Feminist Theory

O presente artigo pretende por meio da perspectiva pos-estruturalista analisar a constituicao da possivel subalternidade existente nas relacoes de genero, mediante realizacao de pesquisa bibliografica norteada por alguns autores desta perspectiva como Guacira Lopes Louro, Michel Foucault e outros. E com isso, possivelmente vislumbrar os possiveis instrumentos e estrategias que podem ser utilizados na Educacao para desconstruir elementos que possivelmente subalternizam as relacoes de genero, para assim gerar reflexoes sobre essa tematica a fim de contribuir para os estudos/pesquisas referentes as questoes de genero presentes nas producoes cientificas brasileiras.

. A reprodução e a adaptação são permitidas para fins não comerciais, com a devida atribuição de crédito e a aplicação da mesma licença. logias queer aplicadas à crítica jurídica. As autoras defendem que, no Direito Previdenciário, pessoas não binárias permanecem invisibilizadas pela legislação e que a ausência de critério jurídico nítido e seguro impede seu reconhecimento, criando obstáculos a um envelhecimento digno. O capítulo seguinte, "Mulheres, teletrabalho e desconexão", de Maria Clara

Call Number: KKC KK MPM 01./06 Sav e Skripsi ini bertujuan untuk mengestimasi parameter dan menentukan fungsi reliabilitas distribusi Mixture Pareto-Normal. Parameter-parameter distribusi Mixture Pareto-Normal yang diestimasi yaitu parameterα α, β, µ , o , dan p1. Metode yang digunakan untuk mengestimasi parameter-parameter dari distribusi Mixture Pareto-Normal yaitu Metode Maksimum Likelihood dengan Algoritma EM. Pada estimasi distribusi Mixture Pareto-Normal menggunakan metode Maksimum Likelihood dengan Algoritma EM, penentuan nilai awal estimator p1 ,α, β digunakan metode momen, sedangkan µ dan o digunakan mean dan varians sampel. Estimator β yang didapatkan pada metode ini masih dalam bentuk fungsi implisit, oleh karena itu nilai estimasinya ditentukan dengan pro sedur Newton-Raphson.

This article examines young women's experiences of telling others that they have no uterus and no, or a so-called small, vagina -a condition labelled 'congenital absence of uterus and vagina', which falls within the larger category of 'atypical' sex development. Our aim is to investigate how affective dissonances such as fear and frustration are expressed in young women's narratives about letting others know about their 'atypical' sex development, and how these women narrate desired steps to recognition. By drawing on feminist writings on the performativity of affects or emotions, we examine what affective dissonances accomplish within three identified narratives: how affective dissonances may contribute to the women's positioning of themselves vis-à-vis other individuals and how affective dissonances can imply a strengthening and/or questioning of norms about female embodiment and heterosexuality. This allows us to tease out how routes for questioning of these norms become available through the three narratives that together form a storyline of coming out about a congenital absence of a uterus and vagina in the Swedish context. Furthermore, by demonstrating how others' responses shape the women -their understandings of their own bodies, their envisaged future disclosures and their relations -our analysis highlights the multifaceted intersubjective and in other ways relational, affective and temporal dimensions of coming out about one's 'atypical' sex development.

N THE LAST THIRTY YEARS SCHOLARS HAVE REDISCOVERED THAT PAUL DID HIS thinking about God, the church, ministry, and mission with the help of metaphors of social relation. The honor/shame dimension in the Greco-Roman social worlds has been brought to bear on Romans with good effect. The philosopher offering encouragement and exhortation to his students is the model of ministry in 1 Thessalonians and 2 Corinthians. Philippians has been read as a letter of friendship, and knowledge of the common motifs concerning friendship is indispensable for the interpretation of 2 Corinthians. Finally, patron/client and master/slave relations have figured prominently in the study of the Corinthian correspondence. One social relation receiving less attention in Pauline studies than it deserves is that of the lover and the beloved. Interpreters of Paul have largely ignored the erotic literature of the ancient world, possibly because of the assumption that when Paul talks about love he certainly could ...

This study examines the experiences of Palestinian faculty in Israeli academic institutions during the war on Gaza followed the Hamas attacks on Israel in October 2023. Drawing on Critical Race Theory and postcolonial theory, it explores the mechanisms that regulate academic discourse, reconstruct domination and their implications for minority faculties during periods of intense national conflict. Based on interviews with 27 Palestinian faculty members, the study offers insights into their experiences as a national minority, and the way they challenge the hegemonic state narrative imbedded into higher education. The findings reveal covert regulatory mechanisms that align with existing power systems to uphold Jewish supremacy and reinforce dominant narrative. These forces construct hierarchies of "speakable" and "unspeakable" discourses and discipline identities through demands for loyalty, condemnation, and acknowledgment of Jewish pain, often met with self-silencing. Collectively, the study shows how wartime intensifies surveillance, deepening marginality while also producing spaces of resistance.

1. There are important refugee-receiving countries which have not signed up to the Convention: Jordan, Lebanon, India, Bangladesh and Pakistan to name a few. Given that Africa is the continent that receives the most refugees, it is also worth noting that the African Union has its own defi nition of a refugee that is more expansive than the UN's.

