Yucatán through Her Eyes: Alice Dixon Le Plongeon, Writer and Expeditionary Photographer
Hispanic American Historical Review, 2010
Alice Dixon (1851-1910) was born into a comfortable middle class life in London that she eagerly ... more Alice Dixon (1851-1910) was born into a comfortable middle class life in London that she eagerly left behind to travel to Yucatan as the young bride of Maya archaeologist Augustus Le Plongeon. Working side by side as photographers and archaeologists, the Le Plongeons were the first to excavate and systematically photograph the Maya sites of Chichen Itza and Uxmal. After spending eleven years in the field, she devoted the rest of her life to lecturing and published books and articles on a wide range of topics, including her exploration of Maya civilization, political activism and social justice, and epic poetry. Alice's papers became public in 1999 and included photographs, unpublished manuscripts, correspondence, and a handwritten diary; over two thousand of her prints and negatives survive today in public and private collections. Combined with Lawrence Desmond's biography of this remarkable woman's life, her diary offers readers a rare glimpse of life in the Yucatan peninsula during the final quarter of the nineteenth century, and an insider's view of fieldwork just prior to the emergence of Mesoamerican archaeology as a professional discipline.
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RESUMEN
A lo largo de este trabajo vamos a explorar distintas metodologías que hemos aplica-do para el estudio de la relación del patrimonio arqueológico ubicado en el espacio público y el tejido social del Barrio Gótico de Barcelona. La presencia de elementos arqueológicos confiere un diálogo ruina-habitante que distintos agentes pueden utilizar en distintos momentos. Este estudio explora la forma de conocer y establecer nuevos diálogos que valoricen no solo el bien cultural en sí mismo, sino todo su contexto es-pacial. Para ello expondremos una serie de técnicas etnográficas y analizaremos el uso de las mismas en distintas situaciones. Este se contextualiza en un momento marcado por la llegada al poder de los partidos de abajo, y una incipiente institucionalización de la participación entendida como herramienta de empoderamiento social.