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Note: *significant at 5%, +significant at 10%, “significant at 15%; j*jointly signifi-  Thus, whether by OLS, FE or 2SLS, the results suggest that degla-users  have lower demand, that is, they systematically place lower bets than non-  d  d  d  d  egla users. By revealed preference, degla-users must be deriving relatively  lower utility from betting, even if they have that added enjoyment from  egla. Of course, a simple, straightforward explanation might be that the  psychic benefit from degla does not rise with the bet, but may actually  ecrease with the amount of the bet. Perhaps there is something akin to  a social stigma that a bettor incurs from his community if he engages in  egla too much. That is, perhaps there is a socially acceptable optimal  level of degla beyond which the bettor incurs a (psychic) loss. Our casual  assessment of the interviews by Pamintuan in Lubao, Pampanga is that at  least in that area, there seems to be no clear social stigma associated with  intensive degla. A certain resident, Mang Teo, has a reputation there as a  degla enthusiast, and yet this seems to be a source of pride for him.

Table 8 Note: *significant at 5%, +significant at 10%, “significant at 15%; j*jointly signifi- Thus, whether by OLS, FE or 2SLS, the results suggest that degla-users have lower demand, that is, they systematically place lower bets than non- d d d d egla users. By revealed preference, degla-users must be deriving relatively lower utility from betting, even if they have that added enjoyment from egla. Of course, a simple, straightforward explanation might be that the psychic benefit from degla does not rise with the bet, but may actually ecrease with the amount of the bet. Perhaps there is something akin to a social stigma that a bettor incurs from his community if he engages in egla too much. That is, perhaps there is a socially acceptable optimal level of degla beyond which the bettor incurs a (psychic) loss. Our casual assessment of the interviews by Pamintuan in Lubao, Pampanga is that at least in that area, there seems to be no clear social stigma associated with intensive degla. A certain resident, Mang Teo, has a reputation there as a degla enthusiast, and yet this seems to be a source of pride for him.