It was a great pleasure to act as discussant to the key-note address of Stacy Alaimo at conference Gendering Climate and Sustainability in Copenhagen, March 2009. Alaimo's feminist materialist and eco-critical stance resonates a lot with my own take on the debate on sustainability and eco-critical feminism. I agree very much with Alaimo that a radical rethinking of epistemologies and ethics is urgently needed, and that the issue of climate change makes it even more important to push for new approaches. I also think that feminist epistemologies and reflections on ethics can make important contributions to the general discussion. I shall comment on two issues: 1) Alaimo's notion of trans-corporeality and its epistemological implications, and 2) the question of intersectionalities between feminism and environmentalism.

The issue of how to properly name and frame the intellectual and activist traditions of Black women is contested terrain. This paper examines a development within Black Women's Studies that the author refers to the Black Feminist Revisionist History Project (BF-RHP), a subjective practice of indiscriminately and randomly labeling historically significant Black women as feminist, often posthumously. This paper analyzes the political significance of the BF-RHP along with the tendency of certain feminists to claim the legacy of pivotal Black women for themselves. "…F]eminism does not automatically reside in female bodies…" -Patricia Hill Collins [1] "It is not our differences which separate women, but our reluctance to recognize those differences and to deal effectively with the distortions which have resulted from the ignoring and misnaming of those differences." -Audre Lorde

Tek ebeveynli aileler, çeşitli nedenlerle tek bir ebeveynin çocuk bakımını ve ihtiyaçlarını karşıladığı aile yapılarıdır. Bu araştırma, tek ebeveyn olarak yaşamını sürdüren kadınların karşılaştıkları zorlukları, karşılaşılan zorluklarla başa çıkma yöntemlerini ve alınan destekler ile gereksinimler ve beklentilerini derinlemesine anlamayı amaçlamaktadır. Araştırma nitel araştırma yöntemiyle gerçekleştirilmiş ve kartopu örnekleme tekniği kullanılarak Çorum ilinde ikamet eden 26 tek ebeveyn kadınla yüz yüze olarak derinlemesine görüşmeler yapılmıştır. Görüşmelerden elde edilen veriler, MAXQDA programı aracılığıyla içerik analizi yöntemiyle analiz edilmiştir. Araştırmadan elde edilen bulgulara göre tek ebeveyn olarak kadınlar karşılaştıkları ekonomik, psikolojik, sosyal zorluklarla başa çıkarken bu süreçte formel ve informel desteklerden yararlanmaktadır. Araştırma, tek ebeveyn olarak yaşamını sürdüren kadınların özellikle daha fazla ekonomik destek, esnek çalışma koşulları, çocukların eğitim ve psikolojik destekleri gibi destekleri talep etmekte olduğunu ortaya koymaktadır. Bu çalışma, tek ebeveyn olarak yaşamını sürdüren kadınların yaşam deneyimlerini ve bu süreçte ihtiyaç duydukları destekleri anlamaya yönelik önemli katkılar sağlayacaktır.

El género es un tema amplio que vincula conceptos como el sexo y la identidad de género; según diferentes perspectivas teóricas se corresponden, pero otras cuestionan dicha correspondencia. Precisamente, estas categorías son las abordadas en el presente libro para la realización de diversos estudios asociados con los procesos transgénero en la ciudad de Aguascalientes, México. En ese sentido, su objetivo reside en analizar las formas tradicionales de paternidad y la forma de socialización entre hombre homosexuales al interior de
un seminario católico. Asimismo, permite reflexionar en los cuerpos gordos de las mujeres desde la teoría feminista.

Bu araştırma, iki dilli çocukların çözümleme yöntemiyle okuma -yazma öğrenirken karşılaştıkları güçlükleri belirlemek amacıyla yapılmış, niteliksel bir çalışmadır. Araştırmada, çocukların karşılaştıkları güçlükler, çözümleme yönteminin hazırlık, cümle, kelime, hece, ses ve serbest okuma -yazma devreleri için ayrı ayrı ele alınmış ve hangi devrede hangi güçlüklerle karşılaştıkları belirlenmeye çalışılmıştır. Araştırma, 1999-2000 Eğitim -Öğretim yılında, Adana il sınırları içinde yer alan alt sosyo-ekonomik düzeydeki ilköğretim okullarında görev yapan 57 birinci sınıf öğretmeni ile görüşmeler yapılarak yürütülmüştür. Verilerin çözümlenmesinde sayı ve yüzde hesapları ile betimsel analiz kullanılmıştır. İki dilli çocukların devam ettiği okullarda çalışan öğretmenler öğrencilerinin karşılaştıkları güçlükleri, dikkat yetersizliği, telaffuz bozuklukları, derse karşı ilgisizlik, araçgereç eksikliği, okuduğunu veya dinlediğini anlamama, sorulan sorulara cevap verememe, kendini ifade edememe olarak sıralamışlardır. Ana dili Türkçe olan çocukların devam ettiği okuldaki öğretmenler, bu sorunlarla karşılaştıklarını ancak, öğrencilerinin bu sorunları kısa sürede aştıklarını belirtirlerken, iki dilli çocukların devam ettiği okuldaki öğretmenler bu problemleri aşmak için fazla zaman ve emek harcadıklarını buna rağmen bir çok öğrencilerinin bu sorunların üstesinden gelemediğini, bu nedenle de çözümleme yöntemi devrelerinin normalden yaklaşık 15 -20 gün fazla sürdüğünü dile getirmişlerdir. Anahtar Sözcükler : İlkokuma -yazma öğretimi, Ana dili, İki dilli, Çözümleme Yöntemi, Görüşme

