Drawing the Isolated Mosque
2024, Journal of Material Cultures in the Muslim World
https://doi.org/10.1163/26666286-12340046Abstract
From the early-nineteenth century onwards, Orientalist visual constructs heavily shaped European depictions and analyses of mosque architecture. Over time, these representations shifted from the Orientalist exoticized scenographic model to the “scientific” language of the orthographic drawing. This article analyzes that process, tracing the evolution of a series of published plan drawings for five historical mosques. Unpacking their authors’ drafting techniques and examining the relationship between the isolation of the drawing and the understanding of the mosque as a timeless monument highlights the gaps of knowledge reproduced within the canonical texts of Islamic architecture and their disciplinary impact.
Key takeaways
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- The article critiques how Orientalist constructs shaped Western mosque representation, leading to the isolation of mosques in architectural drawings.
- It identifies five historical mosques as case studies to illustrate the abstraction in their architectural plans over time.
- The shift from exoticized imagery to technical abstraction led to the representation of mosques as timeless monuments.
- The analysis reveals how diagrammatic drawings obscured mosques' historical contexts and urban relationships.
- Essentialism in mosque drawings facilitated a singular narrative, diminishing the dynamic social function of these structures.
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- For example, the archeologist Max Herz was the chief architect of Egypt's Comité de Conservation des Monuments de l' Art Arabe from 1890-1914.
- Lorenz Korn analyzes the inconsistent evolution of the illustrations published in Islamic architecture surveys as they moved toward a more "exact" depiction, thus providing more "reliable" documentation of the building. Here, I probe how this desire for exactitude facilitated the identification of the supposed "original" forms of historical mosques, and consequently, their typological diagrammatization; see Korn (2021: pp. 171-90).
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- Oleg Grabar makes a similar argument by discussing the inability of planimetric drawings to capture the diachronic form of the Grand Mosque of Isfahan; see Grabar (1990: p. 18). For the "epistemic impor- tance" of the plan and its use in formally freezing the typological lineage of Selijuk-Beylik-Ottoman mosques, see Pancaroğlu (2007: p. 68).
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