Právnicka Fakulta

dvE idEy všEobEcnEj cirkvi: Počiatky EucharistickEj EklEziolÓGiE nikolaja aFanasiEva lukáš sekerák 1 Lumen Gentium, 3, 7, 11. 2 V ruskom origináli Николай Николаевич Афанасьев, v ďalšom texte uvádzame v prepise do latinky ako Nikolaj Afanasiev. Porov. Pravidlá slovenského pravopisu, Bratislava: VEDA vydavateľstvo Slovenskej akadémie vied, 2000, s. 76 -78. 3 Bibliografické a biografické údaje o Nikolajovi Afanasievovi pozri: NICHOLS, A. Theology in the Russian Diaspora, Cambridge: Cambridge University Press, 2008, s. 34 -55. CIOFFARI, G. Afanasjev, "Nikolaj, Nikolajevič" in Encyklopedický slovník křesťanského Východu, Velehrad: Refugium, 2010, s. 42.

This article deals with the relationship between Fyodor Mikhailovich Dostoyevsky and Vladimir Sergeyevich Solovyov. At first, it focuses on historical and biographical facts about both Russians – one litterateur and the other theologian and philosopher. It refers to their mutual interchange of ideas and impact which they had on each other, especially in Dostoyevsky’s Legend of Grand Inquisitor, which was part of Dostoyevsky’s last novel The Brothers Karamazov. The article then analyzes the legend in the context of Solovyov’s ideas presented in his Lectures on Godman-hood and shows a development of Solovyov’s view of the Catholic Church. This provides the background for explaining the Legend – it should not be understood as a critique of Catholicism but as a critique of the abuse of authority.

The Church of the Exaltation of the Holy Cross in Rozhanovce is the village's oldest architectural landmark. Despite its historical significance, no architectural or archaeological research has been conducted, so the historical narrative has relied on limited secondary sources. Drawing on original archival materials, particularly from the Archdiocesan Archive in Košice, this article reconstructs the development of the church. Evidence confirms the church's existence as early as the 14th century and illustrates how it was transformed during the Reformation and the subsequent process of re-Catholicisation. A significant renovation was carried out in 1760, funded by Juditha Soós Kapy, and this has been mistakenly cited as the church's foundation. This study clarifies the church's architectural phases, ownership and liturgical furnishings, and examines its role in the religious and cultural history of the region. The findings challenge existing historical interpretations and emphasise the need for further research.

Vladimir Solovyov was Russian theologian and philosopher. He never wrote a systematic text about hope, but idea of hope is present in whole his work. According to Solovyov, the main subject of Christian hope is the resurrection from the dead. The virtue of hope is inevitable for Christian believe. Faith without hope would be just one of the many beautiful theories how to create a new better world. In this paper we describe Solovyov’s concept of hope on the background of his best-known works and his personal life.