Changing Technologies, Changing Literacy Communities?
2000, Language Learning & Technology
Abstract
Many people who write about information technology draw a parallel between the introduction of the printing press in 15th century Europe and the introduction of the computer. The parallel is based on the notion that technological revolutions entail rapid and far-reaching social change that is the inevitable result of the introduction of a major new technology. In this view, changes in the technologies of literacy affect literacy practices and communities: The transformation from an oral culture to a literate one reshaped consciousness; the introduction of alphabetic writing in Ancient Greece transformed Greek thought; the invention of the printing press moved the power of scholar-priests to more democratic institutions and promoted individualism, nationalism, and secularism. Scholars thus claim that the introduction of the computer will inevitably result in a different social consciousness of what literacy is and how it functions in individuals and society. This common view does not reflect the realities of history. Technologies themselves did not cause changes such as the Reformation. Changes result from mutually influencing social and technological factors: New technologies like the printing press merely facilitated changes already beginning to take place. The uses of literacy are various. As a technology, it gives its possessors potential power; as a stock of cultural knowledge within a given tradition, literacy can constrain or liberate, instruct or entertain, discipline or disaffect people. Princeton historian Lawrence Stone once remarked that if you teach a man to read the Bible, he may also read pornography or seditious literature. Put another way, if a man teaches a woman to read so that she may know her place, she may learn that she deserves his. These are the Janus faces of literacy (Kaestle, 1991, p. 27). In 1986, the Wall Street Journal carried an advertisement that proclaimed, "In 1455 Gutenberg brought the miracle of printing to the civilized world ... 531 years later, Apple brings it to the civilized desktop" (February 21, 1986, pp. 11-13). One might condemn Apple's hubris were it not for the fact that many people who write about information technology draw a parallel between the introduction of the printing press in Europe in the middle of the 15th century and the introduction of the computer in the late 20th century. The parallel is based on the notion that technological revolutions entail rapid and far-reaching social change that is the inevitable result of the introduction of a major new literacy technology. Attributing cognitive and sociocultural change to new literacy technologies did not begin with the introduction of the printing press but is documented in Ancient Greece and Medieval England, where the technologies being introduced were alphabetic writing and literacy respectively. Literacy is a technology as Kaestle argues above, one that converts thought into records, as proposed when he claimed literacy is the technology of the intellect. Whether it is in discussions about Ancient Greece or about 20th century computer technology, many scholars and others separate into two usually opposing camps: those who fear the new technology, fearing it will negatively change life as they know it, and those who extol the virtues of the new technology, believing it will create new, beneficial ways of knowing and interacting. Both sides ultimately argue over issues of power and control (even if those arguments are not voiced explicitly)--over form, authorship, distribution of knowledge, and the very construction of knowledge itself. What both supporters and opponents of a particular technology generally hold in common is the view that the technology is prior,
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