A scholarly and personal reflection on the hermeneutic situation in which the contemporary revived Theravāda bhikkhunī-saṅgha finds itself. A foundational issue in the saṅgha’s institutional, legal, and ideological discourse revolves around an existential question: whether “bhikkhunīs exist” or else “bhikkhunīs do not exist.” This becomes a lived existential predicament, which will be explored through the lenses of a specific case study—the bhikkhu-saṅgha’s obligations under the Vinaya to provide fortnightly formal exhortations or teachings (ovāda) to the bhikkhunīs. This examination is contextualized within the legal and historical developments of the bhikkhunī-saṅgha’s revival in the 20th century. Here the notion of institutional betrayal and traumatization (J. F. Freyd) may offer an additional possible lens for understanding the larger interpersonal dynamics at play.

Este libro surge de un encuentro entre mujeres académicas, estudiantes y artesanas-artistas que se reunieron para reflexionar colectivamente sobre los saberes de las mujeres en su quehacer cotidiano y para debatir en torno a la memoria y el patrimonio cultural. De este ejercicio se desprenden dos vertientes: por un lado, un recorrido teórico que aborda la recuperación de la memoria como un derecho de las mujeres a través de la historia oral; y por otro, la presentación de experiencias situadas en distintas latitudes, que muestran cómo las mujeres no solo resguardan la memoria, sino que también la preservan y la transmiten en las comunidades y espacios que habitan.

View metadata, citation and similar papers at core.ac.uk provided by Repository of the Faculty of Humanities and Social Sciences Osijek 2 Sažetak Dragojla Jarnević hrvatska je spisateljica koja je svoje najveće djelo, Dnevnik, pisala za vrijeme ilirskog pokreta u kojem ju vjerno i dosljedno bilježila sve političke promjene u Hrvatskoj, ali i svoj privatni život. Dragojla je jedna od prvih žena u javnom životu 19. stoljeća koje su neovisne o muškarcu i koje se oslanjaju same na sebe. Kroz rad će se promatrati Dnevnik u cijelosti, politički kontekst koji on donosi, feminističku perspektivu koja leži u njemu te Dragojlin privatni život sam po sebi. Ključne riječi: dnevnik, ilirski pokret, feministička perspektiva, neovisnost 1. Uvod Hrvatski je romantizam književno-povijesno razdoblje koje se na hrvatskim prostorima pojavljuje u obliku ideje o jedinstvu hrvatskog naroda, njegove povijesti kroz ilirski preporod. Mnogi književnici svoje su ideje o jedinstvu, o važnosti i neovisnosti hrvatskog jezika pisali kroz domoljubne pjesme i putopise o ljepotama Hrvatske,u kojima su isticali svoje ideje, često puta zabranjivane i osuđivane od strane drugih većinskih naroda, u književnim časopisima svoga vremena: Danica ilirska, Kolo i dr. Književni rad hrvatskih pisaca za vrijeme romantizma bio je orijentiran isključivo prema domoljublju i podizanju nacionalne svijesti, idejama koje su bile iznesene metaforički kroz brojna književna djela. U čežnji za domovinom, njezinim boljitkom i napretkom piše i jedna od prvih hrvatskih spisateljica, Dragojla Jarnević, u svom autobiografskom djelu "Dnevnik". Jarnevićeva u Dnevniku detaljno opisuje svoj vlastiti život, ali i povijesna zbivanja koja su se dogodila tijekom njezinog života, te koja neizravno utjecala i na njezin daljnji razvoj i život. Bitno je napomenuti da se u Hrvatskoj romantizam rezultira kao ilirizam, odnosno nacionalni pokret u kojemu se Hrvati bore za svoj identitet i nacionalno prihvaćanje. Sama ta borba često je bila poticaj Jarnevićevoj da piše svoja stajališta i misli u obliku dnevničkih zapisa. U seminaru ću se osvrnuti na njezin život i stvaralaštvo, kratko iznijeti izvadak iz njezinog Dnevnika, izdvojiti njezine feminističke ideje i naznake koje se očituju u djelu te kojima Jarnevićeva prikazuje ženu kao neovisnu i samostalnu osobu, što je itekako napredno u vremenu u kojemu ona živi (polovica 19. stoljeća) te spomenuti neke bitne odrednice autobiografske književnosti, kojoj nesumnjivo pripada i ovo književno djelo. Riječ feminizam prvi put je zapisana 1837. godine u Francuskoj, a označavala je karakteristike žena. Kasnije je feminizam dobio obilježja doktrine koja se odnosi na širenje ideje o pravu i ulozi žena u društvu. Smatra se da je Hubertine Auclert, francuska odvjetnica, prva osoba koja je sebe nazvala feministicom, a riječ feminizam je uporabila u časopisu La citoyenne koji je počela izdavati 1881. godine. U engleskom jeziku, feminizam se počinje koristiti nakon Prve internacionalne konferencije žena u Parizu 1892. godine, a označavao je uvjerenja i promociju jednakih prava žena. 1 U nekim je definicijama feminizma naglašena potreba unaprjeđenja položaja žena. Takva određenja su karakteristična za feminizam 19. stoljeća. Feministicom, odnosno feministom se može nazvati svatko tko svoja 1 Eichner, C.J. La citoyenne in the World: Hubertine Auclert and Feminist Imperialism.

