Consciousness as Resonant Reflection

2004

Adapting Dretske's approach on the necessary conditions for mental process, we apply a communication theory analysis of interacting cognitive biological and social modules to the global neuronal workspace, the emerging standard model for consciousness. Using an obvious canonical homology with statistical physics, the method, when iterated, generates a fluctuating dynamic threshold recognizably similar to phase transition in a physical system, but constrained to a manifold/atlas structure analogous to a tunable retina. This suggests the possibility of fitting appropriately generalized power law, and, away from transition, generalized Onsager relation expressions, to observational data on punctuated conscious reaction. The technique is similar in spirit to the General Linear Model used to fit functional expressions for independent, as opposed to serially correlated, but highly punctuated, output of a cognitive information source. The resulting 'General Cognitive Model' can be extended in a straightforward manner to include the effects of psychosocial stress, culture, or other cognitive modules which constitute a structured, embedding, hierarchy of contextual constraints acting at a slower rate than neuronal function itself. This produces an empiricallytestable 'biopsychosociocultural' treatment of individual consciousness that, while otherwise remarkably similar to the standard development, meets compelling philosophical and other objections to brain-only descriptions.

Preprint, 2019

In the spirit of previous ideas in the neuroscience community, but with a more physics-oriented perspective, we propose that consciousness can be described as the collective excitation of a brainwide web of neurones. This picture is inspired by the fact that, in all major areas of physics, a collective excitation has just as much physical reality as a particle or other localized object. The brainwide web extends into those regions (neuronal networks) where processed information is received from the senses, memories, etc. (emerging out of unconscious processes in prior networks). It unifies those regions (plus motor control regions) via the vast complexity of the neuronal interactions that it spans. A crude analogy is the worldwide web, which extends into servers which have been prepared by external agents. Other crude analogies are the many collective excitations in physics. True understanding of consciousness must rely mostly on experiment, but since probes of living brains have limited precision, there is an important role for large-scale simulations in revealing details and complementing experiment. Petascale computational facilities should make it possible to perform simulations with realistic complexity.

Trends in Cognitive Sciences, 2005

Consciousness is seen as a difficult "binding" problem. Binding, a process where different sensations evoked by an item are associated in the nervous system, can be viewed as a process similar to associative learning. Several reports that consciousness is associated with some form of memory imply that different forms of memories have a common feature contributing to consciousness. Based on a proposed synaptic mechanism capable of explaining different forms of memory, we developed a framework for consciousness. It is based on the formation of semblance of sensory stimulus from (1) synaptic semblances when excitatory postsynaptic potentials arrive at functionally LINKed postsynaptic membranes, and (2) network semblances when these potentials summate to elicit action potential initiating activity in a network of neurons. It is then possible to derive a framework for consciousness as a multi-dimensional semblance. According to this framework, a continuum of semblances formed from background sensory stimuli and oscillating neuronal activities serve to maintain consciousness. Feasibility of this framework to explain various physiological and pathological states of consciousness, its subjective nature and qualia is examined.

2004

We adapt an information theory analysis of interacting cognitive biological and social modules to the problem of the global neuronal workspace, the current standard neuroscience picture of consciousness. Tunable punctuation emerges in a natural manner, suggesting the possibility of fitting appropriate phase transition power law, and, away from transition, generalized Onsager relation expressions, to observational data on conscious reaction. The development can be extended in a straightforward way to include the role of psychosocial stress, culture, or other embedding structured contexts in individual consciousness, producing a 'biopsychosocial' model that closely retains the flavor of the standard treatment, but better meets philosophical and other objections to brain-only descriptions.

