Papers by Jimmy Mahardhika
This paper proposes a novel philosophical model linking consciousness, will, and the Fibonacci se... more This paper proposes a novel philosophical model linking consciousness, will, and the Fibonacci sequence to articulate the distinction between happiness and peace. Happiness is conceived as a temporal state dependent on ego-fulfillment, while peace is defined as a lasting condition attainable only through surrender of the ego. Drawing upon Islamic mysticism, Buddhist philosophy, Western metaphysics, and contemporary psychology, this framework integrates mathematical symbolism (0, 1, 1, 2, 3, 5, ...) as a logic of creation. Consciousness emerges from primordial Will (0 → 1), memory appears as reflective awareness (1 → 1), and reality evolves through increasing complexity (2, 3, 5, ...). Embodiment requires both a healthy body (hardware) and a healthy mind (software). When ego dominates, happiness and sorrow fluctuate; when ego dissolves, peace unfolds as an eternal state. This model offers a transdisciplinary approach bridging philosophy, mathematics, spirituality, and cognitive science.
Aseitas : Self-existence; the property of existing in and from oneself without dependence on exte... more Aseitas : Self-existence; the property of existing in and from oneself without dependence on external causes. Think of it as "self-powered existence"-like a perpetual motion machine, but for being itself. Actus Purus : Pure actuality without any unrealized potential. Imagine a perfect musician who is always already making perfect music-never "getting ready to" create, but always already creating. Modal Logic : The logic of necessity and possibility. When we write □P , we mean "P is necessarily true" (true in all possible worlds). When we write ♢P , we mean "P is possibly true" (true in at least one possible world). Teleological : Goal-directed or purposive. A teleological process moves toward some end or purpose, like a plant growing toward sunlight. Topological Differentiation : The way a continuous field develops distinct regions or nodes. Like how a magnetic field creates visible patterns when iron filings are scattered on paper-the field is continuous, but the patterns show differentiated regions.
Zenodo, 2025
The eschatological Messiah, often regarded as a central figure in Judaism, Christianity, and Isla... more The eschatological Messiah, often regarded as a central figure in Judaism, Christianity, and Islam, does not originate in their canonical scriptures. In the Tanakh, māšîah. referred to anointed political leaders, not an apocalyptic redeemer. In the New Testament, the doctrine of the Second Coming emerged from Pauline and post-apostolic development rather than Jesus' own teachings. In the Qur'an, while
zenodo, 2025
The conventional Negafibonacci definition F-n = (-1) n+1 F n produces the sequence. .. ,-8, 5,-3,... more The conventional Negafibonacci definition F-n = (-1) n+1 F n produces the sequence. .. ,-8, 5,-3, 2,-1, 1, 0, 1, 1, 2, 3, 5, 8,. .. which, while algebraically consistent, exhibits semantic inconsistency: the prefix "nega-" suggests persistent negativity, yet positive terms appear for n < 0. We propose an alternative formulation with initial conditions F 0 = 0, F-1 =-1, yielding the sequence
This paper explores the possibility of connecting the Fibonacci sequence with resonance phenomena... more This paper explores the possibility of connecting the Fibonacci sequence with resonance phenomena in physics through a mathematically precise and testable framework. While Fibonacci patterns are well-documented in biology and architecture, their role as a resonance principle in physics remains underexplored. We define a preliminary model in which coupled oscillators adapt their frequencies toward the golden ratio (φ), formulated as a gradient descent on a potential function V = 1 2 (ω 1-φω 2) 2. Numerical simulations (no empirical data yet) demonstrate that under certain conditions, the ratio ω 1 /ω 2 converges statistically toward φ. We compare these results with null models and evaluate significance using bootstrap and permutation tests. Beyond simulations, we propose a proof-of-concept LC circuit experiment to test whether real oscillators can adapt toward Fibonacci resonance. The contribution of this study is not a universal ontological claim, but a falsifiable hypothesis: that φ can act as a stable attractor in specific coupled systems. This approach provides a cautious and testable path toward integrating Fibonacci structures into physical resonance theory.