One might expect feminist perspectives to be at the forefront of critical engagement with consumer behavior theory, especially given the importance of gender in consumer research. Yet critical feminist voices have been muted in recent years. This paper traces how insights from feminist theories and feminist activism have altered our understanding of gendered consumption. It then discusses how postmodern and post feminist perspectives have diluted feminism as a potentially transformative critique, leading to a critical impasse in the discipline. Finally, we suggest how feminist perspectives, notably materialist feminism, may open up new possibilities for critique and research in consumer behavior.

The mining industry presents opportunities for economic development not only in Kenya but the entire world. There is hence need to involve women more to realize this development. The purpose of this paper is to analyze gender role transformation in the oil mining industry in Kenya. This paper is anchored on three theories; gender relations theory as the anchor theory, conflict theory and diffusion innovation theory. Desk review and various studies done in Kenya on Extractive Industry will inform this paper while anchoring on a recent study by the author of this paper. The study findings show that gender roles have been transformed as a result of oil mining. Additionally, oil mining has influenced changes in livelihoods for women but locals not aware of laws and policies dealing with gender in the oil mining industry. The paper recommends good will in implementation of gender policies and Affirmative Action.

Utskriftsvänlig pdf-fil Läs mer om fitness som praktik och industri på idrottsforum.org Läs mer om idrott och genus på idrottsforum.org Läs mer om idrott och hälsa på idrottsforum.org En annan recension i denna uppdatering stimulerade till mer allmänna reflektioner kring behovet av genus-, eller snarare kvinnoforskning inom idrotten såväl som i samhället i stort i syfte att ådagalägga, om och om igen och från olika utgångspunkter och perspektiv, de mekanismer som underordnar kvinnor och vidmakthåller patriarkala strukturer. sådana tankar aktualiseras ånyo av en fråga som Suzanne Lundvall ställer sig i sin recension av Eileen Kennedys och Pirkko Markulas antologi Women and Exercise: The Body, Health and Consumerism (Routledge), nämligen om det verkligen behövs en bok som särskilt fokuserar kvinnor och träning. Det tycker väl både recensenten och redaktören, och det har kommit ett antal böcker på senare tid som gör just det, tar upp kvinnans träning i de kommersiella fitnessanläggningar som dygnet runt erbjuder faciliteter för allehanda kroppsövningar. Kennedys och Markulas bok är således en i raden, men inte i någon mening en efterföljare; snarare representerar bokens 14 kapitel nya angreppssätt på frågan om kvinnors träning, och inte minst, faktiskt, när det gäller användningen av kvalitativ metod och analys i utforskningen av de bakomliggande sociokulturella förhållanden som betingar kvinnans position i samhället och på gymmet.

