The Signs of the Hour in Hinduism and Their Comparison with the Islamic Perspective يملاسلإا روصتلاب اهتنراقمو ةيسودنهلا ةنايدلا يف ةعاسلا طارشأ, 2025
The Signs of the Hour in Hinduism and Their
Comparison with the Islamic Perspective
يملاسلإا ر... more The Signs of the Hour in Hinduism and Their Comparison with the Islamic Perspective يملاسلإا روصتلاب اهتنراقمو ةيسودنهلا ةنايدلا يف ةعاسلا طارشأ ٭ يشب دمحم عيفرلا ةمأ .د Abstract Belief in life after death is a fundamental doctrine found in almost all major world religions. Hinduism, like Islam, pays considerable attention to the destiny of both the individual and the universe, offering its own eschatological framework about the end of worldly existence. Hindu scriptures describe the ultimate destruction of the material world through the concept of Kalpa, which refers to cosmic cycles of creation and dissolution. Within this framework, time is divided into four successive ages: Krita Yuga, Treta Yuga, Dvapara Yuga, and Kali Yuga. Each stage represents a gradual moral and spiritual decline, culminating in the present Kali Yuga, often identified as an age of corruption, moral decay, and spiritual darkness. Hindu eschatological texts also describe specific signs that herald the end times, including natural disasters, social breakdown, and the eventual arrival of divine intervention. When compared with the Islamic perspective, particularly the concept of Ashrat al-Sa‘ah (signs of the Hour), significant similarities emerge, such as moral corruption, social disorder, and cosmic upheavals preceding the Day of Judgement. However, there are also profound differences, especially in terms of divine accountability, the resurrection of individuals, and the final judgment before Allah in Islam. This comparative study highlights these convergences and divergences, aiming to deepen our understanding of how different civilizations have interpreted the end of time. The research not only underscores the universality of eschatological concerns but also contributes to interfaith dialogue by presenting the Hindu and Islamic perspectives in a critical, analytical framework.
Al-Bahis Journal of Islamic Science Research ( Jan- June 2024 ) , 2024
Special attention is being accustomed to the teaching of Quran from Junior Montessori till O leve... more Special attention is being accustomed to the teaching of Quran from Junior Montessori till O levels and matric level. Target of Nazra Quran is accomplished till class III, and choice of Hifz is given in class IV it is mandatory for regular students to go through Translation of Holy Quran that plays vital role in the character education and moral grooming. Curriculum of religious education at AIMS ensures integration of religion between other subjects like Maths, Science, English etc. Islamic linkage has been appended to lesson plans in all subjects to assimilate religion and worldly education learners remain in touch with.
Pakistan's emergence on world map was held on 14 th August 1947 was a culminating point of the de... more Pakistan's emergence on world map was held on 14 th August 1947 was a culminating point of the demand of the Muslims of sub-continent for their separate homeland. It was an" idea" or "ideology" they struggled for, to nurture and establish Islam as a living reality in all spheres of their lives, to maintain their Islamic identity and distinction. Keeping in view these aims numerous efforts have been made to incorporate religious education in the curriculum of schools at various levels. Curriculum of religious education at AIMS is one of such efforts with an objective to produce true Muslims and good Pakistani's. A notably designed syllabus of Islamic Studies is being taught at all levels that consist of all basic Islamic teachings like beliefs, Ibadat & Moamlat to furnish compact knowledge of Islam. Activity based learning in addition to use of resources stimulates the interest of students along with an environment conducive to learning. Various teaching strategies pertinent to different learning styles have been espoused to ensure participation of each learner. For young montessorians Love Islam activities have been intercalated to expound the Love for Islam among the kids, its curriculum is merely grounded upon Islamic beliefs, Ibadat, Ethics and Moamlat. Beautiful Art & Craft activities have heightened and stimulated the interest of students towards their religion. Arabic Department is another Hall mark of AIMS curriculum. This department puts great effort to enable the learners in the acquisition of Arabic Language which helps them to explore the meaning and translation of Holy Quran, the ultimate source of guidance and knowledge. Special attention is being accustomed to the teaching of Quran from Junior Montessori till O levels and matric level. Target of Nazra Quran is accomplished till class III, and choice of Hifz is given in class IV it is mandatory for regular students to go through Translation of Holy Quran that plays vital role in the character education and moral grooming. Curriculum of religious education at AIMS ensures integration of religion between other subjects like Maths, Science, English etc. Islamic linkage has been appended to lesson plans in all subjects to assimilate religion and worldly education learners remain in touch with.
