Torn Flesh: Julia Kristeva and the Givenness of the Stranger
Religion and the Arts, 2010
The lived body—or the flesh—in phenomenological thought, has always served to locate the individu... more The lived body—or the flesh—in phenomenological thought, has always served to locate the individual unity of personhood, or perceptual experience, or at least one’s objective unity in the lived world. It has been what makes me “who” I am, my individuating facticity. Jean-Luc Marion, in particular, describes the capacity of the flesh to exceed all forms of phenomenological manifestation as a saturated phenomenon. The aim of this essay is to question this status of the flesh by way of an investigation into the work of Julia Kristeva’s account of the foreigner and maternity. It is argued that the status of the flesh as an individuating process is rather a dividing process, which is mediated through my relation to the other. A new Kristevan ethic is sketched.
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Elyse Purcell offers an opposing view, one guided by existential insights and Marxist reflections. Engineering Perfection: Solidarity, Disability, and Well-being explores the effect global capitalism may have on the selection of traits for our future children and how the commercialization of these technologies may lead to the elimination of bodily diversity. Although philosophers have addressed the possible widening between the haves and have-nots, this book considers the role oppression and exploitation may play in enhancing bodies for profit. As a challenge to the global economy of debility, Purcell proposes the Solidarity view, which embraces human vulnerability and embodied difference. By reflecting on facets of the human condition, the Solidarity view challenges us to reject our conception of the good life as human perfection, and instead reconceive of the good as one’s self-realization through the interdependent mutual recognition and co-belonging with others.
https://rowman.com/ISBN/9781793624116/Engineering-Perfection-Solidarity-Disability-and-Well-being