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All Journal Progresiva : Jurnal Pemikiran dan Pendidikan Islam JSW (Jurnal Sosiologi Walisongo) Jurnal Ilmiah Peuradeun SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al-Jadwa: Jurnal Studi Islam
Long, Ahmad Sunawari
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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ALTERNATIF MENANGANI INDIVIDU GELANDANGAN DAN BERISIKO BERSUMBERKAN AL-QURAN DAN HADIS Mohamed, Rafiza; Mat Nong, Nor Faridah; Awang, Jaffary; Long, Ahmad Sunawari; Ab Rahman, Zaizul
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 17, No 2 (2018)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (553.762 KB) | DOI: 10.18592/al-banjari.v17i2.1479

Abstract

Environment, economy, social relations and lack of religious appreciation can expose individuals to problematic risks. The appreciation of religious values should be based on the Quranic and Hadith approach. The writing is aimed at examining homeless and risk groups to identify the Quran and Hadith Manhaj as an alternative to their social guidance. This writing is qualitative using content analysis techniques. Thus, manhaj 'al wisdom ' and'al din al nasihah 'are seen as one of the practical guidance to be presented. Therefore, this paper will discuss the Quranic and Hadith approaches to address the problem of homelessness and risk group by focusing on the 'al wisdom ' and 'al din al nasihah '. The application of Quranic and Hadith based is seen to be very significant in addressing individual and group issues. The outcome of the discussion suggests that alternatives suggested by Islam were recognized and significant for troubled individuals especially homeless and risk groups. Persekitaran, ekonomi, hubungan sosial dan kekurangan penghayatan agama boleh mendedahkan individu kepada risiko bermasalah. Aspek penghayatan nilai agama perlu diterapkan berasaskan pendekatan al-Quran dan Hadis. Penulisan ini bertujuan meneliti kelompok gelandangan dan kelompok yang berisiko seterusnya mengenalpasti manhaj al-Quran dan Hadis sebagai alternatif bimbingan sosial kepada mereka. Penulisan ini berbentuk kualitatif yang menggunakan teknik analisis kandungan. Justeru, manhaj ?al hikmah? dan ?al din al nasihah? dilihat sebagai salah satu bimbingan yang praktikal untuk diketengahkan. Oleh itu, penulisan ini akan membincangkan tentang pendekatan al-Quran dan Hadith bagi menangani permasalahan gelandangan dan  berisiko dengan memfokuskan kepada kaedah ?al hikmah? dan ?al din al nasihah?. Penerapan yang berasaskan al-Quran dan Hadis dilihat sangat signifikan dalam menangani permasalahan individu serta kelompok tersebut. Hasil perbincangan menunjukkan bahawa alternatif yang dianjurkan oleh Islam ternyata diiktiraf dan signifikan dengan individu yang bermasalah terutamanya gelandangan dan individu berisiko.
Gender Equality in Indonesian Democracy amidst Islamic Conservatism and Islamic Populism Qodir, Zuly; Misran, Misran; Long, Ahmad Sunawari
JSW (Jurnal Sosiologi Walisongo) Vol 7, No 2 (2023)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2023.7.2.17003

Abstract

The growth of democracy in Indonesia from 1999 to 2019 was significantly hampered by Islamic populist forces, conservatives, and politicians who discriminated against women. This article aims to explore the challenges facing Indonesian political democracy after the 2014 and 2019 elections, using qualitative methods and interviews with party officials. The study uses the theories of Islamic populism, conservation, and discrimination against women. The article finds that the most dangerous challenges include the presence of populist and conservative Islamic forces that use religious sentiment in elections, political party elites that use women as men's political friends, and women seen as a threat to male politicians. This article emphasizes the importance of considering factors outside the electoral political process, such as religious beliefs and understanding, especially in the Indonesian context.
Social Media Construction: Making Sense of Hadith Dissemination on Instagram Jubba, Hasse; Long, Ahmad Sunawari; Fernando, Henky; Larasati, Yuniar Galuh; Cahyani, Novita; Harni, Mellysa Dwi
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 24 No. 2 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v24i2.4782

