GLBT Studies

On the background of current attempts to broaden forensic knowledge on child sexual abuse, the article aims at investigating as to whether Tardieu has made contributions to this topic which can be considered relevant also for current investigations.

This Issue is intended to provide information to better understand how gender-based violence appears in 2SLGBTQ+ youths’ lives and some of the ways it can be addressed and prevented through an intersectional lens. This Issue will help contextualize how rape culture intersects with systems of domination and oppression, such as settler colonialism, racism, sexism, homophobia, transphobia, ableism, and classism, to disproportionately impact 2SLGBTQ+ youth who are Black, Indigenous, People of Colour, disabled, and/or working class or poor. Most importantly, this Issue aims to push against the deficit-based approach that is often used within community advocacy and research in 2SLGBTQ+ communities, seeking to highlight the ways that queer and trans youth are themselves resisting GBV. Lastly, the Issue calls on the need to center queer and trans joy in efforts to dismantle rape culture and how frontline service providers can reject this “joy deficit” and recognize the wholeness of queer and trans youth.

An aging demographic in Western societies as well as globally has made public health issues, such as dementia, subject to hyperbolic metaphor such as “tsunami” and “time bomb.” This chapter reviews the state of knowledge regarding language, sexualities, aging, and chronic illness. In particular, the discussion focuses on discursive research from across the social sciences that furthers understandings of older people’s lives and experiences. The chapter highlights research that has focused on ageism and chronic conditions impacting older people (specifically, dementia and type 2 diabetes), including empirical research on these conditions, and on manifestations of heterosexism and heteronormativity in these contexts. Using illustrative examples that emphasize the intersection of discourse and issues that relate to aging, the chapter foregrounds this area as an important element of language and sexuality scholarship. Last, future directions for the development of research focusing on t...

This paper presents a scholarly rebuttal to the claims made in the documentary 1946: The Mistranslation That Shifted Culture. The central thesis under examination is the film's assertion that modern Christian condemnation of homosexual behavior stems from a mistranslation of the Greek term arsenokoitai as "homosexual" in a 1946 English Bible translation. Employing a historical-critical method, this study analyzes the original language of the biblical texts, reviews ancient Near Eastern and Greco-Roman contexts, and surveys contemporary scholarship. Lexical evidence from standard Greek lexicons and the context of arsenokoitai in Scripture demonstrate that the term refers to male same-sex intercourse, echoing prohibitions in the Old Testament, rather than being an invention of modern bias. Historical sourcesincluding ancient Jewish writings and early Christian commentary-reveal that homosexual acts were understood and condemned long before 1946. The translation history of the term is reviewed, showing continuity in meaning across centuries. The paper concludes that the claim of a "mistranslation" in 1946 is unfounded; the biblical stance on homosexual behavior is rooted in the original texts and historical context, not a modern linguistic error.

Vol 24, No. 5 Winter 2024 p 78
Meek follows his earlier work, Queer voices in postwar Scotland, with an exploration of some aspects of 'queer' life in the 1920s and 30s. The qualification "some aspects" is not a slight on the book but reflectsthe fact that the lives of gay or queer men, like the lives of some many other marginalised people, are rarely recorded. As with Queer Voices, Queer Trades is a valuable contribution to Scottish social history generally and lgbt+ history specifically, as well as a welcome contribution to social and queer history internationally.

Unleashing the Unpopular: Talking about Sexual Orientation and Gender Identity in Education is an accessible collection of academic and creative stories, case studies, and research from students, teachers, and professors centring on experiences of sexual orientation and gender identity in Canadian and American Schools. ISBN 978-0-87173-171-5

Background: This research is based on previous literature concerning mental health conditions in sexual minorities. Taking this background into consideration, here, the role of sexual orientation and sexual orientationrelated stress is examined. Aims: The research aims to examine the predictors of depression and suicidality, focusing primarily on the role of sexual identity and sexual orientation-related stress. Methods: A questionnaire was distributed to a sample of 112 participants, from which 64 of them belonged to the LGB community. Results: The results showed that sexual orientation differentiated the median and distribution of depression and suicidality levels, but its effect was insignificant when adjusted with other demographic variables in regressions. Gay-related stress seems to be associated with higher levels of depression. Conclusion: More research is needed to shed light on the risk factors of depression and suicide, especially for LGB participants. Finally, the role of gay-related stress needs to be validated by further studies as well.