Neprijetna resnica, najnovejše delo ameriškega politika, predavatelja, svetovalca, borca za ohranitev okolja in menedžerja Ala Gora, je preplet osebne zgodbe z znanstvenimi dejstvi o podnebnem segrevanju, ki je v tem trenutku prioritetna okoljska tema na globalni politični agendi. Knjiga Neprijetna resnica ni Gorovo prvo delo na okoljskem področju. Pot spremembe je avtor začel pred skoraj dvema desetletjema s knjigo The Earth In The Balance (Na poti k ravnovesju), kjer globalno okoljsko krizo prikaže skozi iskanje ravnotežja med demokracijo, ekonomijo, razumom in etiko, novo pot pa vidi v novem svetovnem Marshallovem načrtu. Njegovo najnovejše delo odseva duha časa svojega nastanka, in sicer prevlade vizualnih medijev, zato je opremljeno z bogatim slikovnim prikazom fotografij Zemlje, ki kažejo na velike spremembe, ki so se zgodile v določenem času. Delo ni razdeljeno v poglavja, ampak avtor skozi knjigo vleče niti med osebno zgodbo, znanstvenimi razlagami in vizualnimi prikazi, ki jih vozlja skozi svoje osebne izkušnje in skozi svoj življenjski stil, pa tudi skozi politično delovanje, ki ga nadgradi s svojim premislekom, ugotovitvami in zaključki. Prav tako se sooči z večnimi vprašanji na okoljskem področju, kot so: ali globalna podnebna kriza zares obstaja, zakaj politika nima interesa, da bi se spopadla z dolgoročniomi posledicami kratkoročnih ravnanj gospodarstva in posameznikov, kaj lahko stori posameznik, kako naj se politika, gospodarstvo in posamezniki soočajo z nastalo situacijo, kako preseči mišljenje, da gospodarstvo lahko prosperira le za ceno okolja in vice-versa. Avtor tem večnim vprašanjem postavi jasne odgovore, ki so zopet preplet znanstvenih dejstev in izkušenj iz njegovega (političnega) delovanja. Al Gore vsak znanstveni izsledek razširi na celoten planet in umesti v čas, hkrati pa ga utemelji na vizualnem vložku ali lastnih izkušnjah. S takšnim konceptom želi knjiga preseči prepričanje, da je globalno segrevanje le tema znanosti in politike, zato tudi podnaslov knjige apelira na aktivnega posameznika, ki ni vpet v sfero političnega le s periodičnim glasovanjem, ampak aktivno sokreira politični output s svojo udeležbo, načinom mišljenja in delovanja ter življenjskim stilom. Ni naključno, da se knjiga začne s sliko Zemlje, posneto leta 1968, s prvo fotografijo našega doma z vesolja, ki ni le največkrat objavljena slika v zgodovini, pač pa tudi slika, ki Zemljo prikazuje kot moder planet. Fotografija ima ogromno simbolno vrednost, saj je tudi z njeno vizualno močjo okolje vstopilo v politični prostor. Na začetku knjige se avtor globalnega podnebnega segrevanja, ki je glavna tema dela, loti znanstveno. Naniza številne znanstvene izsledke, meritve in dejstva. Za vsak znanstveni rezultat predstavi vir, izsledek pa še podkrepi z vizualno močnimi učinki fotografij, slikovitih grafov in primerjav fotografij, posnetih na istem kraju, a z različnim časovnim zamikom. Tako na začetku bralcu razloži, kaj so toplogredni plini in predstavi osnovni znanstveni prikaz globalnega segrevanja, ki povzroča nevaren dvig temperature zemljine atmosfere in oceanov. To znanstveno ugotovitev v nadaljevanju ilustrativno prikaže skozi primere spreminjanja podnebja od severnega do južnega pola, saj ni območja na Zemlji, ki bi ga podnebno segrevanje obšlo. Od nanizanih številnih znanstvenih prikazov avtor nadaljuje z izkustveno ravnjo in skozi svoj angažma pokaže meje moči znanosti, ko ta vstopi v prostor političnega. Politiki, ki svojo podporo generirajo s preračunavanjem številnih interesov, znanstvenikom nalagajo ponavljanje eksperimentov v laboratorijih in na terenu, z argumentom, da bodo rezultati bolj eksaktni, s čimer bo novo kreirana politika učinkovitejša. Takšno spiralno vrtenje terja čas, ki pa ga po avtorjevem mnenju nimamo več. Zatem znanstvene dokaze avtor vzame kot orodje, ki ga aplicira na zemljino skorjo, na različna geografska območja od severnega do južnega pola, kjer fotografije same govorijo zgodbo in potrjujejo znanstvene izsledke. Fotografije se zdijo avtorju ustrezna in močna manifestacija, s katero znanstveno pojasnjuje okoljske katastrofe, ki jih v nadaljevanju spelje v odnos med našo civilizacijo in ekološkim sistemom Zemlje. Trdi, da se je le-ta do skrajnosti in radikalno transformiral zaradi močne konvergence treh dejavnikov. Prvi dejavnik je populacijska eksplozija, katere rast prikaže skozi svoj obstoj; ob avtorjevem rojstvu je bilo na svetu 2 milijardi ljudi, danes nas je 6,5 milijarde, njegova generacija bo doživela 9 milijard ljudi. Drugi dejavnik je znanstvena in tehnološka revolucija, ki je prinesla precejšen napredek. Vendar pa opozori, da nova moč novih tehnologij ni vedno spremljana z novo modrostjo oz. kot je že pred tremi desetletji zapisal Erich Fromm, je nevarno misliti, da nas je tehnika naredila vsemogočne, znanost pa vsevedne. Nespametna uporaba novih tehnologij lahko precej bolj poškoduje relief Zemlje kot je bilo to mogoče v preteklosti. Tretji dejavnik Al Gore izpostavi kot najpomembnejši in ga poimenuje naš osnovni način mišljenja (o podnebni krizi), ki v sebi združuje več problemov. Prvi je ta, da o podnebni krizi ne razmišljamo, saj je tako enostavneje. Ker se okoliščine spreminjajo postopoma in počasi, ne prepoznamo resnosti in nevarnosti problema. Prav globalno segrevanje se zdi postopno s perspektive življenja ene generacije, vendar se s perspektive Zemlje dogaja s svetlobno hitrostjo. Drugi problem našega

