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RELIGION AND MALAY-DAYAK IDENTITY RIVALRY IN WEST KALIMANTAN Yusriadi, Yusriadi; Ruslan, Ismail; Hasriyanti, Nunik; Mustolehudin, Mustolehudin; Shin, Chong
El-HARAKAH (TERAKREDITASI) Vol 23, No 1 (2021): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v23i1.11449

Ethnic rivalry triggers competition among individuals, certain actors, and groups. Often, the competition is due to political factors while religion becomes a structural legitimacy. This paper examined how the rivalry between Malay and Dayak in West Kalimantan affected certain groupsâ€™ identity. The data of this paper were obtained through a documentation study by reviewing publications and writings on the issue of rivalry and interviews with some figures in West Kalimantan. The result concluded that the rivalry between Malay and Dayak in West Kalimantan was tight due to political factors. The two equally dominant communities have long competed since the colonial period in West Kalimantan. Today's rivalry has taken place since Indonesia's reformation in 1998 and let both groups maintain their identity, and, in some cases, lead to unclear boundaries. They do not live as neighbors but brothers. However, religion remain an essential factor amid the situation and cause the rivalry stronger.Persaingan etnis memicu persaingan antar individu, aktor tertentu, dan melibatkan kelompok. Seringkali persaingan disebabkan oleh faktor politik, sedangkan agama menjadi legitimasi struktural. Makalah ini berupaya untuk melihat bagaimana persaingan antara Melayu dan Dayak di Kalimantan Barat berimplikasi pada identitas kelompok. Data untuk makalah ini diperoleh melalui studi dokumentasi dengan melihat publikasi dan tulisan tentang isu persaingan, serta wawancara dengan sejumlah tokoh di Kalimantan Barat. Kesimpulannya, persaingan antara Melayu dan Dayak di Kalimantan Barat sangat kuat karena faktor politik. Kedua komunitas yang sama-sama dominan ini telah bersaing sejak jaman penjajahan di Kalimantan Barat. Persaingan saat ini telah terjadi sejak reformasi Indonesia pada tahun 1998. Melalui kompetisi ini, masing-masing etnis Melayu dan Dayak mempertahankan identitasnya, dan dalam beberapa kasus menciptakan batasan yang kabur. Mereka ditempatkan sebagai tetangga, tetapi sebagai saudara. Namun, agama tetap menjadi faktor penting di tengah situasi ini, dan membuat persaingan keduanya semakin kuat.

Religion, Education, and Maintaining Ethno-religious Harmony in Sanggau, West Kalimantan Ruslan, Ismail; Amri, Faizal; Yusriadi, Yusriadi
Dinamika Ilmu Vol 24 No 1 (2024): Dinamika Ilmu, 24(1), June 2024
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/di.v24i1.8763

This study aims to explore the role of religion and education in maintaining inter-ethnic harmony in Sanggau, West Kalimantan, Indonesia. Sanggau, with its ethnic diversity including Malays, Dayaks, Chinese and others, provides a rich context for understanding how inter-group harmony can be maintained through religious and educational interventions. This study uses qualitative methods, including in-depth interviews with religious leaders, community leaders and teacher, as well as observation and documentation of religious, educational and social activities in Sanggau. The data is then recorded and assigned a code. It is subsequently grouped according to broader categories, with reference to the purpose of the research. The relationship between the themes within the data is then narrated in order to facilitate the construction of research conclusions. These conclusions are then associated with the results of previous studies and relevant theories. The findings of this study indicate that small-scale conflicts over religious issues are common in the Sanggau. The conflict arose because of the multi-religious and multi-ethnic situation. Conflicts arose over the construction of places of worship, religious changes and interfaith marriages. However, these conflicts have been resolved through ethno-religious and educational approaches. Group identity is used to strengthen the bonds of fraternity, as expressed in the phrase "kita menyadi’ (we are brothers)". A shared identity is built on the traces of origin, history and the values of local wisdom that are inherited. Local initiatives have also emerged to promote ingroup cooperation through religion and education, successfully cultivating the values of tolerance as the key to maintaining harmony. Religious approaches have given way to ethnic approaches, and education has been part of strengthening narratives of togetherness and peace. Joint religious activities, such as the celebration of religious holidays and inclusive education programmes involving students from different ethnic backgrounds, have proven effective in strengthening solidarity and mutual understanding.

