper’. However, there is no known way to make this work, and -ks- (and variant *-kš-) do not match *-śk-. The presence of Ar. oski ‘gold’ & Su. guškin ‘gold’ also seem to complicate matters. However, laryngeal metathesis was widespread in Indo-European (Whalen 2025a), so it would pay to examine oddities in roots with *H with this in mind. For example, *H2aws- could also appears as *aH2ws- & *wesH2- in :
*H2awso-m > U. ausom, L. aurum ‘gold’, *aH2wso- > OLi. ausas, Li. áuksas, *wesH2-a: > *wesxa: > T. *w^äsa: > TA wäs ‘gold’, TB yasa
Here, H-metathesis is needed for the tone in *aH2wso- > Li. áuksas, for the *-e- in *wesHa: > T. *w^äsa:. Adams has *-e- instead of **-i- since *wiso- > T. *wäse without *w^. Since this *wesH2- indicates H-metathesis could happen before *H2e- > *H2a-, but many other IE have H-metathesis with no change to V, it must be a lasting optional change. Compare also some *-e-H2- > *-aH2- in Celtic (Whalen 2025a).
To make some sense of all this, consider that *linkṣī > *l’an’c’e would require *i > *a with pal. of C. If regular, *wesxa: > *w’asxa: would provide all the elements needed. Metathesis *C’-C > *C-C’ would also exist in :
*mezg- > S. májjati ‘submerge/sink/dive’, Li. mazgóti ‘wash’, PU *mezg- > *miǝzg- > *m’ǝsk- > *mos’ke- ‘wash’
This set is well known as possible loans or cognates, so the changes required here (whatever the relation) should be applied to other words. Also, it would show *i > *iǝ (as in Tocharian, the only branch with *wesxa: that can explain pal. in PU) to explain *CiV > *C’V and rounding of *ǝ > *o before other *ǝ merged with *a. It can also combine with *H > k by s (Whalen 2024a) to make *sx > *sk :
*wesH2a:y > *wesxa:y > *wiǝsxä:y > PU *w’äskä > *wäs’kä > F. vaski ‘copper’
For opt. fronting, see *käktä \ *kakta. It also had fem. *-a:y equivalent to most IE *-aH2-, also in (Hovers, Whalen 2025c) :
*kWetaH2- > R. četá ‘couple / pair’, SC čȅta ‘troop / squad’, Os. cäd(ä) ‘a pair of bulls in yoke’
*kWekWtaH2y- > PU *käktä \ *kakta
Also, Su. guškin ‘gold’ probably came from something like *wośki() to explain a loan >> Ar. oski ‘gold’ (maybe through intermediates). This seems much too close to PU *wäs’kä < *wäs’kä:y to be chance, though I do not know what sound changes, etc., would be needed if cognate.
I think many other PU words match Tocharian ones, not just ‘copper’. In Uralic, *mete ‘honey’ is supposedly a loan from IE, along with Ch. mì, J. mitsu, which most say << PT *miätu or similar. I’ve mentioned many others (2025b, c, d) & in other papers on Uralic. It is hard to think that so many PT features in PU could be due to ancient loans. They seem to show that PU was a branch of IE, close to Tocharian. This also fits with Hovers’ ideas on most PU words seeming to be from PIE, & I agree with about a 3rd of his cognates.
With this, *blaH2sk- > Li. blõkšti, PU *pekše would have to, by my rules (*wodo:r > *wodo:y > *wödöy > PU *wete), show something like *blaH2sk-on-s > *pa:sko:n > *paksoy > *pokšoy > *pökšöy > *pekše. Rounding of *a > *o by *P seems to exist in PIE *(H2)appos > *oppyo > PU *ëppe > F. appi ‘father-in-law’, among others (forthc.). The ending *yo is likely analogy < PU *äjjä ‘grandfather / old man’ (PIE *H2awyon- ‘uncle / grandfather’, etc.). See Hovers for some other PIE *o > PU *ë when not changed by environmental causes (*st(o)rgo-s > Greek tórgos ‘vulture’, Gmc *sturkaz > English stork, Old Norse storkr, Hittite tarlā ‘stork’, PU *tërka ‘crane’). If *app- \ *pap(p)- & *amm- \ *mam(m)- are seen as “natural” words in many languages throughout the world, PU having *ëppe instead of **appa would require some explanation anyway.
