Correspondences 7, no. 2 (2019)

References (233)

1. Lehrich, Christopher. The Occult Mind: Magic in Theory and Practice. Ithaca and London: Cornell University Press, 2007.
2. Malinowski, Bronislaw. Magic, Science and Religion and Other Essays. Glencoe, IL: The Free Press, 1948.
3. Mallarmé, Stéphane. Un coup de dès jamais n'abolira le hasard. Paris: Gallimard, 1993.
4. McGahey, Robert. The Orphic Moment: Shaman to Poet-Thinker in Plato, Nietzsche, and Mallarmé. Albany: State University of New York Press, 1994.
5. Nancy, Jean-Luc. Adoration: The Deconstruction of Christianity II. Translated by John McKeane. New York: Fordham University Press, 2013.
6. O'Shiel, Daniel. "Sartre's Magical Being: An Introduction by Way of an Example." Sartre Studies International 2, no.17 (2011): 28-41.
7. Otto, Bernd-Christian & Michael Stausberg. "General Introduction." In Defining Magic: A Reader. Edited by Bernd-Christian Otto & Michael Stausberg. London: Routledge, 2014.
8. Pater, Walter. Appreciations, with a Word on Style. London: Macmillan, 1901.
9. Pound, Ezra. The Spirit of Romance. New York: New Directions Books, 1963.
10. Sartre, Jean-Paul. Sketch for a Theory of the Emotions. Translated by Philip Mairet. London: Routledge, 2004.
11. Schlegel, Friedrich. Friedrich Schlegel's Lucinde and the Fragments. Translated by Peter Firchow. Minneapolis: University of Minnesota Press, 1971.
12. Stratton, Kimberly B. "Magic Discourse in the Ancient World." In Defining Magic: A Reader. Edited by Bernd-Christian Otto & Michael Stausberg. London: Routledge, 2014.
13. ---. Naming the Witch: Magic, Ideology, and Stereotype in the Ancient World. New York: Columbia University Press, 2007.
14. Styers, Randall. Making Magic: Religion, Magic, and Science in the Modern World. Oxford, New York: Oxford University Press, 2004.
15. Tsur, Reuven. On the Shore of Nothingness: A Study in Cognitive Poetics. Exeter: Imprint Academic, 2003.
16. Bidez, Joseph, and Franz Cumont. Les mages hellénisés. Paris: Les Belles Lettres, 2007.
17. Bowerstock, G. W. Fiction as History: Nero to Julian. Berkeley: University of California Press, 1994.
18. Bracelin, J. L. Gerald Gardner: Witch. London: Octagon, 1960.
19. Briscoe, John. A Commentary on Livy: Books 38-40. Oxford: Oxford University Press, 2008.
20. Brooke, John L. The Refiner's Fire. Cambridge: Cambridge University Press, 1994. [Bulwer-Lytton, Edward]. Zanoni. 3 vols. London: Saunders & Otley, 1842. Church of Jesus Christ of Latter-day Saints. "Translation and Historicity of the Book of Abraham." July 2014. https://www.lds.org/topics/translation-and- historicity-of-the-book-of-abraham?lang=eng.
21. Churton, Tobias. Aleister Crowley: The Biography. London: Watkins, 2011.
22. Cicero, Chic, and Tabitha Cicero. The Essential Golden Dawn. St Paul: Llewellyn, 2003. Copenhaver, Brian P. Hermetica. Cambridge: Cambridge University Press, 1992.
23. Crowley, Amado. Secrets of Aleister Crowley. Leatherhead: Diamond, 1991.
24. Davies, Owen. Witchcraft, Magic and Culture 1736-1951. Manchester: Manchester University Press, 1999.
25. De Wette, Wilhelm. Opuscula Theologica. Berlin, G. Reimer: 1830.
26. Dearnaley, Roger. "The Influence of Aleister Crowley upon 'Ye Bok of ye Art Magical.'" Accessed February 20, 2019. http://geraldgardner.com/dearnaley.php.
27. Diels, Hermann, and Walther Kranz eds. Die Fragmente der Vorsokratiker. 8th ed. Berlin: Weidmann, 1956.
28. Dodsley, Robert]. The Oeconomy of Human Life. London: T. Rickaby, 1795.
29. Droge, A. J. "'The Lying Pen of the Scribes': Of Holy Books and Pious Frauds." Method and Theory in the Study of Religion 15 (2003): 117-47.
30. Ebeling, Florian. The Secret History of Hermes Trismegistus. Ithaca, NY: Cornell University Press, 2007.
31. Ehrman, Bart D. Forgery and Counterforgery. New York: Oxford University Press, 2013.
32. Faivre, Antoine. Access to Western Esotericism. Albany: SUNY Press, 1994.
33. ---. The Eternal Hermes. Grand Rapids: Phanes, 1995.