Com importante ênfase na relação da mãe (ambiente) e seu bebê, Winnicott desenvolveu uma complexa teoria sobre o desenvolvimento emocional e da tendência antissocial. Sua visão de psicopatologia se refere às falhas ambientais nas fases em que o sujeito ainda não adquiriu capacidade para lidar com elas. Para o autor, as falhas de adaptação são definidas como traumas e podem se manifestar por meio de diversas dinâmicas, entre elas, a da tendência antissocial.  Partindo  de  alguns  dos  principais  aspectos  da  teoria  do  desenvolvimento emocional, este artigo visa associar a teoria da tendência antissocial com as definições de trauma do psicanalista inglês e relacionar os resultados obtidos com o trabalho institucional do psicólogo realizado com adolescentes infratores.

Palavras-chave: Winnicott, Trauma, Tendência antissocial, Adolescência

cuatro provincias entre 1996 y 2011. La hipótesis central del trabajo es que los gobernadores son los actores que tienen las facultades y el interés de llevar adelante una política de seguridad de izquierda o de derecha según su plan de campaña, que responde a otros condicionantes que no son los supuestos intereses policiales: principalmente los intereses del ejecutivo nacional y la ubicación del elector medio. La contrastación de dicha hipótesis instruye sobre la autonomía relativa de la policía y su papel en la construcción de un relato político siempre demandado sobre la seguridad y los medios para proveerla. Futuras investigaciones deberán profundizar el nuevo enfoque teórico, avanzando no sólo en la explicación de la implementación de las políticas de seguridad sino también en su eficacia Políticas de seguridad, policía, orden público, delitos, Argentina.