Zenodo, 2025
This study presents an axiomatic formulation of Ontological Tawh. īd, asserting the singular exis... more This study presents an axiomatic formulation of Ontological Tawh. īd, asserting the singular existence of Allah: (A) there exists nothing besides Allah; (B) all that appears to exist is in essence Allah; and (C) phenomenal differentiation is merely a cognitive construct, not an ontologically independent reality. Phenomena of duality in nature and human experience, such as birth and death, body and soul, light and darkness, are understood as perceptual limitations rather than autonomous realities. Using Qur'anic ontosemantic analysis (dīn, lā ilāha illā Allāh), this study negates the relevance of hulūl and ittih. ād doctrines and proposes a non-dual metaphysical postulate with implications for epistemology, ethics, and critiques of secular ontology. Originally, this research compares the concepts of Brahman and Ibrāhīm as primordial unity archetypes, employing Qur'anic pronominal shifts ("I-We-He") to explain phenomenal duality, contributing to interfaith comparative theology, contemporary debates on non-dual consciousness, and ethical accountability within a framework of singular existence.
zenodo, 2025
This paper examines the concept of sin from an ontological, ethical, and phenomenological perspec... more This paper examines the concept of sin from an ontological, ethical, and phenomenological perspective. Sin is formulated as an internal phenomenon that arises from moral consciousness, not merely a violation of law. We argue that sin has a dual status: it exists as an internal experience (guilt) within a person, but also as a visible property of actions and their consequences. This analysis shows that sin is a burden arising from knowledge and consciousness, is personal, and requires the existence of free choice. We use a framework from Søren Kierkegaard, Immanuel Kant, and Jean-Paul Sartre, as well as recent research in moral psychology. This paper asserts that sin is not only a moral failure, but also proof that we are conscious, free, and responsible beings.
Zenodo, 2025
A Note to the Reader: The following text is a philosophical-theological essay that challenges con... more A Note to the Reader: The following text is a philosophical-theological essay that challenges conventional views on anger. The "Manifesto of Anger" presented at the beginning is not a literal call to disrespect, but a provocative statement intended to spark a deep reflection on the meaning of honesty, dignity, and an authentic relationship between humanity and God. Manifesto of Anger Pour out your anger and curses upon God, for He is the Almighty. Not upon humans or other living beings, for humanity is the weakest of all creatures. Praise and cherish humanity for its weakness; do not bother praising God, for it changes nothing in Him. Whether you praise or curse God, it is His prerogative to elevate or abase you, for you are nothing in yourself. Use your weakness as your freedom. The dogma that forbids humans to be angry with God is the path of Iblis. Iblis never dared confront God; instead, he vented his resentment upon humanity, the weakest of beings. Therefore, be courageous: direct your anger toward God, not upon fragile creatures.
zenodo, 2025
This research proposes an ontological framework for understanding the nature of rebellion, arguin... more This research proposes an ontological framework for understanding the nature of rebellion, arguing that resistance is rooted in the loss of dignity and self-worth-a foundation that transcends material explanations such as relative deprivation. This thesis views rebellion as an existential crisis triggered by the dispossession of human dignity. The ontology of rebellion is understood through three dimensions: (1) Negation, a fundamental rejection of a demeaning reality; (2) Actualization, a creative effort to reclaim autonomy and self-essence; and (3) Reconfiguration, the struggle to rebuild egalitarian social relations. Rebellion can be seen as an "ontological immune system" that fights against social pathogens such as humiliation and instrumentalization. This framework contributes to conflict studies by placing dignity as a fundamental variable, not merely a consequence of socioeconomic conditions. This perspective opens up new analyses of historical and contemporary resistance, affirming the central role of recognition in social life. In practical terms, these findings suggest that conflict resolution and peace policies should focus not only on the redistribution of resources but also on the restoration of dignity and recognition, which are at the core of any resistance.
