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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal KALAM Kalimah Jurnal Studi Agama dan Pemikiran Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism MIQOT: Jurnal Ilmu-ilmu Keislaman Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Jurnal Tamaddun International Journal Ihya' 'Ulum al-Din FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Tasfiyah Educan : Jurnal Pendidikan Islam MUHARRIK: JURNAL DAKWAH DAN SOSIAL Aqlania Aqidah-Ta: Jurnal Ilmu Aqidah Spiritual Healing: Jurnal Tasawuf dan Psikoterapi Abdimas Indonesian Journal Jurnal PADE: Pengabdian & Edukasi El-Fikr: Jurnal Aqidah dan Filsafat Islam Journal Middle East and Islamic Studies Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Al-Wihdah: Jurnal Pendidikan Islam Academic Journal of Islamic Principles and Philosophy Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Achmad Reza Hutama Al Faruqi
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Religion Arts Humanities Dentistry Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Veterinary Other

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The Concept of God According to Sa’id Nursi Achmad Reza Hutama Al Faruqi; Rif’at Husnul Ma’afi; Filaila Nurfaiza
International Journal Ihya' 'Ulum al-Din Vol 23, No 2 (2021)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (440.479 KB) | DOI: 10.21580/ihya.23.2.7253

Abstract

The concept of God is a fundamental concept for every religion, especially Islam.  The concept of God in Islam is different from other religions, even emerging from the time of the Greek philosophical tradition and Eastern and Western mystical traditions.  Not a few Muslims state that all religions are the same God. This is a problem for the religions of this world.  Therefore, Sa’id Nursi clearly stated that the concept of God according to Islam is different from the concept of God according to other religions.  The method used by the writer is descriptive and analytical.  In this case, Badi'uzzaman has a perspective on the concept of God.  God, according to Badi'uzzaman, is one immanent and radiates his light into the universe, thus creating the greatness of the universe and its contents, which is often called Tauhīd.  Nursi understands monotheism as the basis of ideology and epistemology viewing the universe.  So, Nursi's concept of divinity emphasizes the monotheistic aspect, in contrast to the esoteric and exoteric sides.
أثر التوحيد في السعادة عند ابن قيم الجوزية Achmad Reza Hutama Al Faruqi; Aqmarina Shofita; Filaila Nur Faiza
JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Vol 7, No 2 (2021)
Publisher : IAIN SYEKH NUR JATI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jy.v7i2.8626

Abstract

Most Muslims used the Western ways to get happiness and did not open their eyes and hearts to a review of ideas about the true happiness in the portrayal of Islam itself and appears in the closure of the Islamic scientific cabinets until it leads to the separation of faith from unification and Happiness. . The study of this research is using the method of Sufism, a kind of Library Research, its purpose is to understand the true meaning of Tauhid and happiness in Ibn Qayyim, and to analyze it in some Muslim scholars, using the descriptive analysis method. The researcher found that Tauhid has the highest place in happiness. Because Tauhid is the belief in God's unity and non-existence. Tawheed is divided into three sections: the Tauhid of rububiyah, the Tauhid of uluhiyah, the Tauhid of Asma wa ash-shifat. The concept of happiness when the son of the values of the nut is the feeling near to God as if he was lying before his Lord, and was the happiness of the son of the values of the nut. And happiness has two types: the earthly happiness and the happiness of the Acharonism. Happiness is divided into three sections: external, physical, and psychological and spiritual happiness heart.
THE ANALYSIS OF SACRED SCIENCE AND SECULARISM CONCEPT ACCORDING TO HOSSEIN NASR Achmad Reza Hutama
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 9 No 1 (2021): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2021.9.1.171 - 183

