Academia.eduAcademia.edu

The first two review the available material evidence, which has been divided into two groups of sites. The first group consists of the four main case study areas, namely Mochlos, Gournia, Palaikastro and Zakros. These four were selected, because they provide almost unbroken sequences of funerary, as well as other, archaeological material, and, hence, they are basic to our current understanding of the prehistory of east Crete. Therefore, their review will allow a thorough comparison of their topography, archaeological discoveries and current understandings and interpretations, in order to discern basic common patterns and socio-historical issues. These  The third part of the chapter combines local sequences into broader patterns and attempts to place these patterns within socio-historical processes not only of east Crete in particular, but also at an island wide level. Finally, a critical review of two paradigms that guide established understandings of such processes should facilitate the composition of a renewed research agenda. This agenda should emphasise the key-role of the landscape and the ways in which its perception and, therefore, social constitution, gave it a dynamic role within the relationship between burial practices, including funerary monumentality, and social structure.

Figure 6 The first two review the available material evidence, which has been divided into two groups of sites. The first group consists of the four main case study areas, namely Mochlos, Gournia, Palaikastro and Zakros. These four were selected, because they provide almost unbroken sequences of funerary, as well as other, archaeological material, and, hence, they are basic to our current understanding of the prehistory of east Crete. Therefore, their review will allow a thorough comparison of their topography, archaeological discoveries and current understandings and interpretations, in order to discern basic common patterns and socio-historical issues. These The third part of the chapter combines local sequences into broader patterns and attempts to place these patterns within socio-historical processes not only of east Crete in particular, but also at an island wide level. Finally, a critical review of two paradigms that guide established understandings of such processes should facilitate the composition of a renewed research agenda. This agenda should emphasise the key-role of the landscape and the ways in which its perception and, therefore, social constitution, gave it a dynamic role within the relationship between burial practices, including funerary monumentality, and social structure.