PERANG KETUPAT: WARISAN MULTIKULTUR DAN PEMERTAHAN IDENTITAS MELAYU TAYAN Yusriadi, Yusriadi; Ruslan, Ismail; Hasriyanti, Nunik; Shukri bin Nordin, Zaimuarifuddin; Tuah, Dilah bin
Jurnal Pendidikan, Kebudayaan dan Keislaman Vol 3 No 3 (2024)
Publisher : The Institute for Research and Community Service (LP2M) of Pontianak State Institute of Islamic Studies (IAIN Pontianak)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jpkk.v3i3.3900

Perang Ketupat merupakan tradisi unik masyarakat Melayu Tayan, Kalimantan Barat, yang merepresentasikan upaya pemertahanan identitas budaya di tengah pluralitas sosial. Penelitian ini bertujuan untuk mengkaji fungsi tradisi Perang Ketupat sebagai mekanisme dalam memperkuat identitas budaya dan membangun integrasi sosial di masyarakat yang semakin majemuk. Dengan pendekatan kualitatif-deskriptif, data diperoleh melalui observasi partisipatif, wawancara mendalam dengan tokoh adat dan masyarakat setempat, serta kajian dokumen terkait tradisi ini. Hasil penelitian menunjukkan bahwa Perang Ketupat berperan sebagai ruang dialektis antara adat lokal dan pengaruh budaya luar, menciptakan solidaritas komunal yang memperkuat kohesi sosial. Tradisi ini juga menjadi sarana afirmasi identitas budaya Melayu Tayan sekaligus membangun hubungan lintas budaya yang harmonis dengan komunitas lain di wilayah tersebut. Namun, modernisasi menghadirkan tantangan, terutama dalam mempertahankan esensi tradisi di tengah perubahan nilai-nilai sosial. Oleh karena itu, diperlukan kolaborasi antara komunitas lokal, pemerintah, dan aktor sosial lainnya untuk memastikan keberlanjutan tradisi ini sebagai warisan budaya yang dinamis. Perang Ketupat is a unique tradition of the Malay Tayan community in West Kalimantan, representing efforts to preserve cultural identity amidst social plurality. This study aims to explore the role of the Perang Ketupat tradition as a mechanism for strengthening cultural identity and fostering social integration in an increasingly diverse society. Employing a qualitative-descriptive approach, data were collected through participatory observation, in-depth interviews with local community leaders and cultural figures, and a review of relevant documents on the tradition. The findings reveal that Perang Ketupat serves as a dialectical space between local customs and external cultural influences, fostering communal solidarity that enhances social cohesion. The tradition also acts as a means of affirming the cultural identity of the Malay Tayan community while promoting harmonious cross-cultural interactions with other groups in the region. However, modernization poses challenges, particularly in maintaining the essence of the tradition amidst shifting social values. Therefore, collaboration among local communities, government entities, and other social actors is crucial to ensure the sustainability of this tradition as a dynamic cultural heritage.

Ethnoreligious Diversity and Harmony in Sanggau, West Kalimantan Ruslan, Ismail; Amri, Faizal; Hasriyanti, Nunik; Haryanto, Joko Tri; Yusriadi, Yusriadi
ADDIN Vol 18, No 2 (2024): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v18i2.23282

The long history of Sanggau, West Kalimantan, shows relations between ethnicities and religions. Several major and open conflict events in West Kalimantan did not hit Sanggau. Despite social tensions, the Sanggau community managed to maintain the harmony of the community. This study is intended to look at the recipes Sanggau community in an effort to maintain community harmony for inter-religious and inter-ethnic, and how to resolve conflicts that have arisen since the past until now. This qualitative research was carried out with a sociological approach, and data collection techniques through interviews with various community leaders, observations on relations between residents, and documentation studies on various documents and publications about Sanggau. The data were analyzed by descriptive analysis. The results of this research show that Sanggau has been awake since the early period, the reform period, until today it is relatively able to maintain harmony and prevent open conflicts. It is common for there to be conflicts in the community, but the Sanggau people have managed to resolve conflicts and maintain their harmony. Existing conflicts related to the construction of houses of worship, religious conversions, and marriages involving couples of different religions can be resolved quickly and appropriately so that they do not become open conflicts. The approach to conflict resolution is carried out by religious leaders, ethnic leaders, and local governments by carrying out local wisdom such as the “Ngudas” ritual which builds harmony as a common identity even though they are ethnically and religiously different.