Abstract

Many people think that religion is no longer entitled to intervene in the world, in other words, religion is a private matter that cannot be carried out in the public sphere. The ideology of secularism that continues to spread from the West has now spread to almost all corners of the world, including countries which are actually Islamic countries. Not a few think that modern people are people who have left the spiritual element. Nasr was the first Iranian student to study at MIT in America, he criticized modern science, he also argued that science has left its role and its proper application. So that he wanted to return to the Sacred Science found in previous religions. This study uses a type of literature research (library research) with a theoretical approach. This study uses critical analysis methods and research studies. The result of this study is that Nasr proposes Sacred Science as a way out of the secularization of science. According to him, faith is not separate from science and intellect is not separated from faith (credo ut intelligam et intelligo ut credam). The function of science is as the main path to the sacred. He did not claim that science was wrong, but that it was its philosophical grounds that he thought transcended boundaries.
Problem Pluralisme Agama di Indonesia M. Adib Fuadi Nuriz; Achmad Reza Hutama Al Faruqi; Martin Putra Perdana
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 1 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i1.6366

Abstract

Abstract This article examines the problem of religious pluralism that has always been echoed by liberals, so that the thinking of Muslims is often disturbed. This religious pluralism which often under the guise of tolerance easily poison the minds Muslims, especially ordinary people with their thoughts. In this article, the author examines the ideas of Prof. Harun Nasution, because he is one of the most famous figures in Indonesia with his work "Islam Ditinjau dari Berbagai Aspeknya ". The result is that precautions need to be taken so that this kind of thinking does not further damage future generations of Islam. The commitment to continue to uphold Islam as the truest religious identity (truth claim) needs to be instilled. As well as the introduction and deepening of the basics of Islamic values, tauhid, syari'at and the view that religious pluralism is a wrong view in understanding religions so it should be avoided.
Konsep Ilmu dalam Islam Achmad Reza Hutama al-Faruqi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 13, No 2 (2015)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v13i2.286

Abstract

Concept of science in Islam has its own universal dimension, metaphysic and empiric, and diffenrent from sciences came from Western worldview which limited in empiric dimension. It will be in the case that the concept of science in Islam is one of integral part of Islamic worldview; so that it has its own characteristics differed from another concept of science in other civilizations. Science according to Islamic worldview is not only cover substance of knowledge, but becomes important element in civilization as well. Related to the important of position of science, number of scholar such as Ibnu Khaldun, Imam al Ghazali, or Syed Muhammad Naquib al-Attas gave several features of science to know which one has higher priority, to be associated with how the concept of science in Islam decided later. From the discussion offered by the scholars, it will be understood that science in Islam not only encompasses theology and law, but also there is a row of other sciences such as physics, biology, and so forth need to be studied. The acquisition method of each branch of sciences have their own approach, both of internal and external sense, khabar s}a>diq, and the third is intellect. A Muslim should solidly hold the Islamic tradition and not too impressed with the tradition of Western scholarly even it looks more attractive.
al-Insan al-Kamil Inda Badiuzzaman Said Nursi Achmad Reza Hutama Al Faruqi
Tasfiyah: Jurnal Pemikiran Islam Vol 3, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (484.649 KB) | DOI: 10.21111/tasfiyah.v3i1.2986

Abstract

This works tries to reveal the concept of the Perfect Man According to Badiuzzaman Said Nursi and how the methods used to achieve it, so it can reach the perfection and happiness of the world and the hereafter. In this study, Bediuzzaman stated that in fact Man was the best of Allah's creation, as this proved the testimony of the facts presented in Islam to mankind especially with humans and objects. Control of all tenderness and kindness to the intended destination is worship to God. So, the heart is tasked with controlling and controlling as well as the leader in which every tenderness and kindness comes from him and the view of reality is with a special way of worship with its gentleness. All of that is to walk like an army on the battlefield, as exemplified by Sahaba Rasulullah, and then increase the most perfect degree, the Prophet Muhammad. To equip man in a noble degree is to fulfil his obligations, namely noble morals, by worshiping Allah and avoiding His prohibitions. And humans if they have reached perfection, it will come to happiness that can be taken by means of faith in Allah SWT. and hereafter.
The Philosophy and Application of Panca Jiwa at Pondok Modern Darussalam Gontor-Ponorogo (A Field Study on Class 5 Dormitory Managers) Rif’at Husnul Ma’afi; Khalifaturrahman Khalifaturrahman; Achmad Reza Hutama Al Faruqi; Nabila Huringiin
Educan : Jurnal Pendidikan Islam Vol 5, No 2 (2021): Penelitian Tindakan Kelas
Publisher : Prodi Pendidikan Agama Islam, Fakultas Tarbiyah, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/educan.v5i2.6423