RESUMO. No presente artigo, buscamos identificar os determinantes das alterações nos níveis de escolaridade nos três principais setores da economia brasileira: indústria, serviços e agropecuária; sob a perspectiva teórica da hipótese dos três setores. Verificou-se que, embora tenham ocorrido mudanças nas composições do produto e do emprego entre os setores, principalmente na década de 1990, as demandas relativas por trabalhadores qualificados não sofreram alterações relevantes na indústria ou nos serviços. Além disso, nos períodos em que se observaram os maiores aumentos de escolaridade, também ocorreram as maiores quedas salariais reais, sugerindo que o aumento da oferta de ensino foi o fator predominante na determinação do nível de qualificação médio do mercado de trabalho brasileiro. As mudanças estruturais contribuíram, em geral, de forma marginal e negativa na demanda por mão-de-obra com níveis mais elevados de qualificação em todos os três setores. Palavras chaves: escolaridade dos trabalhadores; mudanças estruturais; demanda por mão-de-obra qualificada; oferta de mão-de-obra qualificada ABSTRACT. In the present article, we attempt to identify the sources of the changes in the labor schooling level in the three main sectors of the Brazilian economy: manufacturing, services and agriculture; based on the theoretical perspective of the three sectors hypothesis. It was verified that, despite the changes in the product and employment among sectors, mainly in the 90s, the relative demands for qualified workers has not experimented significant changes. Moreover, in the periods in which schooling has increased more, the workers' wage has decreased more. This fact suggests that the increase in labor qualification was mainly due to the increase of this factor supply. The structural changes had contributed, in general, in a marginal and negative way to labor force level of qualification demand in all the three sectors.

Rad se bavi konstrukcijom muškosti i ženskosti kroz aspekt televizijskog reklamnog diskursa u Zapadnom suvremenom društvu. U prvom dijelu rada iznose se najvažniji pojmovi za razumijevanje teme i predstavljaju teorijski pristupi u domeni društvenih teorija o ljudskom tijelu te konceptima ženskosti i muškosti. Drugi dio, kao praktični primjer studije, bazira se na analizi medijskog diskursa te putem pet izdvojenih reklama, koje su se emitirale na hrvatskim televizijskim programima HRT 1, HRT 2 te RTL u periodu od 14. siječnja 2016. godine do 20. siječnja 2016., istražuje na konkretnim primjerima konstitutivnost zadanih kategorija. Iščitavanjem značenja upisana u diskurs muškaraca, odnosno žena, dan je naglasak vizualnim aspektima, a kao središnji gradivni element uzeto je tijelo. Upravo je ljudsko tijelo plodno tlo za upis društvenih, kulturoloških, političkih normi te ono formira i predstavlja određeni sustav vrijednosti. Iščitana značenja (vrijednosti) putem televizijskih reklama d...

Empfohlene Zitierung / Suggested Citation: Drucks, Stephan: Kommune als herrschaftsarmer Raum? Eine gesellschaftskritische Perspektive. In: Rehberg, KarlSiegbert (Ed.) ; Deutsche Gesellschaft für Soziologie (DGS) (Ed.): Soziale Ungleichheit, kulturelle Unterschiede: Verhandlungen des 32. Kongresses der Deutschen Gesellschaft für Soziologie in München. Teilbd. 1 und 2. Frankfurt am Main : Campus Verl., 2006. ISBN 3-593-37887-6, 4114-4124.. https://nbn-resolving.org/urn:nbn:de:0168ssoar-142288

Bu çalışma, Christine de Pizan’ın edebi üretimini Irigaray’ın dişil yazı anlayışıyla kesiştirerek de Pizan’da kadın öznenin yazı aracılığıyla nasıl yeniden kurulduğunu araştırmaktadır. Bu bağlamda Avrupa’nın ilk profesyonel kadın yazarı olarak kabul edilen De Pizan’ın, kadın özneyi yazı aracılığıyla nasıl yeniden kurduğu, Le Livre de la Cité des Dames (Kadınlar Kenti) ve Le Livre de la Mutation de Fortune (Talihin Değişimi) adlı eserleri üzerinden incelenerek De Pizan’ın metinlerindeki bedensel dönüşüm anlatıları, Irigaray’ın iki dudak, iç ile dış ve dişil yazı gibi kavramlarıyla birlikte okunarak, bu dönüşümlerin yalnızca fiziksel değil, dilsel ve metaforik geçişler olarak işlediği ortaya konmuştur.

This study explores how the female subject is reconstructed through writing in Christine de Pizan’s literary production by intersecting her work with Luce Irigaray’s écriture feminine. In this context, De Pizan, who is recognized as the first professional female author in Europe, is examined through her works Le Livre de la Cité des Dames (The Book of the City of Ladies) and Le Livre de la Mutation de Fortune (The Book of the Transformation of Fortune), focusing on how she reclaims and reconfigures the female subject through writing. The narratives of bodily transformation in de Pizan’s texts are analyzed alongside Irigaray’s concepts such as “the two lips”, the inside-outside, and feminine writing, revealing that these transformations function not merely as physical but as linguistic and metaphorical.