The relationship between man and earth has been both sacred and tender since time immemorial. Thi... more The relationship between man and earth has been both sacred and tender since time immemorial. This bond is based on the guiding principles enshrined and practiced deftly in all religious scriptures. Islam and Hinduism are unique as having a deep sense of respect and consideration for Earth and its natural resources. Fazlun Majeed Khālid and Ranchor Prime being the contemporary scholars of Islam and Hinduism respectively, attempted to bring religious understandings of earth and the place of human beings on it into the discourse of the present ecological crisis. They shifted the global vision of the earth-man relationship to a religious understanding of 'self and surrounding'. They tried to solve the current ecological crisis that our planet is facing after the advent of scientific knowledge and technological development in a purely eco-theological dimension. Khālid tries to address these issues from an Islamic understanding of nature while Prime attempts to deal with the ecological crisis from the Hindu faith. Both scholars criticized the anthropocentric value approach of the West and present the Cosmo-centric value approach as an alternative ethical approach to protecting our home planet Earth and its resources. This article presents a comparative analysis of their eco-theological thoughts to sustain an earth-man relationship in the 21st century.
In the present scenario of environmental degradation, Islam and Hinduism serve as the source of b... more In the present scenario of environmental degradation, Islam and Hinduism serve as the source of both an ecological worldview and an ethos involving the environment. Their sacred understanding of man and environment is remarkable to demolish disequilibrium of our earthly environment. In contemporary times, the eco-scholars of Islam and Hinduism tried to reinterpret environmental ethics grounded in divinely guided scriptures of both faiths to bring peace and harmony in the environment of our home planet earth. They criticize the anthropocentric value approach of west which is insufficient to deal with present environmental crisis. On a more practical level, they suggest that both religions describe metaphysical and philosophical principles governing the environmental ethics and approaches for the limitation of human behavior toward our home planet earth and living within these limits may defined as living holistically. Therefore, this paper makes a comparative analysis of their eco-ethical dimensions grounded in sacred scriptures of both faiths and present environmental ethics to cope with the trends of 21 st century. It is suggested that the application of eco-ethics of Islam and Hinduism can help humanity to restore, protect, and conserve his environment against over exploitation and develop harmonious attitude toward it.
Factually, man has been thinking about his surrounding since he first walked on earth. He felt th... more Factually, man has been thinking about his surrounding since he first walked on earth. He felt the need to interact with the marvels of earth. Numerous phenomena of this materialistic world have diverted his attention to the origination of cosmos. Since planet earth is the only place for his existence and in the process of making it his home, the relationship went through various stages. Therefore, the objective of this paper is to explore various facets of man's relationship with his surroundings. By using descriptive and analytical methods, this study defines that man's theoretical or philosophical understanding about the universe was called cosmology in medieval history. When Western man has developed in social, economic, and technological fields, he broadened his environment by creating his own environment through his skills and designs to have provision for better shelter, food, access, luxuries, and comfort under his renaissance philosophy of humanism. His extravagant desires have created disequilibrium in the environment that has gradually spread all-around the world. So, the relation of man with his environment has not been static since time immemorial. There are several factors that has been responsible for the shifts in man-nature relationship. Thus, this article describes an overview of numerous ways and approaches that are developed in this platform. This paper also highlights the importance of eco-theology in order to replenish the sacredness of man's surrounding.
IslamabadAbstractToday, Environmental degradation is an alarming issue our only living pl... more IslamabadAbstractToday, Environmental degradation is an alarming issue our only living planet Earth is facing on a globallevel. It is basically a process of destruction of a potentially renewable resource such as water, forest, animals, air, and wildlife etc. It can be seen in the form of lost living forms due to the disturbance in the ecosystem of planet Earth. The recent developments in the humanworldview and civilization are the main reasons for such environmental degradation. In this present scenario of environmental degradation, Islam and Hinduism provides a holistic approach for equilibrium of Earth and its ecosystem. In this regard, the contemporary discourse is more relevant to control human’s anthropogenic activities. In their interfaith efforts for the protection of environment, contemporary eco-scholars of Islam and Hinduism have revised the ecological worldview, the place and position of mankind in the hierarchy of cosmos, and the sacred quality of environment in the mind of modern man. This interfaith research presents a comparative analysis of the eco-religious understandings of contemporary thinkers of both faiths to sustain Man-Environment relationship in 21st century. Through discussion of their eco-religious views, this paper motivates human beings to use natural resources of Earth in balance way and ensure the peaceful co-existence of all species.