2025
S. mákṣ-, mákṣā- ‘fly’, mákṣikā- ‘fly/bee’, Av. maxšī-, PU *mekše > Mv. mekš ‘bee’, F. mehi-läinen
Os. liskä, S. likṣā́, *linkṣī > A. liiṇṭṣií ‘nit’, PU *l’an’c’e ? > H. légy ‘fly’, Z. lödź ‘horsefly / gadfly’
*maH2k- > Cz. mákati ‘make wet’, L. mācerāre ‘soften, make tender by soaking or steeping / weaken, waste away’
*mH2ak- > OBg mokrŭ ‘damp / humid / wet’, LSb. mokšy ‘wet’, R. Mokša ‘a river’ >> Mh. mokša ‘a Moksha person’
PU *makša:y > *makša ‘rotten wood’, Mv. makšo, F. mahi, PU *mäkšä > EMr. mekš, WMr. mäkš
*wig^- ‘elm’ > OE wic, E. witch-elm, Al. vidh, Li. vìnkšna, PU *päkšnä > Es. pähn ‘elm / old lime tree’
*puk^syo- > Av. pusa-, NP fuš, S. púccha-m ‘tail / rod’, Hi. pūñch ‘tail / rear’, B. punzuṛɔ ‘tail’, Kva. pundzuṭɔ
PU *ponče ‘tail’ > Mr. pač, X. poč, Mi. ponš-pun ‘tailfeather’, Nen. panco ‘tail’, En. batu?o
and also what would appear to be ṣṭik > *ṣṭk > *ṭṣk > *čk :
S. muṣṭikā- ‘handful’, Ni. mustik ‘fist’, PU *mučkï ‘fist’ > Mv. mokšna, Mh. mokšenda, Mr.u. muškǝ̑ndo, Ud. mïžïk, Z. mïžïk
and also *-ṣ > PU *-š :
*dhoiHnu-ṣ ? > S. dhenú- ‘giving milk’ >> PU *tejniš > Fc. *tiineš > F. tiine ‘pregnant [of animals]’, SEs. tiinõh
IIr. *vanaṣ- ? (1) ‘wood(en vessel)’ >> PU *weneš ‘boat’ > Kar. veneh, F. ven(h)e \ venho, Sm. *vënës > NSm. vanas, Mh. venež, Mv. venč
B. Some of these must have been loans, the closer they were the more likely. However, if Av. maxšī- >> PU *mekše, it would require *a-i > *e-i or similar, which did not happen later in PU, so it seems too old to be a loan. If *wodo:r >> *wete, it would seem to require *-o:r > *-e & *o-e > *e-e, which would make *makše > *mekše more likely. Again, no such changes seem to exist in PU, whatever the specifics. If related, they would have to be much older loans or cognates. These obviously seem related, so how? Most IE words mean ‘fly’, only ‘bee’ in the east. Also in the east is s > š after RUKI. There is no reason for PU to have *kš instead of **ks if not due to RUKI. This is not a change in PIE, but only one group. Since no IE languages had *e in this word, this shows umlaut existed in PU, with other examples. The ending *-iH2- ( > PU *-e (or *-i in other’s rec.)) is found only in Av. maxšī-, no other IE ending would cause umlaut, so why would *a-i > *e-e happen in a recent loan but not in native words? With the needed elements, it would have to come from a protoform related to these words but with changes not found in any known IE donor. Why would PU show such a mix of other IE forms & changes here if PU were not IE itself? Since other IE have -u- (L. musca, maybe H. mušgalla- ‘caterpillar?’ ) it is unlikely it went back to PIE *a, maybe *mw- (Whalen 2025c). It would be odd if PIE and PU were separate branches of a very old family but PU happened to show all the same changes of sound and meaning as in one sub-group of PIE. If Uralic were not IE, there is no reason it would be associated with any of these forms or changes.