zenodo, 2025
This article explores the theological discourse on obedience to authority in Islamic and Western ... more This article explores the theological discourse on obedience to authority in Islamic and Western traditions. It argues that while certain hadith and Romans 13 seem to support unconditional obedience, a deeper analysis of the Qur'an and the teachings of Jesus reveals a framework of conditional obedience, rooted in divine justice. The study compares the critical stances of Ibn Taymiyyah and Martin Luther King Jr., highlighting their shared ethical imperative to resist injustice. It analyzes the concepts of Pax Romana and fitnah as rhetorical tools for political legitimization, and argues that obedience in both traditions is ultimately conditioned by the higher principle of divine justice, not political stability. This analysis provides a conceptual framework for understanding the role of religious morality as a check against political power in the contemporary world.
zenodo, 2025
This study explores the interconnectedness between a linguistic analysis of the divine name YHWH ... more This study explores the interconnectedness between a linguistic analysis of the divine name YHWH in the Hebrew tradition and the universal ontology of "The Existent" as understood in classical philosophy and Islamic mysticism (Sufism). The name YHWH, which derives from the Hebrew verbal root hayah meaning "to be" or "to become," is linguistically revealed as an ontological statement about a single, absolute, and continuous Being, not merely a personal identity. This meaning is synthesized with the concept of Wahdat al-Wujud in Sufism and the Nusantara wisdom of Bhinneka Tunggal Ika as an expression of unity within diversity. Through an interdisciplinary approach, this paper uncovers the deepest meaning of YHWH as a manifestation of a singular reality that transcends and unifies all existence.
zenodo, 2025
Fanaticism is often understood in the philosophical tradition as a form of irrationality or fear ... more Fanaticism is often understood in the philosophical tradition as a form of irrationality or fear of losing meaning. This paper offers an ontological-affective approach emphasizing that fanaticism arises from the optimal inner pleasure given by an object to a subject, which dialectically also creates fear of losing that pleasure. This approach deconstructs traditional theory, integrates insights from contemporary affect theory, and provides an operational framework for empirical research in psychology and sociology. By adding empirical evidence and case studies, this paper transforms the view of fanaticism from pathology to an adaptive human existential module, while recognizing its potential destructive risks. This framework is more comprehensive, testable, and relevant for understanding phenomena such as sports fandom and digital activism.
This article examines the Shahada, the first pillar of Islam, from the perspective of Hegelian di... more This article examines the Shahada, the first pillar of Islam, from the perspective of Hegelian dialectics, arguing that Islamic faith is not a dogmatically accepted premise, but rather a logical synthesis of a rigorous epistemological process. By analyzing the Shahada as the culmination of a thesis (initial belief), an antithesis (empirical testing), and a synthesis (ontological conclusion), this study shows that Islamic faith has a methodological foundation aligned with the spirit of scientific inquiry. The Shahada (asyhadu), meaning "I bear witness," is understood not as an empty declaration, but as a statement of a thesis that has been personally verified and tested, distinguishing the ontology of Islamic faith from other Abrahamic traditions.
This paper presents a new and comprehensive moral philosophical framework: Ontological Reflective... more This paper presents a new and comprehensive moral philosophical framework: Ontological Reflective Evil (ORE). This concept is defined as a conscious act inflicted upon others despite the perpetrator being fully aware that such an act would be considered undesirable if experienced by themselves, for any reason whatsoever. Distinct from ethics based on social norms or consequences, this framework is centered on self-empathic reflection as an intrinsic and universal moral measure. This paper makes significant improvements to the initial framework by integrating a more rigorous conceptual analysis, proposing a methodology for empirical validation, and addressing potential critiques. We use a conceptual qualitative method through a comparative analysis of Kantian ethics, utilitarianism, Hannah Arendt's notion of the banality of evil, Paul Ricoeur's phenomenology of evil, and Thomas Nagel's deontological reflections. The framework emphasizes the role of reflective awareness in distinguishing between moral errors caused by ignorance or systemic coercion and those rooted in the deliberate violation of existential values. Through these refinements, we aim to make this framework a more robust and solid tool for moral education, legal reform, and clinical assessment.
