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Metode Cultural Responsive Teaching dalam Pendidikan Agama Islam: Studi Kasus Tindak Xenophobia dan Rasisme di Tengah Bencana Covid-19 Abadi, Mansurni; Muthohirin, Nafik
Progresiva : Jurnal Pemikiran dan Pendidikan Islam Vol 9, No 1 (2020): Januari-Juni
Publisher : Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (454.637 KB) | DOI: 10.22219/progresiva.v9i1.12520

Abstract

This article would like to explain the Cultural Responsive Teaching (CRT) approach in the learning of Islamic religion as an alternative effort to overcome the increase in xenophobia and racism action in the midst of the Covid-19. The method of extracting data is based on a literature review sourced from books, journals, mass media, and various expressions of racism and xenophobia that emerge on the homepage of Facebook, Twitter, WhatsApp groups, and other social media accounts. This paper will explain several important things, including CRT as an approach to see the diversity of cultures, ethnicities, religions, and groups; the meeting point of the CRT approach to the implementation of Islamic religious learning, and the elaboration between the two in voicing the importance of avoiding narratives based on racism and xenophobia.
Analysis of Paradigm Shift Toward the Transformation of Nahdlatul Ulama’s Political Orientation Abadi, Mansurni; Arraki, Rajih; Shukyzhanova, Aiym
Analisa: Journal of Social Science and Religion Vol 8, No 1 (2023): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v8i1.1950

Abstract

This article discusses the process of paradigm shift of Nahdlatul Ulama (NU)’s national politics orientation. Considering Thomas S. Kuhn's paradigm shift concept, particularly the revolutionary stages, there was a separation of the national political transformation period in NU. A paradigm shift which opens awareness in understanding the science does only happens in established objectivity. The product of ijtihad, due to the deposition of knowledge, always has natural subjectivity with what they believe as the truth. Thus, innovative movements in finding alternative linear formulations that can always form dialogue with the times must always be carried out. Through literary work, this article illustrates that demarcation boundaries of the occurrence of NU's national political shift characterized by the pre-normal phase, normal phase, anomaly-crisis phase, and new-normal phase. Utilizing Kuhn’s perspective as tool of analysis, this study finds out that there are a few stages of paradigm shift experienced by NU. NU's struggles marked the pre-normal phase as an embryo before finally becoming an organization. The birth and development of NU marked the intermediate phase as a socio-political-religious organization on the track of the struggle. The anomaly-crisis phase occurred when NU metamorphosed into a political party, involved in interests, and strayed from its goals. The new-normal phase was marked by NU's return to Khittah in 1926, which meant returning to a social-religious-based organization. NU has returned to the struggle to fill and maintain independence through national politics in this phase.
Understanding the Cultural Politics Experience of Indonesian Male Domestic Helpers in Malaysia Abadi, Mansurni; Wulandari; Nur Pratiwi, Nia
Jurnal Partisipatoris Vol. 6 No. 2 (2024): September
Publisher : University of Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jp.v6i2.35659

Abstract

This research explores the cultural-politics dynamics of Indonesian male domestic workers in Malaysia as they confront and challenge societal prejudices while taking on fatherhood-associated responsibilities. It delves into the obstacles these men face due to ingrained gender stereotypes that question their suitability for domestic roles, particularly in a foreign cultural context. The primary objective is to understand how these men redefine their identities and assert their roles as nurturers and providers, challenging traditional masculine ideals. This study uses a qualitative research design and a narrativization approach to explore the experiences of Indonesian male domestic helpers. Through in-depth interviews and personal narratives, the research reveals how these men navigate their roles as caregivers and fathers, challenging traditional gender norms and gaining recognition within their households and communities. The study also highlights the importance of upholding cultural ties and personal resilience in their experiences as migrant domestic workers.
The Role of Social Activism Representative Board of Indonesian National Youth Committee (BP-KNPI) in Malaysia During Movement Control Order 2020-2021 Abadi, Mansurni; Wulandari , Wulandari
Antroposen: Journal of Social Studies and Humaniora Vol. 1 No. 2 (2022): Desember 2022
Publisher : Universitas Terbuka

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (758.929 KB) | DOI: 10.33830/antroposen.v1i2.4104