Abul Wafa Sana'Ullah Amritsari was an eminent and prominent Muslim Indian scholar of the modern e... more Abul Wafa Sana'Ullah Amritsari was an eminent and prominent Muslim Indian scholar of the modern era, who played a vital role in the revival of Islam in the subcontinent and the establishment and protection of the Indian Muslim identity. The article aims to explore, elaborate, and analyzed the contributions of Amritsari through the historic record literature review method with a qualitative approach. It can be concluded that he was a key figure in the Muslim community in India who successfully safeguarded the community against cultural absorption from a two-pronged threat: the modern revivalist Hindu movements like the Arya Samaj & Brahmo Samaj and the Christian Missionary Movement. In his struggle against these anti-Islamic elements, Amritsari not only introduced himself but studied in great detail the Hindu & Christian scriptures, successfully employing through his study the same scriptures to prove the superiority of Islam as a religion. His polemical engagements with Hindus and Christians were varying and always tilted the balance in his-therefore, Islam'sfavour. Some of his greatest encounters with religious opponents include the Jabalpur Debate against Arya Samaj leaders and the Hyderabadi debate against Dharam Pal. Amritsari dedicated his life fully to this purpose and employed every tool at his disposal including newspapers; his struggle to support Islam in the raging polemic encounter of three world religions on Indian soil in the twentieth century cements not only his oratory expertise but also attests to anunrecognized perhaps but vital nonethelessrole in the struggle for freedom in India.
The relationship between man and earth has been both sacred and tender since time immemorial. Thi... more The relationship between man and earth has been both sacred and tender since time immemorial. This bond is based on the guiding principles enshrined and practiced deftly in all religious scriptures. Islam and Hinduism are unique as having a deep sense of respect and consideration for Earth and its natural resources. Fazlun Majeed Khālid and Ranchor Prime being the contemporary scholars of Islam and Hinduism respectively, attempted to bring religious understandings of earth and the place of human beings on it into the discourse of the present ecological crisis. They shifted the global vision of the earth-man relationship to a religious understanding of 'self and surrounding'. They tried to solve the current ecological crisis that our planet is facing after the advent of scientific knowledge and technological development in a purely eco-theological dimension. Khālid tries to address these issues from an Islamic understanding of nature while Prime attempts to deal with the ecological crisis from the Hindu faith. Both scholars criticized the anthropocentric value approach of the West and present the Cosmo-centric value approach as an alternative ethical approach to protecting our home planet Earth and its resources. This article presents a comparative analysis of their eco-theological thoughts to sustain an earth-man relationship in the 21st century.
Abul Wafa Sana'Ullah Amritsari was an eminent and prominent Muslim Indian scholar of the modern e... more Abul Wafa Sana'Ullah Amritsari was an eminent and prominent Muslim Indian scholar of the modern era, who played a vital role in the revival of Islam in the subcontinent and in the establishment and protection of the Indian Muslim identity. He was a key-figure in the Muslim community in India who successfukky afeguarded the community against cultural absorption from a two-pronged threat: the modern revivalist Hindu movements like the Arya Samaj & Brahmo Samaj and the Christian Missionary Movement. In his struggle against these anti-Islamic elements operating in India, Amritsari not only introduced himself but studied in great detail the Hindu & Christian scriptures, successfully employing through his study the same scriptures to prove the superiority of Islam as a religion. His approach to Christian Missionaries was the same. His polemical engagements with Hindus and Christians were varying and always tilted the balance in his-therefore, Islam'sfavor. Some of his greatest encounters with religious opponents include the Jabalpur Debate against Arya samaji leaders and the Hyderabadi debate against Dharam Pal. These debates and his published works in the field of polemics strengthened the Indian Muslims' faith in Islam and fortified them against the onslaught of anti-Islamic ideologies. Amritsari dedicated his life fully to this purpose and employed every tool at his disposal including newspapers; his struggle to support Islam in the raging polemic encounter of three world religions on the Indian soil in the twentieth century cements not only his oratory expertise but also attests to anunrecognized perhaps but vital nonethelessrole in the struggle for freedom in India.
