Completing the Women's Song Database
2021, Women's Song Forum (womensongforum.org)
Sign up for access to the world's latest research
Abstract
Twenty-five years ago I began my database of songs composed by women and published between roughly 1890 and 1930 in the United States and the far-flung countries of the British Commonwealth. It has now reached the point that I can declare it done (I think!). A few days ago, I posted the tenth version of this database. After beginning with 2700 titles in 1996, the database has reached almost 24,800 entries of songs and song publications by 5148 women songwriters, nearly twice the number of women included in the previous database I posted only three years ago. Since the last update in June 2018, I have added approximately 5000 songs and over 2400 women, the vast majority of whom published just a few songs. Of these women, more than 4000, approximately 80%, published just one, two, or three songs. This post also discusses my collection of 6900 songs and song publications by women, some 5100 of which are housed in Special Collections of Shields Library at the University of California, Davis.
Related papers
Responding to the near-exclusive representation of white, Anglo-Saxon, Protestant women as identifiable figures in the Women's Suffrage Movement, I sought to discover why Suffrage-song lyricists from other backgrounds were not well known. This document presents research on a study to (re-)discover non-white and/or non-Protestant song lyricists during the Women's Suffrage Movement. Conducted in the year leading up to the Women's Suffrage Centennial in 2020, the research yielded a collection of songs, a number of which were performed at the gravesite of Susan B. Anthony in Rochester, NY, on Election Day 2020. Arrangements of those songs have been published as the collection entitled, "They Sang Too: The Unheard Voices of the Women's Suffrage Movement," and it is currently available at JW Pepper [https://www.jwpepper.com/They-Sang-Too%3A-The-Unheard-Voices-of-the-Women%27s-Suffrage-Movement/11514404.item#.ZFZyN3bMK5c]. The full extent of my findings includes research suggestions to identify additional non-white and/or non-Protestant lyricists in the future. The research was funded by HumanitiesNY.
Current Musicology, 2018
Current Musicology is a leading journal for scholarly research on music. We publish articles and book reviews in the fields of historical musicology, ethnomusicology, music theory, and philosophy of music. Submissions must be made electronically. One copy of the article, a 250-word abstract, and a cover letter should be submitted through the journal's online submissions platform at https://currentmusicology. columbia.edu/submit-a-manuscript. Because submissions are reviewed anonymously, the author's name should appear in a cover letter but not in the manuscripts.
Cambridge Classical Journal, 2025
Although the evidence is limited, examples of professional female poets who composed public songs for their communities, commissioned by wealthy families and women patrons, suggest that female performance activated the same economic dynamics as the work of male poets in relation to their patrons. Thus, women contributed to the economic life of their communities through their poetic voices, and were able to express their views on social, political and economic matters.
Kapralova Society Journal, 2005
This article explores the relative absence of women's achievements as composers from music history textbooks and standard music reference books. It also discusses the challenge that this poses for music education.
Musicology Australia, 2011
There was a time, not so long ago, when the names of women composers were virtually unknown. Second-wave feminism in the 1970s marks a dynamic moment when this begins to change. A women's music history is gradually assembled and establishes the fact that music composition is not solely a male domain. It shows that women are not only present but are worthy of celebration in that domain. 1 Pendle's annotated bibliography on women's music, compiled in the first decade of the twenty-first century, attests to this fact. Its verdict is that women's music has blossomed into a thriving field of knowledge. 2 Earlier than Pendle, Wood observes that women composers 'have become more visible, more accomplished, and more numerous'. 3 But, as some researchers are also warning, it is still too early to be complacent: women's music destined for the concert hall struggles to be heard. 4 Musicological work on women's music therefore remains an ongoing necessity: it 1 Prior to 1970, as McClary notes, very little was known about women in music history. After that time, research 'turned up far more than anyone could have anticipated'. See Susan McClary, 'Reshaping a Discipline: Musicology and Feminism in the 1990s', Feminist Studies 9/2 (Summer 1993), 399-423. Another important source that provides an overview of this work is: Elizabeth Wood, 'Women in Music', Signs 6/2 (Winter 1980), 283-97.