A la fondaria del congost revolt, la llum d'abril s'afanya, branca a branca, a assolir el virginal indret que tanca la brolla de bardissa amb nus resolt; on una aigua nascuda en vell bressol potser flueix, incognita ombra blanca, somiant des d'antic la poalanca en la sola predncia del cargol. Enlloc no esclata I'esvalot del gaig, I'espigol no fremeix a la clapera, i el sol mateix ha empedrei't el raig. De cop i volta, pel sender alterós que v i n ~a el rocallis de la cinglera, un home baixa, i al darrere un gos.

This chapter explores a broad range of philosophical questions surrounding birth as a transformative experience for the birthing person. It also examines how birth can be a transformative experience for the birthing person, the philosopher, and the field of philosophy itself. Ultimately, it suggests that engaging with the philosophy of birth-understanding what the notion of birth means and what it brings to philosophy-can be a transformative experience. In this way, it presents the philosophy of birth as a transformative philosophy. First, the chapter begins with a testimony and its analysis. The testimony frames the experience of birth as a threshold, setting the stage for the subsequent themes. The analysis highlights some of the ways in which birth can be a transformative experience. Second, the chapter argues that practicing the philosophy of birth is inherently engaging in transformative philosophy. Third, it outlines how the author has attempted to develop a philosophy of birth as a transformative philosophy. The author believes this text exemplifies why engaging with the philosophy of birth constitutes transformative philosophy. However, due to its foundation in such a personal experience, the chapter remains inherently personal, resisting generalization.

In this review, we examine literature from leisure sciences, sociology, marketing, and history to demonstrate how modern significations of gender categories can be used as an effective lens for showing the lingering effects of modernism. In the process, we provide evidence in a sport and leisure context of what is associated with men and masculinity is valued over what is associated with women and femininity. In the postmodern era, which many Western cultures are now beginning to experience, the categories of sex and gender are beginning to collapse and multiple categories of gender are arising. This transformation, according to Firat, will enable people to experience consumption with fewer constraints and boundaries. Firat notes, as do we, that postmodern freedom is still affected by modern categories, which aid in establishing norms of conduct. We use these categories as well as several of Firat's other modern significations of gender dichotomies (including home versus workplace, passive versus active, emotional versus rational, submissive versus assertive, worthless versus valuable, and product versus person) to demonstrate that the many forms of masculinity and femininity have not blurred enough to prevent most people from valuing masculinity more than femininity. Our review shows evidence that while gender significations are less limiting in some ways than they were in the past, for the most part gender still matters. In the final section we report evidence of postmodern freedom from strict distinctions between masculinity and femininity in sports and leisure. Some blurring of the meanings of masculinity and femininity are transforming the activities of men and women; however, we show that this new kind of freedom appears to occur ambivalently or in a confused manner. While appearing to liberate, the new freedom still uses, in some ways, principles from the modern era that reestablishes or reinforces modernism. For example, while the successful Women's National Basketball Association (WNBA) tries to empower and invigorate women, it takes a step back in postmodern freedom by reinforcing images of heterosexuality, portraying players as wives and mothers .

In recent years student activism on college campuses has called for new and more equitable racial policies, practices, and pedagogies. Both fueled by and fertile ground for social movements, colleges and universities have mirrored national protests and calls for action toward the democratic imperative of higher education. However, often student affairs administrators have struggled in conceptualizing their roles in engaging students. How were they prepared for this? This research seeks the answer this questionhow, if at all, are student affairs practitioners being prepared to work on more racially diverse college campuses? Grounded in cultural-historical activity theory and critical race theory , this research provides analysis of the ways in which student affairs programs engage para-practitioners in racial learning and development. Specifically, this research utilizes a critical case study analysis to explore how one higher education and student affairs master's program works to make racial learning and development toward advocacy possible. In doing so this research exposes the reproductive of normative and dominant discourses in national standards and competency documents often used to evaluation para-practitioner learning and the tension experienced as the program at stake attempts to aid paraiii practitioners in navigating the complex object of racial learning. Implications for teaching and learning, practice, and research present possibilities of affect and emotionality as locations for racial learning, as well as proposing a shift from faculty notions of expertise to shared and consistent learning. laughter, joy, compassion, sacrifice, and strength made this possible. Stan and Debbie

