Center for Chicano Studies

This article reconsiders anthropologists' depictions of Chumash people's past beliefs regarding the journey of the soul to the land of the dead based on the ethnographic fieldnotes of J. P. Harrington. Included is an scamination of the microf;lmed original Hmrrmngton notes that have not been altered substantively by anthropologists' editing, as have previously published versions. Fieldnotes that had been overlooked or hitherto unreported are incorporated into the picture, and once unavailable biographical information on Harrington S consultants is used to establish the sociocultural settings that influenced how they ~r s t o o d the past. The results suggest that recent anthropological reporting has distorted the ethhistoric record, creating a certain image of Chumash tradition in the late twentieth century. Ourfindings challenge depictions of uniform past Chumash belief in Point Conception as a departure point for souls on theirjoumey to the land of the dead, and contradict representations of Harrington's consultants as adherents to premission religious practices. We are left with a more diverse, yet somewhat vague, picture ofpast beliefs andpractices.