This dissertation identifies and analyzes a tension between self-creation and decreation-the unmaking of self-within literary texts by three modern French authors: Charles Baudelaire, Colette, and Simone Weil. The tension I propose to focus on is symptomatic of a larger trend in modern art, literature, and thought. I will argue that each of these authors treats the body as a site of self-distancing and a surface on which subjectivity can be made and unmade through a manipulation of its space, shape, and dimensions. In particular, non-consummation, unfulfillment, and willful hunger, metaphorical or literal, figured as a reach toward non-being within life, marks an aesthetic, bodily language of plasticity in each that allows for an imagining of the self outside the bounds of the socially given. Each gestures toward the transcendence of bodily form, suggesting alternative acts of self-shaping within the conditions of modernity, directly engaging with the alienation, objectification, and deadening of the human senses, and the abjection of the body in the face of commodified existence and restrictive social norms. In taking distance from the body and its needs as material givens, each of these authors identifies non-being within life as a response to the conditions of subject formation in their world and as an opening onto other ways of being. Hunger and unfulfillment, the flattening and unfleshing of the body, non-consummation and selfconsummation map the body as the location of self-undoing in the act of self-and worldmaking for each. There is no right, or quiet, time in life in which to pursue a doctorate. I embarked on the project mid-life, with at times more on my plate than I thought humanly possible, but I never forgot how privileged I was to have landed where I did. The Rhetoric department at Berkeley, along with the Program in Critical Theory, has been a home for many years now, an extended family of colleagues, coworkers, mentors, and friends. My time there has been nothing less than a gift. I am enormously grateful to my committee for their support of my work at every step of the way, and for their care and understanding as I navigated vicissitudes of life, loss, and sometimes overwhelming responsibilities along the way. Ramona you became a good friend and I am honored to be your colleague. Learning from you and teaching with you were highlights of my time at Berkeley. Suzanne your reflections on aesthetics, photography, and the sublime inspired so many of my own. I wish we had had more time. Tony, the talks in your office were some of the best. I always left with new questions, and excitement for next steps in my project. And Judith, you most of all, thank you. To have had the chance to work with you was a dream come true, and I discovered not only a great scholar, but an astonishingly generous human being. You took me by the hand more than once, and I pushed through at the end in large part thanks to you. I have enjoyed your humor, understanding, friendship, and example in kindness, compassion, and commitment -intellectual and political. Thank you to my parents, Beatrice and Immanuel, for their incredible support and enthusiasm for my doctoral work. I grew up in the best of all possible worlds, one of books and ideas, intellectuals and movements, cultures and travel. Being the daughter of a scholar of great stature has nonetheless been a double-edged sword. Finding my own way has been both trickier, and more rewarding, than I ever imagined. My father left us barely four months ago, too soon to see me complete my degree, but close enough to know there would be cause for celebration. Thank you to Pablo for endlessly encouraging me, always believing in me, and standing by my side. Thank you to Patrick for his flexibility with childcare, schedules, and so much else. Thank you to my many wonderful friends, near and far, old and new, who lived and laughed with me along the way. Above and beyond all, thank you to my daughter Layla, who grew up with my books, papers, angst, and aspirations, and somehow turned out perfectly despite all. Layla you are my sunshine and my hope for the world. You can do anything, and will do everything better than I. You are my inspiration in every way. of consumptive beauty, to nineteenth and twentieth century tropes of the "starving artist" or "starving poet," to abjected, anorexic fashion models of the present day, 2 "hunger artistry" has persisted, with much complexity, as a theme in occidental culture. This dissertation aims to tease out of some of the powerful resonances of this mode of aesthetic self-presentation, and mode of being, in the context of some of the selfalienating, abjecting, and deadening conditions of modernity responded to by each of the authors in my study. It is one theme among several, but the one that, as a vital selfunmaking within the context of self-and world-making, unites the rest. Each of my authors identifies a subjectivity, articulated in relation to a version of modernity, that must be accessed through a withdrawal of bodily form; a self-negation as the location of existence. As a site of self-distancing, the body in these works is both a manifestation of critical thought and a work of art. As a site of self-dissolution, the body functions as a visual remnant of a self announcing its disappearance. And as an articulated shape, the body parodies the process of subject formation in reverse, insisting that we not look beyond the surface to find its depth. Together these modes of bodily being/non-being comprise an aesthetic that marks the self as a site of multiple distances, both inherent to self-consciousness and amplified by the historical, cultural, and economic developments of modernity. The impossibility of full self-presence, of fulfillment, shows the self as always at some distance from coinciding with itself. Of course, this formulation takes on different meanings in different historical periods. For instance, Marx describes alienation in a way that calls attention to the impossibility of consumption under property relations and, later, commodification. Marx writes about this deadened state of humankind: "So much does labor's realization appear as a loss of reality that the worker loses reality to the point of starving to death." 3 The commodity takes on a life that the worker does not have, but the commodity, or the object, becomes the vehicle of life. Whereas Marx in the early work would call for a return to a nonalienated subject, alienation becomes the critical mode for these modernist writers to explore available conditions of desire. For Jean-Luc Nancy, the very enunciation of the "I" requires a distancing of the self from the self, a distance at the heart of presence. My argument is that this distance is manifest in the spectacle of consumer culture that is a scene of consumption and the impossibility of consumption at once. Transposed in these works, to desire is to desire something that cannot fulfill, and thus to desire unfulfillment. As Oscar Wilde remarked, "A cigarette is the perfect type of a perfect pleasure. It is exquisite, and it leaves one unsatisfied." 4 Desiring nothingness is a form of consumption. In this way, an engagement with hunger is an engagement with, and a making visible of, the abjection and the objectification of the human subject. In laying claim to selfestrangement as a location of the self by treating the body as that which can be flattened, voided, and denied, this aesthetic move also underscores what Jean-Luc Nancy points to as the "ex" in existence that is articulated in bodily spatial organization. The body is always ex-static, outside of itself, a mode of vital self-alienation. My first chapter, "Ascetic Elaborations," concerns Baudelaire's writings on the "hero of modern life," in particular his representation and interpretation of the dandy of his day, an urban man with aristocratic affinities and affects whose presentation of self as 8 Baudelaire, "In Praise of Cosmetics," The Painter, 33. 9 From "Form and its Spirit" ("La Forme et son esprit" in La Forme en jeu), quoted in Nancy, The Pleasure in Drawing, 58. 10 Baudelaire, Mon coeur mis à nu. 11 Le Decadent, Anatole Bajou, editor, 1888. 12 The term modern, as I am using it here, suggests an urban, literary and artistic class of individuals conscious of and reflecting in their works the times they live in. The modernity I am referencing refers to Western Europe, for which Paris, as Walter Benjamin and later David Harvey have argued, was an epicenter. See for instance Benjamin, Paris: Capital of the Nineteenth Century, and Harvey, Paris: Capital of Modernity. My dissertation situates itself within a European, and particularly French, modernist literary, cultural, artistic, and intellectual lineage. 100 Colette is both author and character in her book, and the line between the two is not necessarily clear, as the book is presented to the reader as a kind of journalistic reporting, and Colette herself calls it something close to an autobiography. Yet, it is ultimately a creative work, and so, unless otherwise specified, when I write of Colette while discussing the text I am referring to her as a character within it, and not as author.

