Ana Gretel Echazú Boschemeier
An anthropologist in the Anthropocene. Mom of two children and allied to two cats. Feminist from Abya Yala. Currently working in the public policy-making arena at the Brazilian Ministry of Racial Equality (MIR). Federal public university teacher, researcher, writer, and translator working on the issues related to theory, methodology, and ethics in research from a decolonizing perspective, as well as the intersections between gender, race-ethnicity, disabilities, nation, and class. Focused on community health, Human Rights advocacy, and vulnerabilities in urban populations (especially People in Situation of Homelessness), as well as indigenous, mestizo, and quilombola (afro-descendant) communities (Brazil, Peru, and Argentina). Connected to research and policies from a South-South perspective between Southeastern Asia and Latin America, towards the promotion of an interdisciplinary and intercultural dialogue between epistemic justice and citizen science experiences.
Supervisors: Dr. Soraya Fleischer, Dr. Elizabethe Fagundes de Souza, Dr. Joyee Chatterjee, and Prof. Norma Naharro
Supervisors: Dr. Soraya Fleischer, Dr. Elizabethe Fagundes de Souza, Dr. Joyee Chatterjee, and Prof. Norma Naharro
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invisíveis delas. Sinaliza, também, a busca, mais exausta do que exaustiva, por articular a experiência de viver em uma sociedade patriarcal, adaptada a ciclos de vida, práticas, corpos e cotidianidades masculinas que marcam a normalidade por default e a uma sociedade logocêntrica, que prioriza o ideal platônico da cognição.
Papers by Ana Gretel Echazú Boschemeier
e Tecnologia e a 5ª CNCTI”. Pp 63-70. vol 4, nro 4,out-dez 2024 issn 2675-9764
A proposta de uma genealogia plural dos negacionismos busca conectar essas manifestações contemporâneas com os processos históricos mais amplos que estruturam as desigualdades e violências persistentes nas nossas sociedades.
investigados. Analisamos imagens produzidas no uso da ferramenta, nos valendo das contribuições de Deleuze relativas ao “lado de fora” do poder-saber, localizando nos resultados cacofônicos, confusosou assêmicos espaços de indagação criativa. Propomos um fortalecimento do diálogo entre a antropologia e a comunicação social e uma atualização crítica das metodologias etnográficas no contexto contemporâneo.
Palavras-chave: Tecnologias de reconhecimento de imagem; Metodologia; Etnografia; Comunicação Social; Antropologia.
As ayahuasca grew more widely popular in Brazil, cases of sexual assault and misconduct toward female participants in ritual settings began to emerge. The exact number of cases is unknown, since many of them don’t come to light. Fortunately, this issue is increasingly illuminated by participants, academics, and activists in a growing international movement that
denounces practices previously silenced within ayahuasca circles.
In this article, we want to bring out the strategic relevance of a gendered
perspective on religious groups in contemporary contexts, making visible
the scenarios that make possible abuses of all kinds, especially those of a
sexual nature.
On the book: “Attentive to Indigenous histories and colonial legacies, these vivid re-livings render the multifarious powers of the women who shaped psychedelic cultures from Saskatchewan to the Andes in a plurality of dimensions. We are knowledge makers, gatherers, hosts, acolytes, and bearers of meaning. This archive carries forward the complex lived realities of
the lively exchanges between women and the entheogens. As an archive of women’s freedom, agency, and bodily and psychic autonomy, this treasure trove of intimate portraits is
a resoundingly delicious read.” —Nancy D. Campbell, author of Using Women: Gender,
Drug Policy and Social Justice.
ISBN (Paperback) - 9781957869124