جھود الشیخ ثناء اللہ الامرتسری فی دراستہ الادیان, 1997
Abul Wafa Sanaullah Amritsari & His Contributions to The Study of Religions
Abul Wafa Sanaullah ... more Abul Wafa Sanaullah Amritsari & His Contributions to The Study of Religions
Abul Wafa Sanaullah Amritsari was a renowned scholar of his time. An eminent leading figure of the Ahl-e-hadith movement, he worked tirelessly to safeguard the religious rights of Muslims during the ruthless colonial era when Muslims were facing myriad of challenges on social, religious, financial and ideological fronts. They were fighting a ferocious battle to preserve and shield their religion against the propaganda of the Christian missionaries working in close alliance with the East India Company whose officials were keen on conspiring against the helpless Muslims of subcontinent. Amidst the chaos and strife, Amritsari emerged as an intrepid defender of Islam and Muslim rights. He utilized his abilities to preserve Islam in subcontinent by encouraging the believers to inculcate religious practices in their daily lives and abide by the principals set forth in the Holy Quran & al-Sunnah al-Nabawiyyah. He adopted a polemical approach while refuting the misleading claims & addressing the false allegations of Christian, Hindu and Ahmadi missionaries. His captivating books, engrossing debates, discussions and religious sermons were all aimed at defending Islam. His legacy lives on in the form of his work which is a true reflection of his sincerity towards his religion and fellow believers. Some of his most notable books include Tafsir al-Quran be-Kalam al-Rahman, Tafsir-e-Sanai and Taqabul-e-Salasa.
Conducting charity is the most common way of helping those who are in need yet in terms of reward... more Conducting charity is the most common way of helping those who are in need yet in terms of reward and impact it is the most significant deed. This article attempts to discuss the concept of charity as detailed in the scriptures of Islam and Hinduism. It discusses and analyzes the different aspects of charitable giving in the light of the Qurʻānic verses, Prophetic traditions and the sacred books of Hinduism. The primary purpose of selecting this topic is to highlight and appreciate the richness of the traditions of giving in both the religions. This article explores, describes and analyzes various aspects of charity in Islam and Hinduism. A significant part of Qurʻānic verses and Prophetic traditions talk about giving charity, its importance in the life of a believer and a Muslim society, the etiquettes, the components and the rewards of charitable giving. Similarly, there is a huge part of sacred Hindu texts which deals with the concept of spending one's wealth as charity, in great length. The twin concepts of Sadāqāh and Dānā have been described in this paper, followed by a discussion on their components, significance, etiquettes and principles. Conducting charity generously is a very appreciated deed according to the Qurʻānic verses and the one who performs it is promised endless rewards in this world and the next. Similarly, the texts of Hinduism signify the act of being charitable and encourage a devoted Hindu to perform this meritorious deed in return for various imperishable treats in this world and the next as well.
The second Abbasid caliph, Abu Ja"far al-Mansur, who is deemed one of the most significant caliph... more The second Abbasid caliph, Abu Ja"far al-Mansur, who is deemed one of the most significant caliphs of the Abbasid dynasty, created the city of Baghdad in a bid to create a capital for his dynasty that would give rise to a culture that surpassed in its intellectual and cultural prowess the Umayyads before it. It was this fixation of al-Mansur that led to his gathering the best litterateurs of his era around him in the newly constructed Baghdadi royal court. al-Mansur"s city thrived after his death and became a cultural center of the world, giving birth to some of the greatest literary works of all time. This work is an effort to study briefly the formative eras of the stream of Arabic literature that was born in the Baghdadi courts & streets-namely, from the year 763 C.E. (which was when the royal court was first held in the newborn city) till the end of the eighth century; the work begins with a brief look into the building of Baghdad as well as the caliphs who ruled it in this century, then the writer has discussed the elements that influenced the literature produced by the Baghdadi intellectuals in this era, before moving towards the two distinctive streams of poetry and prose along with a concise examination of the prominent poets and writers of Baghdad from the eighth century, and some important literary works (prosaic) produced in the city or that reached the city during this time. The work is concluded with a brief commentary upon the impact of the Baghdadi caliphs upon the literature produced under their patronage.
