Víctor Armenteros
Víctor M. Armenteros has a PhD in Semitic Philology from the University of Granada, a PhD in Theology (Old Testament) from the Adventist University of Plata (Argentina) and a Master's Degree in Education from the University of Deusto. For more than two decades he has been a professor of Holy Scriptures and Biblical Languages both at the Adventist Seminary of Spain and at the Adventist University of Plata at the undergraduate and graduate level. He has carried out university academic management activities, serving as director of Postgraduate Studies at the Adventist University of Plata (UAP) and the southern headquarters (Argentina, Paraguay and Uruguay) of the Latin American Adventist Seminary, and as academic Vice-president of Academic Affaires at UAP . He currently teaches at the Sagunto Adventist Faculty (CAMPUS) and is responsible for the Department of Education at UICASDE. He is a member of the Spanish Association of Hebrew and Jewish Studies. He has collaborated as a translator in the Interconfessional Translation Bible (BIT), La Palabra, La Biblia Hispanoamericana and la Biblia (pastoral edition), and is part of the editorial team of DavarLogos, Enfoques, Apuntes Universitarios and Ley, Estado y Religión magazines. He has published books such as Amor se escribe sin h, Midrash Tanjuma Genesis, La Esencia de la Torah, Silencio en la Mirada or Sauna Espiritual (Reflections from Qohélet). His latest works, recently published in ACES, is Gestión Educativa and in the Casa Publicadora Brasileira: Amores Básicos. He is, in turn, the author of various academic articles on Biblical Studies, Rabbinical Literature and Education.
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ACADEMIC JOURNALS (PAPERS) by Víctor Armenteros
Surge en el siglo XVI con un espíritu de las búsquedas renacentistas y, entre
ellas, “de la verdad hebrayca”. Desde el romanceamiento nos lleva a la
mentalidad de Sefarad y a la religiosidad cristiana y judía, o ambas. Es, por
tanto, un texto único lingüísticamente hablando y, además, revelador por su
ser un desconocido en el mundo teológico.
alternatives to the conversational learning. The development of the study corresponds to
the following outline: 1. Importance of the metalinguistic understanding in the improvement of
a language. 2. Alternatives in the process of conversational learning (a. Stage of terminological
concretion, b. Stage of terminological abstraction, c. Stage of terminological systematising).
research in the period of Charles V and providing new approaches to previous literature,
the authors explores the future of those skilled biblical scholars who were forgotten for
being considered heterodox. Juan Perez de Pineda, Antonio del Corro, Francisco de
Enzinas, Casiodoro de Reina and Cipriano Valera are speci cally studied, these last two,
translators and editors of the Reina Valera Bible in their editions of the Biblia del Oso and
the Biblia del Cántaro.
Enzinas, Casiodoro de Reina and Cipriano Valera are speci cally studied, these last two, translators and editors of the Reina Valera Bible in their editions of the Biblia del Oso and the Biblia del Cántaro.
preliminary appraisal of the material will be given (descriptive phase). It will conclude proposing possible future research projects. At the same time, conceptual implications are proposed between the “interpretation” construct and the Spirit of
Prophecy (associative phase).
This research is relevant because it enables the identification of certain qualities in Ellen G. White’s writings that go beyond the rewriting of Scripture. Moreover, these qualities help identify the internal coherence of the writings with the biblical text.
Finally, these qualities show literary values that strengthen the reader’s confidence in Ellen G. White’s published materials.
partículas, nos ayudan a descubrir detalles que nos significan desde lo folclórico a lo teológico.
Surge en el siglo XVI con un espíritu de las búsquedas renacentistas y, entre ellas, “de la verdad hebrayca”. Desde el romanceamiento nos lleva a la mentalidad de Sefarad y a la religiosidad cristiana y judía, o ambas. Es, por tanto, un texto único lingüísticamente hablando y, además, revelador por su ser un desconocido en el mundo teológico.