Se trata de una sencilla guía dirigida a madres y padres que pretende acercar la diversidad afectivo-sexual a los hogares.

Este material pedagógico ofrece claves y herramientas para que nuestras hijas e hijos aprendan a conocerse, a aceptarse y a expresar su sexualidad de modo que sean felices. Aprendiendo no solo a respetar, sino también a valorar la diversidad. Esa diversidad que nos hace ser personas únicas e irrepetibles.

One in three parents has a homosexual child. Parenting is a role that has a
significant influence on the development of many adults. While children learn
from their parents, they also provide opportunities for their parents to learn
from them and grow. A phenomenological qualitative approach was used
to collect, scrutinize, and understand the lived experiences among parents
with homosexual and heterosexual children and to find commonalities
among the different perspectives with data obtained from a purposive
sampling of seven mothers. The researcher conducted in-depth one-on-
one interviews using self-created interview guides or protocols recorded through voice memos with subjects’ permission. The researcher transcribed
the interviews and identified the emerging themes with the help of three
reliable validators. The results of the study revealed the lived experiences of
participants, revealing nine themes; Parental Acceptance of their homosexual
children, Feeling of Frustration Leads to Resignation, Awareness of Difference,
Denial, Afraid of Being Discriminated, Equal and Different Treatment. Hence,
parents of heterosexual and homosexual children as the heteronormative
society became more progressive, were able to adapt their parenting
practices by allowing themselves to learn, relearn, and unlearn the new
norms on sexual orientation and gender. It requires open-mindedness,
endurance, and acceptance to embrace the reality of being the parent of a
sexual minority. None of these parents felt prepared to embrace this reality.

BACKGROUND It has become widely acknowledged that narrative is essential to the maintenance and transformation of identity (Strauss 1997), that naming and accounting are central to processes of identification of and by self and others (Valentine 1998), that ...

Quando pensiamo di avere molte risposte la vita ci cambia le domande. Accompagnare l'erranza delle domande che nascono dalla vita. Errare: camminare, permettersi di sbagliare. Non esiste cammino senza l'erranza della possibilità dell'errore. Non esistono cammini già asfaltati, tutti pieni di risposte. Quando le risposte chiudono e mettono un punto finale, quello che avviene è arroganza, soffocamento. Occorre essere disponibili all'erranza. Papa Francesco usa tantissimo i gerundi, che è un verbo rotondo, in movimento, in cammino. Errando in un continuo cammino, movimento, umile porsi domande e provare respiri e profumi di alcuni tentativi di risposte che aprono cammini. A volte occorre inventare le parole, quando quelle che abbiamo non esprimono abbastanza il concetto. Cammino per depregiudiziare la Bibbia, decostruire i pregiudizi con cui andiamo alla Bibbia. La Bibbia ha una parola d'amore per le persone omosessuali? Se c'è la domanda è perché c'è un sospetto.