I say PU *makša:y > *makša \ *mäkšä to match *kWe-kWtaH2(y)- > PU *kakta:y > *käktä \ *kakta ‘2’, cognate with PIE *kWetaH2- > R. četá ‘couple / pair’, SC čȅta ‘troop / squad’, Os. cäd(ä) ‘a pair of bulls in yoke’ (Whalen 2025a). Both have front & back variants, & I think this has to do with the PIE ending. The Proto-Indo-European feminine of o-stems was *-o-iH2- > *-aH2(y)- (Whalen 2025b), with likely nom. *-aH2-s > *-a:H2. My *-aH2(y)- explains TB -o and -ai-, among other retentions of -ai- & -ay- in other IE. Some PU words that correspond to IE fem. have *-ä, others *-a (D). If *kWe-kWtaH2(y)- > PU *kakta:y \ *kakta: > *käktä \ *kakta, it would help prove that *y existed here and was (one ?) cause of fronting in PU. Since only Tocharian had many fem. with -ai-, a loan << BS doesn’t make sense for the V’s of *makša \ *mäkšä (unlike more recent Mokša >> mokša). For ‘damp’ > ‘mold’ or ‘rotten wood’, see cognate L. mācerāre ‘weaken, waste away’ or other ex. (like PIE *mud- and other *muC-).
Though very similar, *linkṣī >> *l’an’c’e do not have the same V’s, and no process within PU could turn *i > *a (or whatever back *V existed, few Uralic cognates). The *-i: > *-e (or *-i in some schemes) would match *mekše. It would make sense if *i(:) palatalized both C’s, but then why not in *mekše? Also, -N- only appears in one sub-branch of IE (IIr. > Dardic) :
*Hyork- > G. dórkai ‘eggs of lice/etc.’, *Hork- > Ar. ork‘iwn, *Hirk- > *rikH-? > Os. liskä, S. likṣā́, A. liiṇṭṣií ‘nit’
If it were a late loan from Dardic (or a very similar group), why would it not show the same changes as *mekše, which, if a loan, would also have to be recent & from a sub-branch of IE (IIr. > Ir.)? If *kṣi > *kše but *ksi > *c’e, then only Baltic shows optional *ks > ks \ kš, etc. The mix of features requires to explain just these 2 coherently as loans is hard to reconcile with known data, and there are more that show even greater mixes.
The -N- is also a problem in S. púccha-m, Hi. pūñch, PU *ponče ‘tail’. The nasal is supposedly of Middle Indic age, so when would this supposed loan have taken place? I’ve said (Whalen 2025d) that many of these changes were caused by Indo-Iranian nasal sonorants (r > n, y > ñ, w > m), seen often in Dardic and loans into nearby Burushaski, among others. Even if old, is it likely that a word like IIr. *pućšỹa- would become PU *punčay > *ponče (or similar)? No evidence of *u > *o existed in known PU changes.
For Li. vìnkšna, PU *päkšnä, the match is also of this type (with “extra” -N- and V’s not matching). Though v- & p- do not match, there is no reason why *v > *b > p would not work, if old, loan or not. This might have happened in old forms of PU or in the IE donor (Tocharian alone had some old *w > p, *p > w, no regularity). Why would such a cluster as kšn exist in both if unrelated? *kšn is rare in PU, and some say it was from *kšVn, which would not work if related to vìnkšna. If they’re related and old, only Baltic has kšn in this word among IE, so it would be useless for a “long-range” comparison. The creation of retroflex after RUKI only happened in a subset of IE, so the same change in PU would be unexplained if not IE itself. The same in *mekše, *makša:y, etc.
