Peran Kunci Uskup dalam Aplikasi Traditionis Custodes

Penerbit BRIN eBooks, 2023

Kuadran 1 = aktor dengan pengaruh tinggi dan ketergantungan tinggi Kuadran 2 = aktor dengan pengaruh tinggi dan ketergantungan rendah Kuadran 3 = aktor dengan pengaruh rendah dan ketergantungan rendah Kuadran 4 = aktor dengan pengaruh rendah dan ketergantungan rendah Sumber: Zamroni et al. (2020)

Jurnal Kebidanan dan Kesehatan Tradisional

Behavior, Young Women, Traditional Beauty Care. This study aims to reveal the behavior of a student in a traditional beauty treatments. This study used a qualitative design with sampling technique is purposive sampling and the type of maximum variation sampling. Collecting data using Focus Group Discussion and Interview depth. This study uses 6 informant DKT and 2 informants WM. Test the validity of the data was done by using triangulation. The results showed that most informants understand the sense of beauty treatments and traditional, benefits and problems on the part of the body, the informant also shows a good attitude to the traditional beauty treatments, and the attitude of informants in beauty treatments traditionally reaches levels responsible attitude. Activity informant in beauty treatments has traditionally been reached on the level of activity adoption.

APLIKASI SUKUK DALAM USAHA MELESTARIKAN ASET WAKAF: PENGALAMAN PEMEGANG AMANAH WAKAF TERPILIH Hydzulkifli Hashim Omar (UUM) Pusat Pengajian Perniagaan Islam, UUM. & Asmak Ab. Rahman (UM) Jabatan Syariah & Ekonomi, APIUM. Abstrak Pembangunan terhadap harta wakaf merupakan satu tuntutan yang terdapat dalam Maqasid Syariah (ḥifz māl). Pemegang amanah wakaf semestinya hendaklah pro aktif dalam usaha membangunkan sesebuah aset wakaf yang berada di bawah kawalannya. Akan tetapi dewasa ini, terdapat banyak aset wakaf yang tidak dibangunkan dan ini adalah satu pembaziran. Di antara faktor utama yang mengundang kepada berlakunya pembaziran ini adalah kurangnya dana modal untuk tujuan melestarikan aset-aset wakaf yang berada di bawah seliaannya. Di Malaysia, pemegang amanah tunggal bagi setiap aset wakaf berada di bawah jagaan Majlis Agama Islam Negeri (MAIN) masing-masing. Pemegang amanah wakaf haruslah proaktif dalam usaha mendapatkan sumber pembiayaan pembangunan terhadap aset wakaf bertuj...

Setelah datang agama, khususnya agama Islam, dan seruannya sampai kepada umat dan dianutnya maka secara berangsur-angsur cara-cara dan sistem adat kebiasaan itu dipengaruhi oleh agama yang pada gilirannya menggantikan atau menyempurnakan adat. Penggantian adat oleh agama itu melalui bermacam cara dan bentuk pula. Dalam hal yang tegas-tegas terjadi pertentangan antara adat dan agama, maka ketentuan agamalah yang diikuti. Kalau hanya berbeda sebutan maka agama menyempurnakan atau membiarkankannya berlaku.

SOSIETAS

This study is about the changing role of traditional leaders called punyimbang in pepadun community. This research was conducted in the village of Terbanggi Besar, Terbanggi Besar District of Central Lampung regency. This research was motivated by the social and cultural changes taking place in society. The research is a qualitative research method of case study that compares difference conditions punyimbang role ago and today. The results of this study are firstly the social and cultural changes that occurred in the community so that the role punyimbang the first switch and always involved in every aspect of community life is starting at left, second, the factors that cause changes in this role is the modernization that began touching indigenous peoples pepadun village Terbanggi great so that people began to leave things that are traditional, third, these changes have an impact on the conflict in the community, due to the people lost figure punyimbang that exemplifies the good thin...

Panggung, 2016

In public space in North Bali, there has been concept change of symbol tradition visualization in the form of pelinggih which is in the form of car. But its essential function as a place of worship has not changed. The surrounding community can accept that phenomenon as adoption process and identity of cultural heritage. Through qualitative research, try to be understood a 'creative process' outside 'context of the self' in communicating the message through visual media. From this research stated that visual form of pelinggih not only the expression result of beauty, but also to communicate the message. Ritual principles of a pelinggih is still maintained. Its materialization concept has undergonenovelty identity due to unification of aesthetic value, art, spiritual and 'modernization' in the context of 'worldly' life. Symbol visualization in an effort to communicate that message, contains elements of cultural system acculturation of today's society to mutually interact.