Abstract

The proliferation of hadith dissemination on Instagram, a popular social media platform, presents a compelling avenue for exploration. This phenomenon has engendered increasingly intricate and dynamic models and characteristics of hadith disseminators. However, this development has received inadequate attention in scholarly discourse, often being overlooked. This study not only addresses the shortcomings of previous research but also delves into the question of how hadith dissemination on Instagram can shape the models and characteristics of hadith disseminators to become more contextually relevant and adaptable. To address this inquiry, this study employs a qualitative descriptive approach to examine the models and characteristics of hadith disseminators prevalent in the #hadith hashtag on Instagram. The findings not only reveal that hadith dissemination on Instagram has transcended virtual-based communication and interaction patterns but also underscore the construction of a more contextual and dynamic model and characteristics of hadith dissemination. This study additionally emphasizes the value of interviewing Instagram users to gain a more comprehensive and reflective understanding of this phenomenon.
Eco-Theology in Islamic Thought: Religious Moderation and Organizational Roles in Mining Management in Indonesia Hidayatulloh, Taufik; Long, Ahmad Sunawari; Irawan; Saumantri, Theguh
Progresiva : Jurnal Pemikiran dan Pendidikan Islam Vol. 13 No. 03 (2024): July-December
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/progresiva.v13i03.37102

Abstract

With the increasing irresponsible exploitation of natural resources, environmental damage has become increasingly concerning, particularly in the mining sector, which has a broad impact on ecosystems and the livelihoods of surrounding communities. The environmental crisis caused by mining activities in Indonesia demands a new approach to more sustainable resource management. This study aims to explore the role of religious moderation from the perspective of eco-theology, which has the potential to offer solutions for natural resource management. Eco-theology provides spiritual principles that can be integrated into environmental policies, creating a balance between economic interests, ecology, and societal well-being. This research is a literature review employing a descriptive analysis method. The results show that eco-theology offers a relevant framework for shifting the paradigm of mining management from anthropocentrism to ecocentrism. Religious organizations have great potential to promote sustainable mining management by incorporating spiritual values into environmental practices. Religious moderation serves as a foundational pillar in strengthening ecological awareness, improving the relationship between humans and nature, and encouraging sustainable development aligned with religious principles.
The Tradition of Tulak Breuh as a Fidyah of Prayer in Aceh Besar Society: A Study of Law Theology Hakim, Lukman; Long, Ahmad Sunawari
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 1 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i1.8817

Abstract

Tulak Breuh is a customary practice related to Islamic law and theology in the social life of the Acehnese people. This article discusses the discourse on fidyah of prayer in fiqh, the practice of the tulak breuh tradition, and the analysis of law theology on the practice of tulak breuh tradition. The methods of study combine library research and field research simultaneously. Data collection techniques were conducted through interviews and literature studies. From the results of research conducted, it is found that there are two opinions of ulema regarding the fidyah of prayer. The first is the Hanafi madhab and some of the Shafi'iyah ulema who allow the practice of fidyah of prayer. The second is Maliki, Hanbali, and Shafi'i madhab (a strong mu'tamad) do not allow the practice of fidyah of prayer. The opinion that allows fidyah of prayer is based on the qiyas of the existence of fidyah for people who leave fasting and the fact that everyone must have left his prayer during his lifetime. Meanwhile, those who claim there is no fidyah for prayer are due to the strict prohibition against leaving prayer and there is unacceptable for a Muslim to leave a prayer. A special team, who is intentionally invited to pay fidyah when someone dies, organizes the implementation of tulak breuh tradition. The implementation of tulak breuh is done by handing over the amount of rice in turn as a substitute for the missed prayers by the deceased. However, theologically, the tulak breuh tradition can have implications for the emergence of a permissive attitude towards prayer as one of the pillars of Islam. Because this tradition provides opportunities and concerns, a lay believer can quickly leave prayer because he is sure that his heirs will redeem his missed prayers with fidyah when he dies.
Islamic Law on Animal Rights and Welfare in the Sri Lankan Context: An Islamic Analysis on the Animal Welfare Bill of 2006 Long, Ahmad Sunawari; Razick, Ahamed Sarjoon; Saujan, Iqbal
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i2.16020