Journal of Singing, 2011
THE AMERICAN ART SONG CANON continues to reidentify and rearticulate its borders and boundaries, and this organic process underscores the importance of including the works of a wide array of composers, including African American women. As scholar Helen Walker-Hill notes in her book, From Spirituals to Symphonies: African-American Women Composers and their Music, the first published songs by African American women appeared in 1870, but over a century later these works are woefully underrepresented in the repertoire. It is our hope that this brief introduction to some of the composers of this literature, spanning a broad spectrum from Florence Price to Nkeiru Okoye, will inspire inclusion of these songs into voice studios and performances. This rich oeuvre of music by African American women song composers is best contextualized within the complex social as well as musical experiences of African Americans. Africans were forcibly brought to this country under the institution of legalize...
The Singer-Songwriter in Europe: Paradigms, Politics and Place, edited by Stuart Green and Isabelle Marc, 2016, pp. 79-91.
The singer-songwriter has been the focus of most discourses on aesthetic values in Italian popular music since his appearance in the early 1960s; an ideology of authorship has shaped the way audiences have made sense of popular music in Italy since then. The perceived connection between the canzone d’autore genre and literature authenticated the former as the quintessential Italian “art song”, and the cantautori (singer-songwriters) as “true poets” (Tomatis, 2013). Authorship as a form of authentication is not to be found in Italian popular music only. Yet, its centrality in the history of Italian canzone convincingly points it out as a national peculiarity. Despite the existence of a feminine counterpart to the cantautore, both in the Italian language and Italian popular music (the cantautrice), the canzone d’autore has always been a men’s genre. Male singer-songwriters are unquestionably the norm in the canzone d’autore, while female are deviations from that norm. Even if a small number of records by female singer-songwriters were released during the 1960s and 1970s, a tradition of women’s canzone d’autore only established itself in the last decades, and cantautrici are still a minority. Although the canzone d’autore is arguably the most common topic in the field of Italian popular music studies, no attention at all has been paid to this imbalance. This chapter should not be read neither as a (possibly poor) attempt of writing a feminist history of the canzone d’autore, nor as an (even poorer) effort to provide a feminist account on Italian popular music history. Yet, analytical tools developed by feminist historians can be usefully employed for the purpose of a more attentive and conscious methodology for the study of popular music histories (Scott, 1988), and especially to shed light on how gender plays a role in the way people organize music, also through the formulation of value judgements which are gender-biased. Genre conventions (Fabbri, 2012) can be structured around gender, and include gender positions.
Oxford Bibliographies, 2011
Annotated bibliographies of: Reference Works Scores Historical Background of Research on Women in Music Feminist Musicology Women in Opera Women and Gender in Non-Western and Traditional Musics Women in Popular Music Lesbian Musicians and Musicality Women as Composers of Western Art Music (by period/century) Women as Professional Performers Women as Amateur Musicians Our current understanding of women in music began to take shape within the context of second-wave feminist activism of the 1970s, with its mission of promoting women’s voices and perspectives in contemporary arts and in the history of the arts. Female musicians promoted each others’ work through women-centered orchestras, choruses, bands, and ensembles; concerts and festivals of women’s music; female networks for teaching, collaboration, and mentorship; and independent labels for recording and distributing music by women. Composers such as Pauline Oliveros explored and cultivated feminist musical aesthetics. Historical researchers sought to recover female composers previously neglected by historians, and to integrate their lives and works into the music-historical narrative and art music canon. At the same time, the framing of issues in terms of “women and music” created new tensions. Gender-based advocacy, in the form of courses, journals, concerts, festivals, and record labels, raised awareness and created opportunities for women in music, but also threatened to perpetuate women's status as marginal to dominant discourses and institutions. Third-wave feminists of the late 1980s and 1990s pointed out that norms of feminine and masculine roles and behavior vary widely across social contexts, and that there is no universal experience of “women.” Research on women in music increasingly focuses on how gender intersects with other categories such as race, ethnicity, social class, geographic region, political affiliation, and sexual orientation. In any particular time and place, the intersection of all these factors creates the conditions for women’s access to musical training, resources, audiences, publication, and professional careers. Women’s musical activities and contributions have become more visible in musicology as the discipline has deepened its engagement with performers, with popular music, with nonwritten musical activities, and with music as social event and embodied practice. The study of women in music thus takes place within broader theoretical investigations of how music reproduces, affirms, subverts, and transforms cultural norms of gender and sexuality.
Women's Song Forum, 2023
In the decades before and after 1900, did it matter to women who composed songs whether the poems they set were written by a man or a woman? Are there links between the gender of the poet and the style of the composer’s music? In other words, did women composers who frequently chose to set women poets differ in their musical styles from those who preferred poetry by men?

Loading Preview
Sorry, preview is currently unavailable. You can download the paper by clicking the button above.