Al-A'raf : Jurnal Pemikiran Islam dan Filsafat, 2017

Tradisi Kupatan merupakan sebuah perayaan selametan yang dipraktikkan oleh masyarakat Jawa di daerah Durenan, Trenggalek, Jawa Timur, dengan cara open house agar dikunjungi oleh warga lain. Saat perayaan, masyarakat menyiapkan hidangan ketupat untuk para tamu pada hari kedelapan Hari Raya Idul Fitri, setelah enam hari menjalankan puasa sunah Syawal. Tradisi yang berawal dari mbah Mesir ini diteruskan oleh cucunya, Kyai Abdul Fattah Mu'in, dan secara turun-temurun sudah dipraktikkan oleh masyarakat di desa Durenan selama hampir 200 tahun. Dari studi living hadith ditemukan bahwa tradisi ini merupakan bentuk praktik masyarakat setempat atas ajaran Nabi Muhammad saw. yang berkaitan dengan sedekah, memperkuat tali silaturahmi, dan memuliakan tamu agar hidup menjadi lebih berkah. Para leluhur dan Kyai berperan sebagai konektor yang menghubungkan antara teks, realitas sosial, dan kehidupan masyarakat setempat yang diwujudkan dalam bentuk praktik selametan ini. The Kupatan tradition is a kind of celebrating selametan which is practiced by the Javanese people of Durenan village, Trenggalek, East Java by opening houses in order to be visited by the other villagers/ guests. During the celebration, the people of Durenan prepared ketupat as its beverages for their guests on the day eight of Idl Fitr, after finishing the syawal fasting. The tradition which is coming from Mbah Mesir and followed by his grandchild, Kyai Abdul Fattah Mu'in, then practiced by the people of Durenan village heredity for almost 200 years. Based on the living hadith study found out that this tradition is part of the people of Durenan in practicing the Prophet Muhammad's Pbh. Teachings, which deals with the alms, strengthening people

Islamika : Jurnal Ilmu-Ilmu Keislaman

The giant lopis tradition ceremony in Pekalongan is the one of cultural events called syawalan which the event is interested by local and foreign people. The problem of this study is how lopis can attract wider community. This research is descriptive qualitative research with data collection techniques using observations, interviews, and literature reviews. The collected data are the fact of field collecting and information about spiritual values in Pekalongan giant lopis tradition. It during the process of making giant lopis which the makers are advised to purify themselves first, then the manufacturing process begins with reading basmalah, continued with selawat during making lopis, and ended with hamdalah. The spiritual values attached to lopis symbolize interreligious harmony, human relation with other relatives, and relationship with God. However, it in the process of cutting giant lopis are sincerity and a form of submission to God. Thus, it is the values that attract an atten...

Tumotowa, 2020

Tradisi appanaung merupakan suatu tradisi yang wajib dilakukan oleh masyarakat di Kampung Sikapaya Desa Minasa Upa Kecamatan Bontoa Kabupaten Maros. Penelitian ini bertujuan untuk mengetahui proses pelaksanaan dan dampak yang dihasilkan oleh tradisi appanaung khususnya pada aspek kelestarian budaya materil (makam kuno). Sehingga dapat memberikan gambaran bagaimana fungsi budaya tradisi lisan di tengah masyarakat. Metode yang digunakan ialah metode etnoarkeologi, merupakan penggabungan metode arkeologi dan antropologi. Data budaya tradisi appanaung menggunakan pengamatan terlibat (observation partisipation) dan wawancara mendalam (indepth intervieuw) terhadap orang-orang yang melaksanakan tradisi appanaung dan masyarakat di Kampung Sikapaya. Sedangkan dalam mendapatkan data budaya material dengan cara mengamati, mencatat, mengambar, dan memotret temuan bangunan makam kuno dengan jarak dekat, sehingga mendapatkan data arkeologi dalam konteks dan lingkungan sekitarnya. Hasil penelitian...

Jurnal Kesehatan Medika Udayana

Background: Hand washing facilities are one of the facilities that must be provided in public facilities such as markets to prevent the spread of the COVID-19 virus. The use of public hand hygiene facilities is required before passing through entrances and locations that are easily accessible in crowded areas so that people and traders can easily wash their hands during the COVID-19 pandemic. Purpose:To find out the description of traditional market hand washing facilities in Klungkung District during the COVID-19 pandemic. Method: The research design used in this study is a descriptive study with a cross-sectional approach which was carried out on April 30 - May 1, 2021. The population in this study were all hand washing facilities at traditional markets in Klungkung District. The sampling technique used is non-probability sampling. Data collection tools used in the form of observation sheets. Data analysis using univariate analysis. Results:The results showed that most of the trad...