In the course of history, Islam as a religion and as a community has come into contact with the n... more In the course of history, Islam as a religion and as a community has come into contact with the number of other religions and communities. Quran-i-Kareem always guided Muslims how to interact with people of other religions in different situations and circumstances. A number of verses of Quran reflect debate and discussions about beliefs of other religions. Prophet Mohammad (S.A.W) Himself set precedents of religious tolerance, dialogue and respect for these religions. Needless to say that several ideological, political, and intellectual factors caused Muslim scholars of various Eras to analyze religions and their communities. It is in this context that Muslim scholars like Ibn-i-Hazm, Al Sharastani, Imam Ghazali, Ibn-i-Taymiah, Abu-Al-Hasan al Aamira etc contributed a great deal of knowledge to mankind's intellectual progress. Modern western scholars on Comparative Religions have recognized the works and contribution of numerous Muslim Scholars emphasizing the accuracy and unbiased scientific treatment. Al Beruni is one of such great Muslim original thinker, who out of his scholarly curiosity and spirit of discovery examined other religions and analyzed their communities with great concern. During his study of their religions and especially Hinduism, he deployed some approaches, like historical approach, comparative and anthropological approach. This study examines these approaches and the way Al Beruni utilized it in his studies, with an objective to explore the reality showing that Muslim scholars were aware of the significance of these approaches.
Pakistan's emergence on world map was held on 14 th August 1947 was a culminating point of the de... more Pakistan's emergence on world map was held on 14 th August 1947 was a culminating point of the demand of the Muslims of sub-continent for their separate homeland. It was an" idea" or "ideology" they struggled for, to nurture and establish Islam as a living reality in all spheres of their lives, to maintain their Islamic identity and distinction. Keeping in view these aims numerous efforts have been made to incorporate religious education in the curriculum of schools at various levels. Curriculum of religious education at AIMS is one of such efforts with an objective to produce true Muslims and good Pakistani's.
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Comparison with the Islamic Perspective
يملاسلإا روصتلاب اهتنراقمو ةيسودنهلا ةنايدلا يف ةعاسلا طارشأ
٭ يشب دمحم عيفرلا ةمأ .د
Abstract
Belief in life after death is a fundamental doctrine found in almost all major world religions. Hinduism, like Islam, pays considerable attention to the destiny of both the individual and the universe, offering its own eschatological framework about the end of worldly existence. Hindu scriptures describe the ultimate destruction of the material world through the concept of Kalpa, which refers to cosmic cycles of creation and dissolution. Within this framework, time is divided into four successive ages: Krita Yuga, Treta Yuga, Dvapara Yuga, and Kali Yuga. Each
stage represents a gradual moral and spiritual decline, culminating in the present Kali Yuga, often identified as an age of corruption, moral decay, and spiritual darkness. Hindu eschatological texts also describe specific signs that herald the end times, including natural disasters, social breakdown, and the eventual arrival of divine intervention. When compared with the Islamic perspective, particularly
the concept of Ashrat al-Sa‘ah (signs of the Hour), significant similarities emerge, such as moral corruption, social disorder, and cosmic upheavals preceding the Day of Judgement. However, there are also profound differences, especially in terms of divine accountability, the resurrection of individuals, and the final judgment before Allah in Islam. This comparative study highlights these convergences and divergences, aiming to deepen our understanding of how different civilizations have interpreted the end of time. The research not only underscores the universality of eschatological concerns but also contributes to interfaith dialogue by presenting the Hindu and Islamic perspectives in a critical, analytical framework.
Abul Wafa Sanaullah Amritsari was a renowned scholar of his time. An eminent leading figure of the Ahl-e-hadith movement, he worked tirelessly to safeguard the religious rights of Muslims during the ruthless colonial era when Muslims were facing myriad of challenges on social, religious, financial and ideological fronts. They were fighting a ferocious battle to preserve and shield their religion against the propaganda of the Christian missionaries working in close alliance with the East India Company whose officials were keen on conspiring against the helpless Muslims of subcontinent. Amidst the chaos and strife, Amritsari emerged as an intrepid defender of Islam and Muslim rights. He utilized his abilities to preserve Islam in subcontinent by encouraging the believers to inculcate religious practices in their daily lives and abide by the principals set forth in the Holy Quran & al-Sunnah al-Nabawiyyah. He adopted a polemical approach while refuting the misleading claims & addressing the false allegations of Christian, Hindu and Ahmadi missionaries. His captivating books, engrossing debates, discussions and religious sermons were all aimed at defending Islam. His legacy lives on in the form of his work which is a true reflection of his sincerity towards his religion and fellow believers. Some of his most notable books include Tafsir al-Quran be-Kalam al-Rahman, Tafsir-e-Sanai and Taqabul-e-Salasa.
Key Words: Hinduism, Christianity, Polemics, Sanaullah Amritsari, Bihaiism, Qadiyanism
Drafts by Dr AmtulRafi