Abstract

Through activism, community organization, and engagement in social movements, youth worldwide are becoming active actors, demonstrating their ability to influence society in times of crisis. In the context of Indonesian youth, especially those who are part of the diaspora community, attachment to fellow children of the nation is evidenced by social activism, as was the case in Malaysia during the movement control order between 2021 and 2022 through the representative body of the Indonesian Youth National Committee (BP-KNPI). Since its establishment on October 9, 2011, the Indonesian Youth National Committee (BP-KNPI), the representative body for Indonesian youth in Malaysia, has been proactive in playing its role as a second-track diplomatic force, advocating for youth and employment issues, and engaging in social activism to help Indonesian communities in Malaysia. During the pandemic period between March 2020 and December 2021, with the movement control order policy, the representative body of the Indonesian Youth National Committee (BP-KNPI) plays a role in social activism in three domains: (1) the field of employment by supporting the labour recalibration program, which repatriates illegal Indonesian workers in Malaysia (2). in the humanitarian realm by organising assistance from both internal and external parties, such as the Indonesian embassy in Kuala Lumpur; and (3). conducting second-track diplomacy to strengthen relations with the Malaysian Young Council and elements of the Malaysian government. In cyberspace, BP-KNPI Malaysia is also very active in raising solidarity and providing information related to recalibration programmes and social assistance through its members' potential as content creators and relationships with well-known media. Our research concludes that BP-KNPI Malaysia, as a youth civil society, has always been proactive in problem-solving during the pandemic through social activism in humanity, migrant workers from Indonesia, and legal literacy in cyberspace. BP-KNPI Malaysia also tactically implements the spirit of energy and harmony promoted by DPP-KNPI.
Across Seas and Cultures: The Hajj Journeys of Sulu Muslims and Their Malay World Parallels Abadi, Mansurni; Pratiwi, Nia Nur; Golasila, Ana Octavia
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 10, No 2 (2024): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v10i2.2574

Abstract

This research explores the maritime Hajj journeys of Sulu Muslims and their connection to the cultural and religious dynamics of the broader Malay world. The maritime pilgrimage, especially within the context of Sulu Muslims, remains largely underexplored in existing literature, highlighting a significant research gap in understanding Muslim-minority religious practices. This study aims to address this gap by examining how the maritime Hajj journey impacts Sulu Muslims, a minority in a Catholic-majority country, and their Malay counterparts. Using a qualitative approach, primary sources such as oral histories from pilgrims and archival records uncover the cultural, religious, and social dimensions of these journeys. The research highlights key themes such as the challenges of maritime travel, the role of religious networks, and cultural exchanges during the pilgrimage. The findings reveal that the Hajj not only fulfills a religious duty but also fosters cross-regional identity and solidarity among Muslims in the Sulu Archipelago and Southeast Asia. The study concludes that the Hajj serves as both a spiritual endeavor and a platform for cultural continuity and interregional unity, influencing societal transformation. By capturing these aspects, the research aims to enrich understanding of the Hajj as a multifaceted phenomenon, emphasizing the enduring significance of maritime routes in shaping Southeast Asia’s religious and cultural landscapes.
Between Conflict and Kinship: Understanding the Social Identity of Bangsamoro Orphans in Maguindanao and North Cotabato Province Abadi, Mansurni; Wulandari, Wulandari
Jurnal Dialog Vol 47 No 2 (2024): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v47i2.990

Abstract

Abstract The persistent conflict in the Bangsamoro area, located in the southern Philippines, has markedly affected numerous individuals, particularly the offspring of deceased mujahideen fighters. This study delves into the configuration of social identity among orphans of Bangsamoro mujahideen, exploring their navigation of belonging within a community characterized by enduring conflict and radicalization. Rooted in historical grievances, socio-political marginalization, and the pursuit of self-determination, the Bangsamoro conflict has spawned radical groups that further complicate the societal dynamics within the region. Employing a qualitative methodology, this research integrates in-depth interviews, participant observations, and analysis of local narratives to comprehend the construction of social identities among these orphans. The study investigates the impacts of family, community, and radical ideologies on their identity formation and how they reconcile their orphanhood with the necessity for belonging in a fractured society. The findings expose the identity struggles faced by orphans of Bangsamoro mujahideen, as they navigate between victimhood and the glorification of their parents' legacies. Radicalization and the pervasive conflict environment significantly influence their perceptions of self and others, often leading to the embracement of ideologies that resonate with their experiences of loss and marginalization. The study concludes that the social identity of these orphans is a multifaceted interplay of personal experiences, community influences, and broader socio-political contexts. It underscores the critical need for targeted interventions to address the psychological and social needs of these children, thereby averting further radicalization and fostering a more inclusive sense of belonging in the Bangsamoro region.    
HOW CAN WOMEN'S LEADERSHIP BE EMPOWERED THROUGH RELIGIOUS AND CULTURAL KNOWLEDGE IN BALI? Sunia Dewi, Putu Ayu; Kerthayasa Suyasa , Tjokorda Maya; Abadi, Mansurni; Nur Pratiwi, Nia
Journal of Religious Policy Vol. 3 No. 2 (2024): Juli-Desember 2024
Publisher : The Ministry of Religious Affairs, The Republic of  Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/repo.v3i2.85

Abstract

This research explores the intersection of religious, cultural, and educational leadership in Bali, critiquing patriarchal practices and promoting leadership grounded in Balinese local wisdom. Bali, with its deep-rooted traditions, often reinforces patriarchal norms that limit the roles and rights of women in religious and social spheres. Balinese women, while central to community life, often face marginalization. This study investigates how Balinese religious texts, particularly lontar (Palm-leaf manuscript) such as Geguritan Niti Rajasesana and Geguritan Dharma Sesana which contain crucial leadership principles, including catur pariksa and brata nembelas that emphasizing self-awareness, integrity, and religious character that can empower women become leader. This qualitative research uses data analysis techniques: data reduction, data presentation, and data verification. Both manuscript does not directly discuss about the concept of leadership and dismantle patriarchy but is relevantly integrated into praxis progressive women's empowerment based on a more inclusive interpretation of customs and openness to the potential of Balinese women to become leaders based on The five loyalties Hinduism that consist of Loyalty to conscience (Padma Hardhaya), Loyalty to conscience (Satya Wacana), Loyalty to promises (Satya Semaya), Loyalty to people (Satya Mitra), and loyalty to responsibility/trust (Satya Laksana).
Unravelling imaginaries of the digital divide among indigenous communities in Taman Negara Malaysia Abadi, Mansurni
Digital Theory, Culture & Society Vol. 2 No. 2 (2024): December
Publisher : C-DISC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61126/dtcs.v2i2.45