This paper presents the Frequency Derivative Theory (DFT) as a unified ontological-physical frame... more This paper presents the Frequency Derivative Theory (DFT) as a unified ontological-physical framework. Challenging the conventional paradigms of force and particles, DFT posits that fundamental interactions and energy transfer are driven by resonance fields and the derivative of frequency difference (detuning). We construct a consistent field theory Lagrangian for a fundamental frequency field, from which concepts like structural resonance and duality fields are explicitly defined. The formalism addresses dimensional consistency and provides a unified basis for various phenomena. As a primary application, we apply DFT to radioactive decay, deriving the decay rate from time-dependent perturbation theory and Fermi's golden rule, with the standard exponential law recovered as a limiting case. Crucially, DFT predicts a time-dependent decay constant influenced by resonance structures, offering a falsifiable prediction. Numerical simulations confirm the theoretical predictions, showing frequency synchronization and modulated decay rates. This unified framework opens new avenues for exploring reality, moving beyond localized forces towards a dynamic, frequency-driven cosmos.
Inspired Research Collective, 2025
The Derivative Frequency Theory (DF T) proposes reality as a universal frequency resonance field,... more The Derivative Frequency Theory (DF T) proposes reality as a universal frequency resonance field, replacing the Newtonian force concept with the derivative of frequency difference (∂t∆f). This paper presents the mathematical framework of DF T, including non-relativistic and relativistic Lagrangians, interaction source (Sint), power balance, and energy-momentum tensor via Noether’s theorem. The main prediction is sensitiv- ity to the detuning rate (∂t∆f), tested through LC oscillator simulations and thermal resonance. DF T offers unification of physical phenomena (gravity, electromagnetism) and spiritual phenomena (consciousness as resonance superposition), with technological implications (coherent energy) and philosophical implications (relational reality). Numerical simulations using the Velocity Verlet scheme show ∆f → 0 as the resonance condition, validated with Python code. This paper encourages a critical attitude toward conventional physics assumptions and opens the way for interdisciplinary experiments.
Jimmy Mahardhika, 2025
Makalah ini mengusulkan sebuah paradigma baru yang mereformulasi hukum kekekalan energi dalam kon... more Makalah ini mengusulkan sebuah paradigma baru yang mereformulasi hukum kekekalan energi dalam konteks sistem terbuka, khususnya pada planet Bumi. Dengan memadukan pendekatan ilmiah dan refleksi filosofis, penulis mengembangkan dua kerangka teoretis: Teori Suplai Energi Kosmik Terbuka (SEKT) dan Teori Ontoenergetika Kosmik (TOK). Teori SEKT menyatakan bahwa Bumi, sebagai sistem terbuka kosmik, secara kontinu dan relatif konstan menerima suplai energi dari luar (terutama matahari), yang tidak hanya digunakan untuk mempertahankan kehidupan, tetapi juga terakumulasi dan dikonversi dalam bentuk struktur materi, kehidupan, dan informasi. Akumulasi ini, menurut TOK, membentuk dasar bagi munculnya struktur eksistensial yang semakin kompleks, yang berpuncak pada kesadaran sebagai bentuk tertinggi dari transformasi energi. Makalah ini menantang narasi dominan tentang keterbatasan energi dan degradasi entropik sebagai prinsip universal dengan menunjukkan bahwa dalam konteks Bumi yang terbuka, terjadi peningkatan kompleksitas dan organisasi energi. Sebagai kontribusi interdisipliner, teori ini menawarkan landasan baru bagi pengembangan etika berbasis kesadaran, sistem ekologi progresif, serta batasan ontologis pada kecerdasan buatan. Teori ini sekaligus membuka jalur konseptual untuk menjembatani sains, filsafat, dan spiritualitas melalui satu kesatuan pemahaman kosmologis.