Homosexuals were among those persecuted in nazi Germany. Various researchers have explained this in terms of National Socialist racist ideology and eugenics, because the, nazis justified their regulations on the basis of population policies. They were apprehensive at the appearance and spread of homosexuality because it would result in larger numbers of Germans no longer procreating. This persecution was inevitable and massive, so the argument runs, because in the Third Reich, sexuality above all served propagation, population expansion, biological health and the purity of the so-called 'Aryan' race.' Medical historians have characterized the nazi regime as a 'biocracy': major social and political issues like the Jewish 'question', ethnicity, gender, poverty, crime, 'asocial' behavior and sexual deviance, were transformed into and reduced to biological and medical problems, for which there were apparently 'neutral', technical solutions. The willingness of the German medical profession to embrace the National Socialist cause was substantial, and biomedical scientists played an active role in the initiation, administration and execution of nazi 'biopolitics'. Thus it has been argued that the nazi biocracy was based on a strong affinity of the intellectual and social structures of professional medical science with authoritarian politics. The more science became expert knowledge and the domain of privileged professionals and a technocratic elite, the more it was conceptualized as undemocratic. Refuting the current notion that Nazism corrupted, distorted and misused a supposedly neutral biomedical science, these authors assert that biology and medicine were already inherently politicized and that they lent Nazism a specifically scientific and technocratic character. Employing a rhetoric of medical emergency, many leading nazis indeed saw their politics as applied biology. In their biomedical worldview, the German people suffered from deadly diseases. Their 'cure' was racial purification that would progress from coercive sterilization, euthanasia, segregation, and concentration for supposedly 'hygienic' reasons, to direct medical killing and genocide. From the notion that racial hygiene, the nazi vision of a 'total cure' by means of a medically oriented purification, dictated their treatment of homosexuality, it was only a small step toward bracketing homosexuals with Jews, the Sinti and Roma, ethnic minorities, psychiatric patients and hereditarily ill people as principal victims of nazi terror. However plausible this explanation may sound; it is neither entirely convincing nor complete. In the first part of this article that discusses the relation between biomedical science and nazi politics, I shall indicate why it is not satisfactory. In the second part I shall then attempt to give an additional explanation for the nazi persecution of homosexuals. This explanation focuses on the threat of homosexuality perceived by some important nazi leaders within their all-male military organizations. During the nazi regime the tension between male bonding in German nationalism and latent homoerotic tendencies of the so-called Männerbund was pushed to extremes.

In the mid-2000s, the Polish lesbian and gay (LG) movement became the epicenter of a large wave of solidarity initiatives, mostly from Western European organizations. Focusing on the level of activist encounters and interaction, this chapter proposes a systematic exploration and analysis of two inter-related, multi-level cases of transnational cooperation between Western European/transnational groups and Polish ones. It shows how geo-political hierarchies between “West” and “East” deploy across different types of activism. The examples namely draw on Liberal, right-based activism as well as radical, intersectional one and vertical organizing as well as horizontal organizing, all mixing elements of political solidarity and altruistic motivated action. The chapter explores the tension around the meanings and practice of solidarity in the context of these experiences, and shows how the latter often created opportunities to reproduce East/West inequalities and difference.

…ou Gästebuch, plutôt que Livre d'or, ce registre où « étaient inscrits les noms des nobles », rappelle Littré, et qui cultivait « l'entre-soi ». Et sûrement pas Livre d'honneur, répertoire de vainqueurs, que les dictionnaires donnent habituellement pour équivalent. Les termes français usuels ne peuvent, au fond, que gauchir ce qui réunit les pages qu'on va lire ici. Car ce sont des voix amies et diverses qui s'expriment, des écrivains, des collègues, des lectrices et des lecteurs passionnés par l'oeuvre de la romancière, qui ont répondu à notre invitation et à qui carte blanche a été donnée. Livre d'hôtes, donc, qui nous font l'amitié de partager réflexions ou expériences, saisissant, chacune et chacun à sa manière, la façon d'être au monde et d'écrire le monde de Pascale Kramer. Qu'elles et qu'ils en soient vivement remerciés.

Cet article se propose d’analyser La Terre (1887), le quinzième tome des Rougon-Macquart, dans une perspective politique. Zola place son intrigue dans un contexte de crise agricole qui affecte les conditions de vie de la classe paysanne. Il pose alors la question de la possibilité, en cette seconde moitié de XIXe siècle, d’une « jacquerie » qui mettrait fin à la misère. Cependant, jamais le soulèvement ne se réalise. Sous la plume de Zola, les paysans n’ont aucune velléité d’agir collectivement. Le roman se présente comme une analyse profonde des causes de la désunion des forces. L’instauration du partage des terres sous la Révolution et l’inefficacité des discours révolutionnaires, tournés en dérision, apparaissent comme les raisons principales de l’attentisme qui caractérise les paysans. Mais le souffle de la révolte ne s’éteint pas pour autant : les personnages subversifs recourent à des moyens alternatifs qui garantissent la circulation du discours contestataire.

