Academia.eduAcademia.edu

Outline

Title
Abstract
References

Ethnology Museums

Profile image of Laurier TurgeonLaurier Turgeon

2002, Ethnologies

https://doi.org/10.7202/006637AR
visibility

…

description

15 pages

link

1 file

Abstract

des services d'édition numérique de documents scientifiques depuis 1998.

Related papers

An Ethnology Museum as Pedagogical Space
William Gaudelli
View PDFchevron_right
From ethnology to heritage: The role of the museum
Barbara Kirshenblatt-Gimblett

Entre Autres/Among Others: Proceedings of SIEF …, 2005

During the nineteenth and early twentieth century, there was a close fit between ethnology as a knowledge formation, collections, and museums, whether museums of natural history, museums of ethnology or Völkerkunde or Volkskunde or les arts et traditions populaires. The museum was the home for these fields, indeed for any field whose research produces and requires collections, including archaeology, biology, and geology, among others. During the twentieth century and especially after World War II, the situation changed, as the knowledge formations, in our case ethnology, moved into the university, leaving their collections behind. Museum became custodians of the collections of outmoded scientific disciplines. In reinventing themselves, museums have become agents of "heritage." My remarks are organized around the following themes:

View PDFchevron_right
The Greater Cleveland Ethnographic Museum: responsibilities towards ethnic constituents
Annette B Fromm

Museum International, 1983

View PDFchevron_right
MUSEUM ANTHROPOLOGY: Continued Conversations in the Field, Part 4
Maxine McBrinn

Museum Anthropology, 2017

View PDFchevron_right
Museum Anthropology: Continued Conversations in the Field
Maxine McBrinn

Museum Anthropology, 2015

View PDFchevron_right
Things of the Past ? Museums and Ethnographic Objects
Pieter ter Keurs

Journal des africanistes, 1999

La plupart des musées ethnographique européens ont été fondés dans un contexte colonial et les modes de collecte des objets étaient liés de près à ce contexte. La situation a fondamentalement changé. Cet article entend montrer que nous sommes mis au défi de trouver un intérêt nouveau à l'étude de la culture matérielle. Le monde moderne, où la distinction entre « nous » et « les autres » est loin de s'abolir, est à même de fournir le contexte de travaux à venir. Les musées ethnographiques ne sont plus seulement des institution du passé (colonial), ils sont aussi des institutions pour les temps futurs.

View PDFchevron_right
Ethnological museums as institutionalized bearers of meaning. An interview with Peggy Buth
Beatrice Barrois

2016

An interview with Peggy Buth about ethnological museums...

View PDFchevron_right
Heritage as Framework in Ethnographic Museum Practice.docx
Annette B Fromm

2014

Museums as keepers, museums as organizers, and museums as story tellers. How have museums taken responsibility for collecting, documenting translating the material and intangible representations of heritage? In this complex process, influenced by outside prevailing forces what transitions have taken place leading to new relationships, new stories, and new institutions? This presentation will address changes in practices which reflect the transformation of the practice of ethnography in the museum context. The nature of the repositories of heritage will be considered as well as the stages usually associated with the practices of keeping and interpreting chosen examples of those cultures. The players in these processes will also be part of this discussion. The notion of whose heritage is found in what are known as ethnographic museums will also be addressed. Do ethnographic museums solely concern themselves with the physical and intangible representations of cultural heritage of peoples living overseas, how about those within their own borders? This presentation is based upon active practice of working with ethnographic material in the context of several types of museums, on observations of museums in differently parts of the world and upon literature addressing the scope and work of ethnographic museums.

View PDFchevron_right
Which Ethnography Do Ethnographic Museums Need
Christian Feest

Vito Lattanzi, Sandra Ferracuti, Elisabetta Frasca (eds.), Beyond Modernity. Do Ethnography Museums Need Ethnography (Roma: Espera), 2013

William C. Sturtevant's "Does Anthropology Need Museums?" (1969) revisited and brought up to date. Do ethnographic museums have ethnographic collections? Do ethnographic museums need ethnography/cultural anthropology? Does society need ethnographic museums? And, does society know it needs ethnographic museums?