In an architectural context, the term "vernacular" typically designates the constructed works of those who exercise their design skills as builders, carpenters, or masons rather than academically trained architects. The houses of Sisteron, a village in the Southern French region of Provence, result from the labor of these vernacular figures.1 In his 1918-20 painting titled Sisteron, Amédée Ozenfant depicts interlocking hillside houses and the Porte du Dauphiné, one of the gates of the village's citadel.2 Aside from these recognizable motifs, the painting is more informative of Ozenfant's creative agenda than of the architectural actuality of Sisteron at the time of his visit. The artist visibly departs from naturalism by rendering Sisteron's beige facades in shades of burnt orange and deep crimson. Most importantly, Ozenfant does not represent doors, windows, or shutters that punctuate these facades, thus depicting these vernacular buildings as abstract geometrical volumes more akin to Platonic solids than lived-in dwellings. When represented in this abstracted manner, the architecture of the village is hardly distinguishable from the rocky hill on which it stands. While pyramidal volumes may be interpreted as slanted roofs, the cubic masses at the center of the composition cannot be strictly identified as either natural or architectural. In his autobiography, Ozenfant recalls appreciating Sisteron for its geometry: "I saw Provence for the first time in Sisteron, where I stopped for two days [in 1914] to draw because I was in awe of the admirable alliance between the strongly calculated architecture of the star-shaped citadel à la Vauban and the natural architecture of the rock, which appealed to my spirit's geometrical taste."3 In his painting, Ozenfant emphasized the features of Sisteron that he appreciated the most, geometry in nature and architecture, thus proposing an idealized and fundamentally subjective depiction of the Provençal village. Like Ozenfant, several other key figures of the European avant-garde-including Raoul Hausmann, Georges Braque (pp. 54-55), and Le Corbusier-expressed their deep interest in Mediterranean vernacular architecture and its geometrical predisposition.4 Sisteron is an essential instance within this extended history of creative interaction between modern art and Mediterranean vernacular architecture.

véanse los trabajos de Judith ), Donna Haraway (1995) o Rosi Braidotti (2004). 2 Véase la compilación realizada por Celia Amorós y Ana de Miguel (2005) 3 En castellano se puede consultar la antología que lleva por título Otras inapropiables. Feminismos desde las fronteras. Madrid, Traficantes de Sueños ( ). 4 Véase también el trabajo de Gloria Anzaldúa Borderlands/ La Frontera: The New Mestiza (1987), en el que habla como mestiza que habita en el cruce entre diferentes identidades y culturas, o el de Audre Lorde, Sister Outsider (1984), entre otros.

Los encuentros, las heridas y los refugios encarnan tres maneras de significar la casa por medio de la práctica artística, planteando diversas problemáticas que se ven atravesadas por afectos y por el habitar cotidiano, desdibujando la frontera entre lo privado y lo público, entre lo doméstico y lo artístico. En este sentido, se aborda paralelamente la búsqueda del hogar relacionado con la experiencia migratoria a través de la obra Embarcación del territorio (2018-2021) de Wilkellys Pirela, el colapso de la casa reflejo de un sistema que invisibiliza y generiza el trabajo de cuidados por medio de la serie Modo doméstico (2022) creada por Serlit Jamett, y por último, la configuración de un espacio que alberga la convergencia entre arte y vida a través del proyecto ,coma (2020-) gestionado por Dominga Del Campo, Elisita Balbontín, Daniela Hermosilla y Jan Vormann. 

Palavras-chave: homens, feminismo brasileiro, gerações. Resumo O feminismo-movimento social, teoria do conhecimento, práxis, modo de vidaqualquer que seja a centralidade concedida aos seus sentidos e significados, está diretamente associado às mulheres enquanto sujeito histórico e agente de suas lutas, sujeito este não unificado, mas pluralizado. No entanto, o debate sobre se o feminismo deveria se abrir à participação dos homens e qual seria o seu papel na ação feminista é antigo e não isento de muitas fricções e tensões. Rever este debate à luz de pesquisa empírica realizada com homens autodeclarados feministas no feminismo brasileiro é a proposta deste artigo que analisa a intersecção entre gênero e geração do ponto de vista da ação de homens feministas mais do que dos estudos sobre masculinidades. Atenta ao

Öz: Kadın çalışmaları literatüründe ev işleri, karşılıksız kadın emeğinin önemli bir parçası olarak değerlendirilmektedir. Özellikle 1970'li yıllarda kadınların karşılıksız emeklerinin görünür kılınması için uluslararası düzeyde ev kadınları için ücret kampanyaları yapılmıştır. Benzer biçimde uluslararası kuruluşlar tarafından da ev kadınlarının yarattığı değerin GSMH hesaplamaları içinde ele alınmasına yönelik politika önerileri geliştirilmektedir. Buna karşın literatürde ev işlerinin ücretlendirilmesi konusunu sosyal politika bağlamında ele alan çalışma sayısı oldukça sınırlıdır. Bu çalışma ile feminist iktisat yaklaşımından hareketle ev işlerinin ücretlendirilmesi talebinin kim tarafından ve nasıl karşılanacağına ilişkin bir tartışmanın başlatılması amaçlanmıştır. Bu bağlamda çalışmada asgari ücret yöntemi kullanılarak Türkiye'deki ev kadınlarına yönelik güncel bir ücret hesaplanması yapılmıştır. Çalışmada, ev kadınları için ücret talebinin kadın emeğinin görünür kılınmasına yardımcı olma noktasında önemli olduğu sonucuna ulaşılmıştır. Bu bağlamda, ücretli hale gelecek olan ev-içi emek, ev kadınların sosyal güvenlik sistemi içine alınması için bir başlangıç noktası oluşturacaktır. Bu bağlamda, ev-içi emeğin GSYİH içindeki payını ele alan analizler ve çalışmalar da ev kadınlarının ücretlendirilmesine yönelik talebi dikkate alan bu çalışmanın kapsamında tartışılacaktır.