Introduction 1 Bail legislation in four states 3 Bail as a policy challenge 4 Research questions 5 Methodology 9 Comparing bail systems in four states 10 Summary: Objectives and methods 11 Defendant vulnerabilities and bail orders 11 The concept of vulnerability 12 The extent of vulnerabilities 13 Bail legislation and vulnerabilities 14 Types of vulnerability 19 Structural inequalities and bail 20 Summary and policy implications 21 Risk analysis and bail decisions 21 Judicial discretion 26 The assessment of risk 28 Bail information schemes 29 Summary and policy Implications 30 The provision of pre-trial services 30 What are pre-trial services? 32 Services

O trabalho está inserido em uma ação de extensão promovida pela Incubadora Tecnológica de Cooperativas Populares (ITCP) e pelo NEA (Núcleo de Economia Alternativa). Objetiva-se a melhoria das condições de vida e de trabalho para um grupo organizado de mulheres do Assentamento Filhos de Sepé, localizado na cidade de Viamão - RS

The article presents the analysis of the first comprehensive volume of memoirs Cała siła, jaką czerpię na życie. Świadectwa, relacje, pamiętniki osób LGBTQ+ [All the Power I Draw for Life. Testimonies, Accounts, Memoirs of LGBTQ+ People in Poland] (2022). It is a landmark volume in many respects. It is the first of its kind, a comprehensive (nearly 1,000 pages) selection of memoirs that were sent to a competition announced in 2020 by the LGBT+ History and Identities Research Laboratory at the Institute of Applied Social Sciences at the University of Warsaw. Therefore, they have become part of the long Polish tradition of diaries written for a competition announced by state institutions, a tradition dating back to the interwar period (diaries of peasants, Jewish youth, the unemployed, etc.). At the same time, the diaries were published at a very politically sensitive moment, when homophobia became an element of global politics, including the construction of East/West European distinctions. The published collection of diaries thus becomes a unique, autonomous and empowered voice of the LGBTQ+ community from Central and Eastern Europe in a contemporary, hostile, geopolitical context.

Le journal intime de Julio Ramón Ribeyro s'intitulant La tentación del fracaso (Ribeyro, 2003), il ouvre naturellement tout un éventail de possibilités pour traiter le sujet de la défaite. L'écrivain péruvien va construire une grande partie de son oeuvre, biographique et fictionnelle, à partir de cette idée. Je vais essayer de me pencher sur la manière qu'a eue Ribeyro de représenter cette défaite (de quelle défaite s'agit-il ?) et le pourquoi de cette tentación (de quelle tentation s'agit-il ?). Julio Ramón Ribeyro est né à Lima en 1929. À la fin de ses études, il se tourne vers le journalisme et bénéficie d'une bourse pour se rendre en Espagne. Pendant quelques années, il va voyager dans toute l'Europe des années 1950, avant de se fixer à Paris, où, tout en suivant des cours à la Sorbonne, il écrit son premier livre, Los gallinazos sin plumas. Ribeyro cumule les petits boulots tout en continuant à écrire, mais, à court de ressources, il finit par retourner à Lima où il accepte un poste de professeur. C'est en 1961 qu'il reviendra s'installer à Paris, pour travailler à l'Agence France Presse, puis en tant que conseiller culturel et ambassadeur à l'UNESCO. Il est l'auteur de trois romans, dont Los geniecillos dominicales, et d'une centaine de récits réunis dans le célèbre ouvrage La Palabra del mudo, traduit en français, ce qui n'est toujours pas le cas à ce jour de son journal intime, La tentación del fracaso. Ribeyro a reçu en 1994 le prix international de littérature Juan Rulfo. C'est seulement à partir des années 1990 qu'il rencontrera un réel succès. Malade, il rentre à Lima, où il meurt en 1994. Issu d'une des grandes familles historiques de Lima, Ribeyro en vivra la décadence, ce qu'en espagnol on appelle una familia venida a menos, condition qui marquera son devenir. Julio Ramon Ribeyro est considéré un écrivain de l'intime. Son rapport à l'écriture (compliqué, parfois malsain et très souvent punitif) sert de catalyseur, d'outil pour essayer de comprendre sa vie et sa raison d'être.

Abstract. This  article  addresses  Rousseau’s  views  on  rape  and  sexual  consent  in  Émile. The analysis is focused on a section of the book that underwent several changes before publication,  as  shown  by  comparing  different  drafts  of  Émile.  By  discussing  anthro-pological  and  legal  notions  together,  Rousseau  seems  to  overlap  different  meanings  of  rape  (rapt)  in  contemporary  law,  ultimately  denying  its  actual  possibility.  The  article  points  out  the  problems  of  the  interpretation  offered  by  Rousseau,  in  light  of  some  contemporary  responses,  and  with  regard  to  its  presumable  principal  source,  Mme  Dupin’s Des Femmes.Keywords: Rousseau, Rape, Sexual consent, Bible, Louise Dupin.