Conventional theories of consciousness (ToCs) that assume that the substrate of consciousness is the brain's neuronal matter fail to account for fundamental features of consciousness, such as the binding problem. Field ToC's propose that the substrate of consciousness is the brain's best accounted by some kind of field in the brain. Electromagnetic (EM) ToCs propose that the conscious field is the brain's well-known EM field. EM-ToCs were first proposed only around years ago primarily to account for the experimental discovery that synchronous neuronal firing was the strongest neural correlate of consciousness (NCC). Although EM-ToCs are gaining increasing support, they remain controversial and are often ignored by neurobiologists and philosophers and passed over in most published reviews of consciousness. In this review I examine EM-ToCs against established criteria for distinguishing between ToCs and demonstrate that they outperform all conventional ToCs and provide novel insights into the nature of consciousness as well as a feasible route toward building artificial consciousnesses.

Frontiers in Psychology, 2011

The Dynamic Core and Global Workspace hypotheses were independently put forward to provide mechanistic and biologically plausible accounts of how brains generate conscious mental content. The Dynamic Core proposes that reentrant neural activity in the thalamocortical system gives rise to conscious experience. Global Workspace reconciles the limited capacity of momentary conscious content with the vast repertoire of long-term memory. In this paper we show the close relationship between the two hypotheses. This relationship allows for a strictly biological account of phenomenal experience and subjectivity that is consistent with mounting experimental evidence. We examine the constraints on causal analyses of consciousness and suggest that there is now sufficient evidence to consider the design and construction of a conscious artifact.

Within theoretical and empirical enquiries, many different meanings associated with consciousness have appeared, leaving the term itself quite vague. This makes formulating an abstract and unifying version of the concept of consciousness – the main aim of this article –into an urgent theoretical imperative. It is argued that consciousness, characterized as dually accessible (cognized from the inside and the outside), hierarchically referential (semantically ordered), bodily determined (embedded in the working structures of an organism or conscious system), and useful in action (pragmatically functional), is a graded rather than an all-or-none phenomenon. A gradational approach, however, despite its explanatory advantages, can lead to some counterintuitive consequences and theoretical problems. In most such conceptions consciousness is extended globally (attached to primitive organisms or artificial systems), but also locally (connected to certain lower-level neuronal and bodily processes). For example, according to information integration theory (as introduced recently by Tononi and Koch, 2014), even such simple artificial systems as photodiodes possess miniscule amounts of consciousness. The major challenge for this article, then, is to establish reasonable, empirically justified constraints on how extended the range of a graded consciousness could be. It is argued that conscious systems are limited globally by the ability to individuate information (where individuated information is understood as evolutionarily embedded, socially altered, and private), whereas local limitations should be determined on the basis of a hypothesis about the action-oriented nature of the processes that select states of consciousness. Using these constraints, an abstract concept of consciousness is arrived at, hopefully contributing to a more unified state of play within consciousness studies itself.

Philosophy Study, 2012

One of the main challenges in consciousness research is widely known as the hard problem of consciousness. In order to tackle this problem, I utilize an approach from theoretical physics, called stochastic electrodynamics (SED), which goes one step beyond quantum theory and sheds new light on the reality behind matter. According to this approach, matter is a resonant oscillator that is orchestrated by an all-pervasive stochastic radiation field, called zero-point field (ZPF). The properties of matter are not intrinsic but acquired by dynamic interaction with the ZPF, which in turn picks up information about the material system as soon as an ordered state, i.e., a stable attractor, is reached. I point out that these principles apply also to macroscopic biological systems. From this perspective, long-range correlations in the brain, such as neural gamma synchrony, can be interpreted in terms of order phenomena induced and stabilized by the ZPF, suggesting that every attractor in the brain goes along with an information state in the ZPF. In order to build the bridge to consciousness, I employ additional input from Eastern philosophy. From a comparison between SED and Eastern philosophy I draw the conclusion that the ZPF is an appropriate candidate for the substrate of consciousness, implying that information states in the ZPF are associated with conscious states. On this basis I develop a conceptual framework for consciousness that is fully consistent with physics, neurophysiology, and Eastern philosophy. I argue that this conceptual framework has many interesting features and opens a door to a theory of consciousness. Particularly, it solves the problem of how matter and consciousness communicate in a causally closed functional chain, it gives a physical grounding to existing approaches regarding the connection between consciousness and information, and it gives clear direction to future models and experiments.