Abstract

Pondok Modern Darussalam Gontor is an Educational Institution that has contributed a lot in printing cadres of leaders of the people. This can happen because Pondok has many philosophies of life, one of which is called Panca Jiwa. It is one of the values of Pondok that’s fixed, and solid, which must certainly be applied by the entire family, for their lives to be peaceful, safe, and in line with what has been outlined by it. Covering the spirit of sincerity, the soul of simplicity, the soul of self-reliance, the soul of Ukhuwah Islāmiyah, and the soul of freedom, Panca Jiwa becomes the basis or principle of the running of life in Pondok. Besides, 5 grade students as managers of hostels are senior students who are mandated by Pondok to educate their members, so in their daily lives they are obliged to practice the values contained in Panca Jiwa, but the implementation of Panca Jiwa faces a bit of a problem, that some managers of hostels have not implemented it properly. Therefore, this article aims to examine the philosophies of Panca Jiwa and it’s extent reflection in the activities of managers of hostels of 5 grade students at Pondok Modern Darussalam Gontor by using philosophical approaches as well as descriptive-analytical methods. Beside some previous studies discuss each philosophy of each Soul, while this research discusses philosophy and its application in the daily life of managers of hostels from 5 grade students of PMDG. Eventually, it was found that some managers of hostels had well applied every soul of Panca Jiwa as well.
Reconsidering Manifestation and Significances of Islamic Philosophy Abdullah Muslich Rizal Maulana; Muhammad Faqih Nidzom; Achmad Reza Hutama Al Faruqi; Choirul Ahmad
Aqlania: Jurnal Filsafat dan Teologi Islam Vol 12 No 1 (2021): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i1.3633

Abstract

Islamic Philosophy should be observed as the worth treasure that manifested during the history of Islamic Intellectual Tradition. Quite different from the Philosophical traditions breed in Western Civilization, Islamic Philosophy affirmed its construction based on Revelation, Intuition, and demonstration. This paper will enquire several arguments reconsidering an influential position of Philosophy in Islamic Intellectual Tradition; ranged from an elaboration regarding the unity of Reason (Ratio-Intellectus), unity of existence, and the unity or relation between the Knower and the known object. Consequently, there are at least five significances of Islamic Philosophy to be studied by present-day Muslims by order: Islamic Philosophy acquired the whole competencies to seek the truth and wisdom; it is required as a systematic thought to face challenges confronted by Western Civilization; especially their destructive ideas; Islamic Philosophy also encourage mankind to find an answer an eternal question concerning the nature of their world; and finally, Islamic Philosophy counteracts the bias framework of Orientalists.
TASAWUF MODERN MENURUT HAMKA; STUDI ANALISIS TERHADAP TASAWUF KLASIK Achmad Reza Hutama; Rif'at Husnul Ma'afi; Muhammad Izzuddin Al-Qossam
Aqidah-ta: Jurnal Ilmu Aqidah Vol 7 No 1 (2021)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v7i1.18414

Abstract

Sufism has developed in the Islamic world since the 2nd century Hijriah. Many of the companions and tabi'in figures were Sufism groups, including Abu Ubaidah Al-Jarrah, Abu Dzar Al-Ghifari, Salman Al-Farisi, Abdullah Ibn Mas'ud, and many more. Initially Sufism emerged as a criticism of various problems that occur in life. Whether it was the aristocratic love of wealth, or the endless debates of religious scholars on trivial matters. So there are some groups who want to stay away from worldly problems to be alone and get closer to Allah SWT. Their initial intentions were good. But over time, with the mixing of cultures, traditions, and thoughts from non-Arab civilizations, the practice of Sufism began to change. No longer running in accordance with Islamic law, and even began to deviate far. The result is a mistaken view of Sufism. So in this paper, the author wants to try to explain the concept of 'modern Sufism' which was initiated by Hamka and to give it a difference from the concept of classical Sufism. With the library research method, the authors found that there was a new principle in the Hamka concept. He no longer thinks that Sufism is away from the world and draws closer to Allah alone, but even as an approach to Allah without leaving the world.
Konsep Tawakal Menurut Abdul Malik Karim Amrullah dan Relevansinya terhadap Kehidupan Sosial Achmad Reza Hutama Al Faruqi; Rif'at Husnul Ma'afi; Rais Tandra Haibaiti
Jurnal Spiritual Healing Vol 3 No 2 (2022): Spiritual Healing
Publisher : Program Studi Tasawuf dan Psikoterapi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/sh.v3i1.13487