Chinese Muslim Community and Pseudo-Multiculturalism in West Kalimantan, Indonesia Ruslan, Ismail; Yusriadi, Yusriadi; Muttaqin, Imron; Hasriyanti, Nunik; Shin, Chong
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.867

This research aims to explore pluralism in West Kalimantan, a paradoxical place in Indonesia, where multi-religious and multi-ethnic people meet. For social researchers, this situation is unique because, on the one hand, West Kalimantan is known as a conflict-prone area in Indonesia. On the other hand, part of its territory, namely the Singkawang area, is called the most tolerant area. Previous researchers assumed this situation was false because conflicts between religious and ethnic groups still occur frequently. However, the communication strategies and social interactions by ethnic groups in this area have rarely been investigated. The role of the Chinese Muslim group is significant in bringing about harmonization between the polarised groups. Chinese Muslims have provided a link that is socially very instrumental in deconstructing the firm ethnic and religious group identities and boundaries. Although they seem to form their own identity, two sides of that identity are related to religious groups and ethnic groups. Their presence thus balances inter-group communications and interactions. In conclusion, theoretically, the presence of the Chinese Muslim community in West Kalimantan breaks the ice of identity and becomes a bridge of communication between communities.

Integrating Islamic Law and Customary Law: Codification and Religious Identity in the Malay Buyan Community of Kapuas Hulu Nordin, Zaimuariffudin Shukri; Ruslan, Ismail; Yusriadi, Yusriadi; Hamzah, Nur; Darmadi, Didi
Journal of Islamic Law Vol. 6 No. 1 (2025): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v6i1.3410

This article analyzes the integration of Islamic law and customary law in shaping the religious identity of the Malay Buyan community in Kapuas Hulu, West Kalimantan, Indonesia. While Islamic law plays a central role in regulating social and religious life, local customary law remains deeply embedded in the community’s legal consciousness and socio-cultural framework. Previous studies have often treated these two legal systems as separate or even contradictory. However, this study challenges such a dichotomous perspective by demonstrating that Islamic law and customary law engage in an ongoing process of negotiation, resulting in an adaptive and contextually dynamic legal framework. Using a socio-legal approach, this research collects data through in-depth interviews with ten key informants, participant observation, and document analysis. The findings reveal that Islamic law does not replace customary law but is instead integrated into the local legal system, influencing various aspects of social order, family structures, and the sustainable management of natural resources. This integration is evident in the use of Islamic legal terminology, the substance of legal norms, the mechanisms for customary fines, and the role of Islamic religious leaders in the codification of customary law. These findings challenge the prevailing bipolar view that positions Islamic law and customary law as inherently opposing systems. Instead, this study highlights a dynamic and integrative interaction between the two legal traditions, ensuring both social harmony and legal continuity. Ultimately, the article argues that the coexistence of Islamic and customary law is not a source of conflict but a mutually reinforcing and evolving process that contributes to strengthening both religious and cultural identity in a predominantly Muslim society. [Artikel ini menganalisis integrasi hukum Islam dan hukum adat dalam pembentukan identitas keagamaan masyarakat Melayu Buyan di Kapuas Hulu, Kalimantan Barat, Indonesia. Meskipun hukum Islam memiliki peran penting dalam mengatur kehidupan sosial dan keagamaan, hukum adat setempat tetap tertanam kuat dalam kesadaran hukum masyarakat. Penelitian sebelumnya sering kali memperlakukan kedua sistem hukum ini sebagai entitas yang terpisah atau bahkan bertentangan. Namun, studi ini menantang dikotomi tersebut dengan menunjukkan bahwa hukum Islam dan hukum adat terlibat dalam proses negosiasi yang berkelanjutan, sehingga membentuk kerangka hukum yang adaptif dan dinamis sesuai dengan konteks sosial budaya masyarakat. Dengan menggunakan pendekatan sosio-legal, penelitian ini mengumpulkan data melalui wawancara mendalam dengan sepuluh informan kunci, observasi partisipatif, dan analisis dokumen. Temuan penelitian ini menunjukkan bahwa hukum Islam tidak menggantikan hukum adat, tetapi diintegrasikan ke dalam sistem hukum setempat, memengaruhi berbagai aspek tatanan sosial dan budaya, struktur keluarga, serta pengelolaan sumber daya alam secara berkelanjutan. Integrasi ini tampak dalam penggunaan terminologi fikih, substansi norma, mekanisme pembayaran denda adat, serta peran tokoh agama Islam dalam proses kodifikasi hukum adat. Temuan ini menantang pandangan bipolar yang menganggap hukum Islam dan hukum adat sebagai dua entitas yang bertentangan. Sebaliknya, penelitian ini menegaskan bahwa kedua sistem hukum tersebut berinteraksi secara dinamis dan integratif dalam menjaga harmoni sosial dan kontinuitas hukum. Pada akhirnya, artikel ini berargumentasi bahwa koeksistensi hukum Islam dan hukum adat bukanlah sumber konflik, tetapi merupakan proses yang dinamis dan saling memperkuat, yang berkontribusi pada penguatan identitas agama dan budaya dalam masyarakat yang mayoritas beragama Islam.]