Abstract

The almighty Allah (SWT) has created all living beings, humans, birds, animals and insects.  He is who strongly asks people to treat animals with compassion and not to abuse them which are worthy of consideration and respect. In Sri Lanka, varying concepts are followed among different communities: Buddhists and Hindus consider slaughtering quadrupeds as a cruel act. Meanwhile, Muslims consider the similar act as a divine obligation (Qurbani and Uluhiyya). This study compares the Animal Welfare Bill, initiated by the Commission of Law of Sri Lanka on 2006, with the tenets of Islamic Law (Shariah) through a review of literature and thematic content analysis to identify areas where the right of the animal is violated. According to Animal Welfare Bill of 2006, these areas refer to the slaughter of animals for meals, transport of animals, use of live animals for scientific purposes, and cruelty relating to animals. These identified areas coincide with the identified areas espoused by the Prophet Mohamed (PBUH), and a solution produced to prevent such violation with the instruction of almighty Allah around 1400 years ago.
Philosophical Posthumanism: An Ontological Assessment by Contemporary Muslim Scholars Long, Ahmad Sunawari; Jubba, Hasse; Ismail, Mohd Hatib; Ab Rahman, Zaizul
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 26 No. 1 (2025)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v26i1.6539

Abstract

This article examines the ontological foundations of philosophical posthumanism and critically examines its central claims through the lens of contemporary Muslim thought. Rooted in postmodern critiques of Enlightenment humanism, posthumanism challenges conventional ideas of human identity, agency, and moral status by emphasizing hybridity, technological mediation, and the interconnectedness of all forms of life—including animals, machines, and ecosystems. Through conceptual analysis and comparative hermeneutics, the study contrasts these claims with key Islamic metaphysical concepts such as fitrah (innate nature), ruh (soul), and khalifah (vicegerency). Prominent Muslim thinkers, including Seyyed Hossein Nasr, Taha Abdurrahman, Osman Bakar, and Fazlur Rahman, argue that posthumanist ontology undermines the sacred status of the human being, potentially leading to spiritual alienation by denying transcendence and moral responsibility. While acknowledging the ethical and ecological contributions of posthumanism, the paper contends that its core assumptions remain incompatible with the Islamic worldview, which affirms human dignity, metaphysical purpose, and divinely ordained responsibility within the cosmos.
The Implementation of the Book “Washoya Al-Abaa’ lil Abnaa’” in Improving Ethics in Madrasah Rosid, Fathor; Masrurah, Waqi'atul; Andawiyah, Robiatul; Abidin, Zainal; Hamdani, Hamdani; Long, Ahmad Sunawari
Al-Jadwa: Jurnal Studi Islam Vol. 4 No. 2 (2025): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.v4i2.2598

Abstract

Madrasah institutions are often perceived to lag behind state education, yet they possess unique characteristics that foster religious knowledge and ethical development in students. The “Washoya Al-Abaa’ lil Abnaa’” book serves as an essential teaching resource aimed at improving student ethics within the Islamic educational framework. This study aims to explore the implementation of the Washoya book and its impact on enhancing student ethics at Madrasah Ittihadzul Mudzakkirin. Using a qualitative descriptive approach, data were collected through interviews and documentation from teachers, students, and the community. The findings reveal that the Washoya book promotes good behavior among students, demonstrating significant ethical improvement both within the madrasah and the wider community. Supporting factors include strong collaboration among educators and guidance from leadership, while inhibiting factors arise primarily from influences outside the learning environment. Community feedback underscores the effectiveness of these ethical teachings, suggesting that students are adopting better practices influenced by the book’s content. This research contributes to the understanding of ethical education in Islamic institutions and highlights the importance of ongoing development in the study of the Washoya book.
The Resistance of Madurese Muslim Society to the Development of Non-Muslim Tourism Objects Hariyanto, Erie; Cahyani, Novita; Susylawati, Eka; Long, Ahmad Sunawari; Qudsy, Saifuddin Zuhri; Supraptiningsih, Umi
Jurnal Ilmiah Peuradeun Vol. 12 No. 1 (2024): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v12i1.1108