This leads to my first hypothesis: 1 LGBT social movements may disagree about what is "the most" that they could achieve (i.e. what is more progressive: civil unions or marriage), but here I am looking at this from the opposition's perspective. Universally around the world SSPR opponents would contend that marriage is more far reaching than civil unions. For more on this, see chapter two.

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Resumo: trata-se de um programa de caráter experimental, que vem contribuindo para o atendimento de professores de escolas da rede pública, envolvidos diretamente com a problemática de uma população estimada em 4 milhões de jovens estudantes, com idades entre 15 e 17 anos, que ainda não concluiu o ensino fundamental em nosso país, e que têm sido alvo de esforços governamentais, em nível federal e estadual, a partir da Diretoria de Currículos e Educação Integral da Secretaria de Educação Básica do Ministério de Educação, bem como da Secretaria Estadual de Educação do RS (SEDUC/RS), respectivamente.

Moving Traditions 6. A Role for Mentors: The boys were equally clear that they wanted, indeed needed, mentoring, particularly from younger adult males who can model the passage through to Jewish manhood. 7. Recognizing Boys' Actual Lives: The need for Jewish youth-serving institutions to fathom the realities of boys' lives is heightened, it seems to us, by the status accorded to Jewish masculinity as a subordinated and marginalized identity within the larger culture. Young Jewish males certainly perceive what the cost will be if they adopt the identities of their fathers and grandfathers. The developmental ramifications of this perception seem important to understand better. 8. Boys' Human Needs: Adults who hope to help Jewish boys must also evaluate their own ability to perceive their human needs, even as these are camouflaged, hidden or misplaced. Too many adult caregivers react to boys with feelings of rejection or blame, unable to penetrate boys' survival patterns to see the child needing connection, understanding and safety. 9. Boys' Need for Emotional Expression: What this means, in particular, is staying close enough, in good enough communication, that boys can express their hearts, especially when they cannot find sufficient safety to do so with their mainstream peers.

This Masters thesis seeks to explain the nature and mystery of madness as well as the indispensable role it plays in two literary works: "Thérèse Raquin" written by Émile Zola in 1868 and "Adieu", a short story by Honoré de Balzac published in 1830. These literary texts are compared to several of their cinematographic and theatrical adaptations dating from 1953 to 2013. The research explores the ways in which human desires and passions represent the potential causes of mental instability for persons living not only in the 19th century, but also for the people of todays day and age. By studying madness through a historical perspective, this work identifies the various definitions of madness proposed by Ancient Greeks as well by 19th century French psychiatrists. This study means to elucidate how the cinematographic and theatrical adaptations differ from the source texts and how directors translate mental illness through staging and framing.Ce mémoire se concentre ...

In this chapter, we highlight applied communication research in which evocative, critical, and performance autoethnography have been featured. We think of these autoethnographic research stories as a genre of "artful science" (Bochner, 2018a; Brady, 1991; Freeman, 2016) insofar as they apply the imaginative power of literary, dramatic, and poetic forms of expression to create the effect of reality, a convincing likeness to life as it is sensed, felt, and lived by human beings. By concentrating on actual people in dialogue with themselves, their readers, and audiences, this genre of applied communication inquiry breaks away from traditional forms of representational social science, extending the boundaries of communication research beyond the borders of the received and post-positivist views of scientific knowledge. In his Gerald M. Phillips Award lecture, Goodall (2004) referred to these narrative forms as "a new embodiment of applied communication research," one that aims to re-establish "the centrality of personal experience and identity in the social construction of knowledge" (p. 187) by encouraging the public disclosure and exposition of otherwise unspeakable, private, and clandestine dimensions of our lives. The principle goal of this distinctively applied communication research is to produce "memorable stories-for understanding and improving human lives" (Goodall, 2004, p. 188). Moreover, these autoethnographic research stories coincide with two of the major recommendations of the 1991 Tampa Conference on "Applied Communication in the 21st Century" (Cissna, 1995) insofar as they examine and embody ethical and value issues in an accessible form, and they prioritize problems arising in the practical world (Craig, 1995), the everyday world of lived experience.