View PDFchevron_right
2008 The future of ethnographic collecting: to what end should or could we still collect and preserve items of other peoples’ material culture? Proceedings of the Expert Meeting »Museums, Society and Development«, held 15-17 May 2008 at the Tropenmuseum Amsterdam. Amsterdam: KIT Publishers, S.18-28
Larissa Förster
View PDFchevron_right

References (39)

  1. Ames, Michael M. 1992. Cannibal Tours and Glass Boxes. The Anthropology of Museums, Vancouver: University of British Columbia Press.
  2. -----. 1999. "How to Decorate a House : The Re-Negociation of Cultural Representations at the University of British Columbia Museum of Anthropology". Museum Anthropology, (22) 3: 41-51.
  3. Appadurai, Arjun. 1986. The Social Life of Things: Commodities in Cultural Perspective. Cambridge: Cambridge University Press.
  4. -----. 1996. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.
  5. Barringer, Tim and Tom Flynn (eds.). 1998. Colonialism and the Object. Empire, Material Culture and the Museum. New York: Rouledge.
  6. Baudrillard, Jean. 1968. Le système des objets. Paris: Denoël / Gonthier.
  7. Bazin, Jean and Alban Bensa. 1994. "Des objets à la chose". Genèses 17: 4-7.
  8. Bennett, Tony. 1995. The Birth of the Museum: History, Theory, Politics. New York: Routledge.
  9. Clifford, James. 1997. Routes: Travel and Translation in the Late Twentieth Century. Cambridge (Mass.): Harvard University Press.
  10. Dubuc, Élise. 2002. "Entre l'art et l'autre, l'émergence du sujet". In Gonseth, Marc-Olivier, Jacques Hainard and Roland Kaehr (eds.), Le Musée cannibale. Neuchâtel, Musée d'ethnographie : 31-58.
  11. Feest, Christian. 1998. "Transformations of a Mask: Confidential Intelligence from the Lifeway of Things". Baessler-Archiv (Berlin): 255-293.
  12. Galinier, Jacques and Antoinette Molinié. 1998. "Le crépuscule des lieux: mort et renaissance du musée d'ethnographie". Gradhiva 24: 93-102.
  13. Gonseth, Marc-Olivier, Jacques Hainard and Roland Kaehr. 2002. "Le Musée cannibale". In Gonseth, Marc-Olivier, Jacques Hainard et Roland Kaehr (eds.), Le Musée cannibale. Neuchâtel, Musée d'ethnographie: 9-14.
  14. Halpin, Marjorie M. and Michael M. Ames. 1999. "Musées et Premières Nations au Canada". Ethnologie française 29: 431-436.
  15. Handler, Richard. 1993. "An Anthropological Definition of the Museum and Its Purpose". Museum Anthropology 17-1: 33-36.
  16. Hudson, Kenneth. 1991. "How Misleading Does an Ethnographical Museum Have to Be?" In Karp, Ivan and Steven D. Lavine (eds.), Exhibiting Cultures: The Poetics and Politics of Museum Display. Washington, Smithsonian Institution Press: 457-464.
  17. Jamin, Jean. 1998. "Faut-il brûler les musées d'ethnologie?" Gradhiva 24: 65-69.
  18. Jones, Anna Laura. 1993. "Exploding Canons: The Anthropology of Museums". Annual Review of Anthropology 22: 201-220
  19. Karp, Ivan and Steven D. Lavine (eds). 1991. Exhibiting Cultures: The Poetics and Politics of Museum Display. Washington: Smithsonian Institution Press.
  20. Krech, Sheppard and Barbara A. Hail (eds.). 1999. Collecting Native America, 1870-1960. Washington: Smithsonian Institution Press.
  21. Mauvé, Marie. 1999. "Un patrimoine, deux musées: la restitution de la Potlatch Collection". Ethnologie française 29: 419-430.
  22. -----. 2001. "Collectes, collecteurs, collections (Amérique du Nord)". Gradhiva 29: 59-61.
  23. Meyers, Fred R. 2001. The Empire of Things: Regimes of Value and Material Culture. Santa Fe: School of American Research Press.
  24. Mihesuah, Devon A. 2000. Repatriation Reader. Who Owns American Indian Remains? Lincoln: University of Nebraska Press.
  25. Miller, Daniel. 1998. "Why some things matter". In Daniel Miller (ed.), Material Cultures. Chicago, University of Chicago Press: 3-21.
  26. Muller, Jean-Claude. 1999. "Sous le masque africain, quelques faux- semblants". In Gonseth, Marc-Olivier, Jacques Hainard et Roland Kaehr (eds.), L'art c'est l'art. Neuchâtel, Musée d'ethnographie: 45- 60. Nicks, Trudy and Tom Hill. 1992. Turning the Page: Forging New Partnerships Between Museums and First Peoples. Ottawa, Assembly of First Nations/Canadian Museums Association.
  27. Pearce, Susan M. 1995. On Collecting: An Investigation into Collecting in the European Tradition. New York: Routledge.
  28. -----. 1998. Collecting in Contemporary Practice. Londres: Sage.
  29. -----.1999. "Museums of Anthropology or Museums as Anthropology". Anthropologica 41-1: 25-34.
  30. Parezo, Nancy. 1998. "The Formation of Anthropological Archival Records". In David Kingery (ed.), Learning From Things: Method and Theory of Material Culture Studies. Washington, Smithsonian Institution Press: 145-174.
  31. Peers, Laura. 2000. "Native Americans in Museums". Anthropology Today 16-6: 8-13.
  32. Pomian, Krzysztof. 1987. Collectionneurs, amateurs et curieux. Paris: Gallimard.
  33. Poulot, Dominique. 2002. "Musées et expositions des origines à nos jours". Sciences humaines (hors-série 37): 52-5.
  34. Simpson, Moira. 1996. Making Representations: Museums in the Post- Colonial Era. London/New-York: Routledge.
  35. Sturtevant William C. 1969. "Does Anthropology Need Museums?" Proceedings of the Biological Society of Washington 82: 619-650.
  36. Terrel, John. 1991. "Disneyland and the Future of Museum Anthropology". American Anthropologist 93: 149-153.
  37. Stocking, George (ed.). 1985. Objects and Others: Essays on Museums and Material Culture. Madison: University of Wisconsin Press.
  38. Thomas, Nicholas. 1991. Entangled Objects: Exchange, Material Culture and Colonialism in the Pacific. Cambridge: Harvard University Press.
  39. Turgeon, Laurier. 1997. "The Tale of the Kettle: Odyssey of an Intercultural Object". Ethnohistory 44 (1): 1-29.