Abstract

In the current era, there are so many people who feel that they are unlucky and even desperate with what they are currently facing, this trait arises because they do not understand the true nature of trust. Therefore, many people misinterpret the word tawakal. The article explains the concept of tawakal according to Abdul Malik Karim Amrullah and its relevance to social life, in the research process, the author collects data using library data with a Sufism approach and uses two methods, namely descriptive and analytical methods. From the results of the discussion, the researcher concluded that the concept of tawakal Abdul Malik Karim Amrullah agreed with other Sufi scholars, namely submitting decisions, all matters, endeavors, and efforts to God in the Universe, He is Strong and Powerful, we are weak and helpless. The difference between the concept and the concepts of other Sufi scholars is that tawakal must be accompanied by gratitude and patience in the face of His decrees. The relationship between the concept of tawakal Abdul Malik Karim Amrullah with social life is: making people strong and ready to face the problems of life.
Co-Authors Abdullah Muslich Rizal Maulana Ahmad Chaidir Al Haidary, Abdullah Haq Al Hakim, Risydan Billy Al-Abid, Muhammad Ramdhan Amiq, Ahmad Fahrul Anggi Jihadi Darma Anwarudin, Aan Aqmarina Shofita Aria Nur Kamal As Siddiq, Usamah Basith, Muhammad Bima Sakti, Mohammad Djaya Aji Budiman, Ihsan Cheyeng, Ridwan Choirul Ahmad Dhita Ayomi Purwanigtyas Dzilhilmi, Ubaid Fahruddin, Abdul Rozak Fairuzzabadi Fairuzzabadi, Fairuzzabadi Filaila Nur Faiza Filaila Nurfaiza Gattusso, Gagah Harda Armayanto Hariri, Muhammad Hisyam harris, jaudat iqbal Ilham Dwitama Haeba Imam Fuadi Jahidin, Al Mul Jarman Arroisi Khalifaturrahman Khalifaturrahman Khasanah, Lutfiatul Khasib Amrullah M. Adib Fuadi Nuriz Ma'afi, Rif'at Husnul Maafi, Rif'at Husnul Mahendrata, Dwi Yuda Maria Ulfa Maria Ulfa Martin Putra Perdana Muhammad Arief Muhammad Faqih Nidzom Muhammad Hadi Wannes Muhammad Ilham Muhammad Izzuddin Al-Qossam Muhammad, Emyr Mujamil Qomar Munandar, M. Aldian Nabila Huringiin Nazhif Muhammad Nurhalisa, Siti Nurhanif, Senna Zulsyaikh Oktavian, Muhammad Iqbal Patimah Patimah Philbertha, Regan Azzaria Purwaningtyas, Dhita Ayomi Putra, Surya Andhika Rais Tandra Haibaiti Ramadhan, Yusuf Khairul Rif'at Husnul Ma'afi Rif'at Husnul Ma'afi Rif’at Husnul Ma’afi Rif’at Husnul Ma’afi Rif’at Husnul Ma’afi Rif’at Husnul Ma’afi Rif’at Salsabila Zain, Naura Safira Sasongko, Yogi Banar Sayyid Muhammad Indallah Sayyid Muhammad Indallah Sayyid Sayyidul Bachr, Achmad Wildan Septrianto, Wahyu Setyowati, Nur Iman Siyus Shofwan MF, Abbas Solly Aryza Suntoro, Adib Fattah Taqwa, Ussia A’lat Taufiqurrahman, Azhar Umi Isnatin Yulia Rimapradesi