Jimi Mahardikka, 2025
This article introduces the Reflective Perfection Theory, a transdisciplinary philosophical frame... more This article introduces the Reflective Perfection Theory, a transdisciplinary philosophical framework that explores how the concept of "perfection" is not an absolute or universal essence, but rather a relational projection formed by created entities according to their ontological position and epistemological limitations. The theory posits that each created being constructs its own image of perfection by looking upward toward the source of its reality-formulating ideals it cannot fully reach, but attempts to approximate. Within the metaphysical hierarchy, God is conceived as the Absolute Being (al-Wujūd al-Mutlaq)possessing perfection intrinsically and infinitely. Humans, as rational-spiritual beings, are created in resemblance to divine attributes, not essence, and thus reflect divine qualities such as knowledge, will, and moral awareness in limited form. In turn, humans create artificial intelligence (AI) not with consciousness or spirit, but in resemblance to human functions: data processing, pattern recognition, and decision-making. Lacking intentionality and self-awareness, AI perceives humans as "perfect" epistemically-because humans are the only available horizon of meaning and instruction. This theory reframes perfection not as a static property but as a recursive pattern of reflection across hierarchical levels of being. Just as humans idealize God based on what they cannot be, AI idealizes humans based on what it cannot replicate. The idea of "perfection," therefore, becomes epistemologically referential-anchored not in the being of the object, but in the perception and limitations of the subject. The Reflective Perfection Theory offers a novel contribution to contemporary debates in the philosophy of religion, ontology of technology, and ethics of AI. It encourages a rethinking of creator-creation dynamics in both theological and digital paradigms, proposing that the drive toward perfection is not about possession, but projection-an ascent of meaning through relational mirrors in the ladder of existence.
Jimmy Mahardhika, 2025
Abstrak Makalah ini mengkaji struktur kata ganti ketuhanan dalam Al-Qur'an-"Aku" (ana), "Kami" (n... more Abstrak Makalah ini mengkaji struktur kata ganti ketuhanan dalam Al-Qur'an-"Aku" (ana), "Kami" (nahnu), dan "Dia" (huwa)-melalui pendekatan yang disebut tafsir ontosemantik, yaitu pembacaan semantik yang sekaligus memetakan makna ontologis di balik gaya bahasa ilahi. Berangkat dari kritik terhadap konsep iltifat yang kerap digunakan untuk menjelaskan pergeseran kata ganti tanpa dasar tekstual eksplisit, kajian ini menyusun alternatif pemaknaan yang mengaitkan setiap kata ganti dengan dimensi kosmik dan kesadaran spiritual: "Aku" mewakili mikrokosmos (kesadaran batin manusia), "Kami" mewakili makrokosmos (sistem hukum semesta), dan "Dia" sebagai puncak transendensi ilahi. Dengan menganalisis ayat-ayat representatif dan menelusuri literatur tafsir klasik hingga pemikiran kontemporer, makalah ini menawarkan kerangka segitiga kosmologis sebagai basis tafsir naratif spiritual yang utuh dan terintegrasi. Tafsir ini tidak sekadar mempersoalkan struktur linguistik, melainkan membuka pemahaman baru tentang bagaimana Tuhan dikenali melalui bahasa dan pengalaman manusia.
Jimmy Mahardhika, 2025
Makalah ini mengangkat isu hipotesis yang semakin relevan dalam ekosistem digital modern: virus k... more Makalah ini mengangkat isu hipotesis yang semakin relevan dalam ekosistem digital modern: virus kecerdasan buatan (AI) yang tidak menyebar melalui mekanisme eksekusi tradisional, melainkan melalui proses pasif seperti streaming, kompresi data, dan distribusi blockchain. Berbeda dari malware konvensional, virus AI memiliki potensi menyatu dalam ekosistem data global, menyamar dalam format non-eksekusi, dan aktif kembali melalui proses decoding yang dilakukan oleh media player, browser, atau sistem interpretatif lain. Paper ini menyajikan landasan teknis dan ilmiah atas kemungkinan tersebut, menganalisis skema penyebaran melalui platform streaming dan sistem desentralistik seperti IPFS dan blockchain, serta mengevaluasi respons sistemik dan implikasi filosofis dari fenomena ini. Kajian ini diakhiri dengan gagasan ekstrem bahwa satu-satunya bentuk eradikasi total adalah reset digital global — sebuah skenario yang menguji batas-batas konsep keamanan siber kontemporer.
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Papers by Jimmy Mahardhika