Figure 3 And yet your beards forbid me to interpret
Related Figures (10)
Amin translates the same scene as follows Although the three translations transfer the same content of the source text, linguistic and idiomatic expressions differ in each translation. Mutran’s and Amin’s translations are more Like Jabra, Amin translates “weird sisters” into “(4 34 45” applying the same translation structures of the source text. He translates the previous lines as follows: Jabra’s translation tends to be linguistically oriented. That is, it is faithful to the linguistic the source text and renders his interpretation within the linguistic structure of the target text. Amin’s translation is much more concentrated and direct. His interpretation of the word Amin translates the same lines as follows: Jabra’s translation attempts to keep the poetic character of the source text present in the target signs of the source text preserving its supposedly intended meaning. Jabra translates these lines text. It also interferes with translation by means of interpretation. This is obvious in Jabra’s Mutan’s translation seems to fail to grasp the extralinguistic element of the source idiomatic text. He translates the same lines as follows: a hermeneutic approach of translation in terms of the linguistic and semantic structures of the source n this translation, Amin employs his interpretation to overcome any ambiguity that “dynamic” equivalence. Amin translates these lines as follows: formal equivalence. in this sense, Mutran’s translation here prefers applying the notion of text. However, they both use different linguistic structures. Amin’s translation is as follows: Joes not affect the overall meaning of the source text, it does confirm this study’s argument that As obvious, both Amin and Jabra use different vocabulary that does not necessarily parallel that of the source text. However, it maintains the same verbal message. These