Abstract

The digital divide is frequently conceptualized as a disparity between those who possess access to contemporary technologies and those who lack such access. This divide is often defined by factors such as physical access, technological proficiency, and disparate outcomes. However, this perspective frequently neglects its historical origins in the "development" discourse, which has been shaped by global and local telecommunication policies. The recent initiatives to enhance digital access in "remote" regions, such as Malaysia, prompt a reassessment of regional discourses on digital inequality. This study examines the ways in which indigenous groups, particularly the Batek and Semokberi communities in Taman Negara National Park (spanning Pahang, Kelantan, and Terengganu in Malaysia), experience and interpret information and communication technologies (ICTs). For these communities, the use of information and communication technologies (ICTs) is a relatively recent phenomenon. This paper employs the concept of spatial imaginaries to examine how digital access shapes perceptions of social categories like "connected" and "disconnected." The findings reveal that the digital divide is not merely a matter of access; rather, it is actively constructed through institutional and community narratives about how connectivity reshapes spatial and temporal experiences, influencing broader discussions on digital inclusion.
Ensuring a Turning Point with Political Ideology and Cultural Knowledge to Achieve the 2045 Vision Abadi, Mansurni; Widjaja, Nicho Hadi; Ishak, Shahrial Bin; Olausson, Peter
Pancasila: Jurnal Keindonesiaan Vol. 2 No. 2 (2022): VOLUME 2 ISSUE 2, OCTOBER 2022
Publisher : Badan Pembinaan Ideologi Pancasila

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52738/pjk.v2i2.124

Abstract

The literature analyzing perspectives on Indonesia's golden years in the 2045 narrative is extensive and optimistic. But achieving 2045 is more challenging amid disruption conditions, especially after a multidimensional crisis because of COVID-19. Cite Sukarno's term about the years of Vivere Pericoloso, an Italian phrase that means life is full of danger, making our future toward 2045 uncertain. But the years of Vivere Pericoloso are also the right moment to perfectly achieve the ideals, principles, goals, efforts, and logic of the Indonesia 2045 vision. Culture and politics are two important components that can make our turning point toward 2045 come true. Our findings are political ideology based on expansive penetration with internalization and consistency using indoctrination method toward "Pancasila" itself via youth’s empowerment with the principle of fair and open involvement in the political sphere, and strengthening political literacy plays a critical role in dealing with tech populism and non-integrity that created de-stabilization and incompetence. Cultural knowledge that is based on a sense of belonging with an intercultural bond strategy is also important. In practice, cultural knowledge encourages us to act with positive impacts on multicultural society amidst the post-truth era through: (1) awareness of cultural worldview, (2) good attitude toward cultural differences, (3) knowledge of different cultural practices and worldviews, including having the skill of cultural sensitivity awareness, and (4) cross-cultural skills communication.
Examining Patriotism Between Multiculturalism and Ethnoculturalism Abadi, Mansurni; Suniadewi, Putu Ayu
Journal Governance Society Vol. 2 No. 2 (2025): August, 2025
Publisher : CV. Austronesia Akademika

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69812/jgs.v2i2.160

Abstract

Patriotism, as a form of collective loyalty to the nation, is a complex phenomenon shaped by competing cultural and philosophical frameworks. Contemporary debates often contrast multiculturalist perspectives, which promote inclusivity and civic values, with ethnoculturalist views that emphasize homogeneity rooted in ethnicity, language, or cultural heritage. This study aims to examine patriotism within these contrasting paradigms and to explore their implications for national identity, social cohesion, and political life. Employing a systematic literature review (SLR) methodology, the research synthesizes theoretical insights from anthropology, sociology, political science, and philosophy. The analysis highlights that multiculturalist approaches view patriotism as inclusive, fostering unity through diversity and shared civic responsibility, while ethnoculturalist perspectives tend to reinforce exclusivity, privileging dominant cultural groups and marginalizing minorities. Findings further reveal that extreme forms of cosmopolitanism and nationalism each pose challenges, potentially weakening cohesion by drawing citizens toward polarized positions. Between these poles, patriotism is understood as a socially constructed sentiment mediated by rituals, symbols, and collective memory, requiring both integrity and responsibility. The study concludes that a balanced form of patriotism integrating civic values with cultural recognition offers a more sustainable framework for pluralistic societies. By navigating between multiculturalism and ethnoculturalism, this research underscores the importance of moderation in cultivating national solidarity without erasing cultural differences.