For nkšn vs. *kšn, other Baltic words show *-KSN- > -NKSN- :
*pluHksmāH2, Li. plū́ksna \ plù(n)ksna ‘feather, quill’, L. plūma ‘feather, plume’
Li. ū́kas ‘fog’, ū͂kti ‘get dark/foggy’, ūksmė͂ \ uñksnė \ unksnė͂ ‘shade / shady place’, ūksnė͂ ‘shade’
Again, this loan would have to be older than attested Baltic forms, which would not matter if a loan from another IE branch. However, since vìnkšna is probably analogical after ãlksnis and other trees with -ksn- / -kšn- :
*Halsno- > L. alnus, Li. ãlksnis ‘alder’, élksna \ álksna ‘alder thicket / marsh’
Li. šermùkšnis / -nė / -lė ‘mountain ash’
*bhrHg^ó- ‘birch’, *bhrHg^isno- > *frākhisno- > L. frāxinus \ *fārksnos > farnus ‘ash’
no PIE word with *-ksn- for ‘elm’ would exist. Only Tocharian If Tocharian (if *w > p there) were very distant from other IE, then the match would require a loan from Baltic (since adding -kšn- is a very late change not even seen in Slavic), but with the change w > p. What sequence of events would allow PU speakers to move from the lands near the Baltic Sea to central Asia and back again to get both BS & Tocharian features in one word? And why pick up these specific loans and changes? Nothing but a long association with one or both groups makes sense. Since most Tocharian words for types of trees are unknown, if it was shared with Baltic it would require part of this to take place in East Europe. The best sequence for this and other data is that Tocharian was a fairly normal IE language, with sound changes shared by many other close IE groups. PU *päkšnä would have to be from a branch of IE, and I see no reason that Uralic would not be a branch of IE. Other changes show Uralic was either a sub-group of Tocharian or very, very similar to it.
Baltic also seems to alternate ksn / ksl / gzd with no cause. In addition to šermùkšnis / -nė / -lė, see :
*g^hwoigW- > G. phoîbos ‘pure / bright’
*g^hwoigW-zCa: > Li. žvaigzdė, Lt. zvaigzne ‘star’
*gWhwoigW-zCa: > Slavic *gwaigzda: > Po. gwiazda
The same would then need to exist in :
*wig^- ‘elm’ > Os. wis-qäd ‘maple’, *wikšna: > *wikšla: > *wikštla: ? > PU *wakštera ‘maple’ > Mr. waštar, F. vaahtera
If a loan from Baltic, consider that *i > *a in 2 words for trees would show a change, but not a recent or known one. This has been seen as a loan, but, of whatever source, it would still show a change *kšn/t/l or similar, maybe related to Baltic ones but different. With several words showing KS but not with other features close enough to be loans, where does the need for IE words in PU to be loans exist?
C. There are other words that make it clear that *r also sometimes caused ret., even at a distance, just as in Indic :
*ser- ‘flow’, *seraH2- > PU *sara \ *šara ‘flood’ > Mi. *tūr, X. *Lār, Hn. ár
If not, the differing C- would have no cause. A ret. *ṛ in PU would be too close to that in several IE branches to be chance, especially when RUKI in *ks > *kš seems needed.
That PU *čr existed is seen in cognates with *č vs. *r. This internal evidence is enough for PU, and the words they exist in have clear IE cognates, like Fc. *š(r)äšnä > F. hähnä, Es. rähn (bel...