Analisis Implementasi Prinsip-Prinsip Syariah Dalam Produk RAHN (GADAI) Di Pegadaian Syariah Cabang Pontianak Arimbi, Tania; Ibrahim, Ibrahim; Ruslan, Ismail; Luqman, Luqman; Dalimunthe, Hamdani
Jurnal sosial dan sains Vol. 5 No. 7 (2025): Jurnal Sosial dan Sains
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/jurnalsosains.v5i7.32290

Penelitian ini bertujuan untuk menganalisis implementasi prinsip-prinsip syariah, khususnya keadilan, transparansi, dan pengawasan, dalam produk rahn (gadai) di Pegadaian Syariah Cabang Pontianak. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus. Teknik pengumpulan data dilakukan melalui wawancara mendalam, observasi langsung, dan dokumentasi institusional terhadap pimpinan, petugas Pegadaian, Dewan Pengawas Syariah (DPS), serta nasabah. Hasil penelitian menunjukkan bahwa prinsip keadilan tercermin dalam proses penilaian barang jaminan yang dilakukan secara profesional oleh tim penaksir bersertifikat, tanpa diskriminasi terhadap latar belakang ekonomi nasabah. Transparansi juga telah diterapkan melalui pemberian informasi biaya secara tertulis dan lisan, meskipun masih terdapat kendala pemahaman nasabah terkait rincian biaya administrasi. Pengawasan syariah oleh DPS dilaksanakan melalui audit berkala dan pembinaan kepada pegawai, namun keterlibatan langsung dengan nasabah masih perlu ditingkatkan. Tantangan utama yang dihadapi mencakup persepsi ketidakadilan dalam penilaian, kurangnya literasi keuangan syariah, dan keterbatasan dalam digitalisasi layanan. Strategi peningkatan kualitas layanan yang diusulkan antara lain penguatan sistem digitalisasi penaksiran barang, optimalisasi peran DPS, serta sosialisasi edukatif berbasis media digital. Kesimpulan dari penelitian ini adalah bahwa implementasi prinsip-prinsip syariah di Pegadaian Syariah Cabang Pontianak telah berjalan cukup baik, terutama dalam aspek keadilan dan transparansi. Namun, peningkatan masih diperlukan dalam sosialisasi literasi syariah kepada masyarakat serta percepatan transformasi digital layanan rahn. Penelitian ini diharapkan dapat menjadi referensi dalam pengembangan kebijakan dan praktik Pegadaian Syariah untuk menghadirkan layanan keuangan syariah yang lebih adil, inklusif, dan terpercaya.

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