Related papers

ETHNOLOGY MUSEUMS New Challenges and New Directions1
Elise Dubuc
View PDFchevron_right
The Future of Ethnological Museums
Christian Feest

In his contribution entitled "Die Zukunft der ethnographischen Museen" (the future of eth-nographic museums) to the festschrift for Adolf Bastian of 1896, Franz Heger, director of the Anthropological-Ethnographic Department of the Imperial Museum of Natural History in Vienna, attempted to predict the future of ethnographic museums, which in his view would tend to become more general museums of cultural history. Whereas some of his observations and conclusions are still valid today, Heger was unable to foresee certain developments both in the field of anthropology and in the demands placed upon museum by society. His successor, today director of an ethnological museum that in the meantime has become part of a museum corporation under the domain of the Kunsthistorisches Museum (Museum of Art History), finds himself – more than a century after Franz Heger – faced with the need of accommodating public expectations toward the services of an institution of the cultural service i...

View PDFchevron_right
Needs and opportunities for research in ethnographic museums
Christian Feest

Zeitschrift für Ethnologie

Much of the current discussion about ethnographic museums revolves around questions of their usefulness for society at large and for anthropology in particular: Are museums necessary? (Washburn 1968) Does anthropology need museums? For the purpose of the present discussion, it will initially be sufficient to assert that they exist. It will be necessary, however, to recognize that they exist as historical artifacts of Western culture, and that their artifactual nature imposes certain limitations upon their possible usefulness. But rather than give up on ethnographic museums because they will not serve certain changing needs of a changing society, I will argue that it might be better to keep them for what they still can offer, educate society to make use of these possibilities, and try to find other means to answer those new questions.

View PDFchevron_right
Dismantling, Reorganization, and Creation: The Introduction to Ethnology Museums: Culture, Politics, and Institutional Change
Camille Mazé - PhD Political studies - HDR Environmental sciences
View PDFchevron_right
We need ethnographic museums today – whatever you think of their history
Nicholas Thomas

Entitled 'Global reach' in the print version of the journal, this essay reflected on the state of play in British and European ethnographic museums, concluding with the claim that if conceived ambitiously rather than apologetically, the institutions have more to offer than ever before.

View PDFchevron_right

Cited by

A Treaty Needs a House: Emplacing First Peoples’ A Priori Rights in Wurundjeri Country, Metropolitan Melbourne
Anoma Pieris

The Handbook of Contemporary Indigenous Architecture, 2018

The cultural centres described in this essay were studied in greater detail in dedicated chapters in these previous publications as indicated.

View PDFchevron_right
580 California St., Suite 400
San Francisco, CA, 94104
© 2025 Academia. All rights reserved