2025, Donzelli
- Franca Bellucci, Dialoghi mediterranei, 01/01/2021 | «Kavafis ovvero il faro di luce nel Mediterraneo. Divagazioni»
- Paolo Rigo, Scaffale Aperto. Rivista di Italianistica - Anno 11 (2020), 01/12/2020 | «Tutte le poesie di Kavafis»
- Angelo Molica Franco, Il Fatto Quotidiano, 03/04/2020 | «Eterno Kavafis: il futuro di tutti è nel passato»
- Matteo Marchesini, Il Foglio, 01/04/2020 | «Kavafis e la cornice del suo presente assoluto»
- Livio Partiti, Il posto delle parole, 21/03/2020 | «Intervista a Paola Maria Minucci»
- Alessandra Pacelli, Il Mattino, 11/03/2020 | «Tra "Itaca", inediti e testi segreti. Tutto Kavafis, il poeta del futuro»
- Matteo Marchesini, Radio Radicale, 06/03/2020 | «Critica e militanti»
- Massimo Natale, Alias - Il Manifesto, 16/02/2020 | «Kavafis - Tutte le poesie tradotte da Donzelli»
_ Miska Ruggeri, Mizar - Tg 2, 15/02/2020 | «Disseppellire i versi di Kostandinos Kavafis»
- Luca Mastrantonio, Sette, 07/02/2020 | «L'Ulisse di Kavafis e l'amore di Jacqueline Onassis»
- Globalist, 01/02/2020 | «Tradotto tutto Kavafis, anche le poesie più segrete»
- Radio 3 Suite, 01/02/2020 | «Intervista a Paola Minucci»
- Remo Curi, La Gazzetta di Parma, 29/01/2020 | «Tutte le poesie, inno all'ascetismo aristocratico della lirica»
- Massimo Raffaeli, Venerdì di Repubblica, 24/01/2020 | «La grande bellezza di Kavafis»
- Gazzetta del Mezzogiorno, 20/01/2020 | «Kavafis oltre la sua "Itaca", una raccolta di tutte le poesie»
- Francesca Valenti, Libero, 19/01/2020 | «I versi rifiutati e segreti in un testo. Tutte le poesie di Konstandinos Kavafis»
- Massimo Onofri, Avvenire, 18/01/2020 | «Fra Grecia e Cristianesimo s'invola il verso di Kavafis»
- Andrea Galgano, Frontiera di pagine, 14/01/2020 | «Konstantinos Kavafis: l'intuizione cosciente»
- Roberto Galaverni, La Lettura, 29/12/2019 | «Mito Kavafis, la voce più nascosta»
- Franco Marcoaldi, Robinson, 28/12/2019 | «L'inattualità sempre attuale di Kavafis»
- Davide Brullo, Il Giornale, 27/12/2019 | «"Tutte le poesie" di Kavafis sono un inno all'antichità»
[ https://www.donzelli.it/libro/9788868439965 ]
2025, HAL (Le Centre pour la Communication Scientifique Directe)
2025
Dán teavsttas leat guokte ulbmila. Ovtta dáfus dat lea bajilgovva mu dutkanbohtosiin ja dahká daid olahahttin dárogielat ja sámegielat olbmuide, ležžet dál studeanttat, juoigit dahje dušše sáhkkes lohkkit. Nuppe dáfus lea ulbmil govvidit juoigama «fámolaš» vierrun. Dat mearkkaša ahte luohti ii leat dušše čáppa «álbmotmusihkka». Juoigan lea maid vuohki movt áŋgiruššat máilmmis. Dat lea fápmu mii addá erenoamáš vásáhusaid mat, olu juigiid mielas, olahit «guhkkelii go sánit». Váldogažaldat teavsttas leage ná: Makkár oktavuođa oažžu birrasiidda juoigama bokte? Nuppiiguin sániiguin, movt sáhttá luohti váikkuhit olbmo oktavuhtii eará olbmuide ja servodahkii, dahje elliide ja báikkiide?
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2025, Suomalais-Ugrilaisen Seuran Aikakauskirja
Kemi Saami is an extinct language that was spoken in the administrative region of Kemi Lapmark in present-day Northern Lapland, Finland. This article analyzes the sociolinguistic processes that resulted in the extinction of Kemi Saami. The analysis is based on contemporary descriptions from the eighteenth and nineteenth centuries. The information preserved in the descriptions is analyzed using the sociolinguistic analysis template developed under the European Language Diversity for All (ELDIA) project, as well as UNESCO's nine factors describing the situation of an endangered language. The theoretical background is based on Joshua Fishman's work on language shift. The results show that the extinction of Kemi Saami was a consequence of the language's weak social status, the church's language policy, and several social and cultural dislocations that the language community experienced. The most significant of these dislocations was the arrival of Finnish settlers and the agrarian socioeconomic model. The resulting population growth and environmental changes forced the inhabitants to give up the old way of life based on hunting and fishing. This led further to the deterioration of the socioeconomic situation of the language community in relation to the settlers and to the rapid weakening of cultural self-esteem. As a result, the members of the language community began to be ashamed of their own language and culture and wanted to give them up for Finnish language and culture.
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2025, Suomalais-ugrilaisen seuran aikakauskirja
2025
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