Abstract

Madurese’s resistance to the development of tourism facilities is based on the socio-cultural conditions of the community, which is less open to modernization. This research describes the form of resistance and reflects on its relation to Madurese society’s social and historical conditions. This research uses qualitative data with interview methods, collecting news on the internet, and literature studies. Data collection in this research begins with reading news on the internet on Madurese's resistance related to modern facilities and modern tourism, then conducting interviews with informants to confirm data from the news. Data analysis was carried out through three stages, namely describing data, classifying, and interpreting data thematically to reveal the meaning of the resistance by the Madurese community against the development of tourism facilities. The findings of this study highlight at least three main things, namely the forced closure of non-Muslim entertainment venues due to dissatisfaction with the resulting value shifts. Second, the presence of powerful actors triggers resistance from the community. Third, Madurese people tend to make tourism based on Islamic Sharia as they believe in their daily lives.
Exploring Muslim Perceptions of Apostasy and Religious Freedom in Islamic Law: An Empirical Study in Sri Lanka Long, Ahmad Sunawari; Rufaida, Rajudeen Fathima; Saujan, Iqbal; Razick, Ahamed Sarjoon; Beevi, Hakeema
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 2 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/pz734h02

Abstract

Freedom of religion is a fundamental principle in the Universal Declaration of Human Rights (UDHR). However, some international human rights activists argue that Islam does not emphasize religious freedom. Despite this claim, historical accounts indicate that the prophetic tradition ensured religious freedom. While various studies have explored apostasy, they often overlook the perceptions of both Muslims and non-Muslims. Sri Lanka is a diverse country with multiple ethnic and religious groups and has experienced significant clashes over the years. Recognizing differences in views on apostasy among Muslims, this study examines their perceptions regarding religious conversion and its consequences in relation to Islamic legal norms derived from the Quran, Sunnah, and existing literature. The study focuses on the Kurunegala district, a region with a large pluralistic society. Using the Krejcie and Morgan sample selection table, 84 participants were selected, and self-administered questionnaires were used for data collection. The data were analysed using SPSS version 26. Additionally, research articles, books, and web publications were reviewed to construct a conceptual framework. The findings reveal that 78.9% of participants agree that Islam upholds religious freedom, while 16.1% disagree. A majority (78.5%) are unaware that Islam does not criminalize conversion under coercion, which contradicts Islamic teachings. Furthermore, 62.8% believe that individuals who convert from Islam to another religion should be punished, even if they do not harm the Muslim community. This study highlights the need to address misconceptions about apostasy among Sri Lankan Muslims, particularly in the Kurunegala district. It aims to contribute to strategies for reducing these perceptions and promoting a clearer understanding of Islamic teachings on religious freedom.  
Co-Authors Ab Rahman, Zaizul Andawiyah, Robiatul Awang, Jaffary Beevi, Hakeema Cahyani, Novita Eka Susylawati Eka Susylawati Erie Hariyanto Fernando, Henky Hamdani Hamdani Harni, Mellysa Dwi Irawan Ismail, Mohd Hatib Jubba, Hasse Larasati, Yuniar Galuh Lukman Hakim Masrurah, Waqi'atul Mat Nong, Nor Faridah Misran Misran Mohamed, Rafiza Razick, Ahamed Sarjoon Rosid, Fathor Rufaida, Rajudeen Fathima Saifuddin Zuhri Qudsy Saujan, Iqbal Saumantri, Theguh Taufik Hidayatulloh Umi Supraptiningsih Zainal Abidin Zuly Qodir