34. Gardner, Gerald B. "Ye Bok of Ye Art Magical." Accessed August 27, 2018. http://www.oldways.org/documents/geraldgardner/ye_bok_of_ye_art_magical.pdf.
35. ---. Witchcraft Today. London: Rider, 1954.
36. ---. The Meaning of Witchcraft. London: Aquarian, 1959.
37. Gilbert, R. A. "Provenance unknown: A tentative solution to the riddle of the Cipher Manuscript of the Golden dawn." In Wege und Abwege (Festschrift Ellic Howe), edited by Albrecht Götz von Olenhusen et al, 79-89. Freiburg: Hochschul, 1990.
38. ---. "Supplement to 'Provenance Unknown': The Origins of the Golden Dawn." In The Golden Dawn Source Book, edited by Darcy Küntz, 11-13.
39. Edmonds, WA: Holmes, 1996.
40. ---. "From Cipher to Enigma: The Role of William Wynn Westcott in the cre- ation of the Hermetic Order of the Golden Dawn." In Secrets of the Golden Dawn Cypher Manuscript, edited by Carroll Runyon, 204-22. Silverado: CHS, 1997.
41. Godwin, Joscelyn. The Theosophical Enlightenment. Albany: SUNY Press, 1994.
42. Godwin, Joscelyn, Christopher McIntosh, and Donate Pahnke McIntosh, eds. Rosicrucian Trilogy. Newburyport: Weiser, 2016.
43. Goodspeed, Edgar J. Strange New Gospels. Chicago: University of Chicago Press, 1931.
44. Grafton, Anthony. Forgers and Critics. London: Collins & Brown, 1990.
45. Hanegraaff, Wouter. Esotericism and the Academy. Cambridge: Cambridge University Press, 2012.
46. Hansen, William. "Strategies of Authentication in Ancient Popular Literature." In The Ancient Novel and Beyond, edited by Stelios Panayotakis et al., 301-16. Leiden: Brill, 2003.
47. Henige, David. "Found but not lost: A skeptical note on the document discov- ered in the Temple under Josiah." Journal of Hebrew Scriptures 7 (2007): 2-17.
48. Heselton, Philip. Witchfather: A Life of Gerald Gardner. 2 vols. Loughborough: Thoth, 2012.
49. Doreen Valiente: Witch. Brighton: Centre for Pagan Studies, 2016.
50. Howe, Ellic. Magicians of the Golden Dawn. London: Routledge & Kegan Paul, 1972. Wheeler / Correspondences 7, no. 2 (2019): 339-366
51. Hutton, Ronald. Triumph of the Moon. Oxford: Oxford University Press, 1999.
52. ---. "Crowley and Wicca." In Aleister Crowley and Western Esotericism, edited by Henrik Bogdan and Martin P. Starr, 285-307. Oxford: Oxford University Press, 2012.
53. Introvigne, Massimo. "The Book of Mormon Wars: A Non-Mormon Perspective." Journal of Book of Mormon Studies 5 (1996): 1-25.
54. ---. "Beyond 'The Da Vinci Code': What is the Priory of Sion?" CESNUR. Accessed February 20, 2019. https://www.cesnur.org/2004/mi_davinci_en.htm.
55. ---. "The Da Vinci Code FAQ, or Will the Real Priory of Sion Please Stand Up?" CESNUR. Accessed 20 February 20, 2019. https://www.cesnur. org/2005/mi_02_03d.htm.
56. Jacobs, Joseph, and Alfred Nutt, eds. The International Folk-Lore Conference 1891: Papers and Transactions. London: David Nutt, 1892.
57. Kelly, Aidan A. Inventing Witchcraft. Loughborough: Thoth, 2008.
58. Küntz, Darcy. The Complete Golden Dawn Cipher Manuscript. Sequim: Holmes, 1996.
59. ---. "From the Ashes of the Cipher Manuscript to the Creation of the Golden Dawn." In The Golden Dawn Source Book, edited by Darcy Küntz, 15-28.
60. Edmonds, WA: Holmes, 1996.
61. Lewis, H. Spencer. Rosicrucian Questions and Answers with Complete History of the Rosicrucian Order. 5th ed. San Jose: AMORC, 1954.
62. Lundbom, Jack R. "The Lawbook of the Josianic Reform." Catholic Biblical Quarterly 38 (1976): 293-302.
63. Magliocco, Sabina. "Who Was Aradia? The History and Development of a Legend." Pomegranate 18 (2002): 5-22.
64. Mathers, S. L. MacGregor, ed. The Key of Solomon the King. Mineola: Dover, 2009.
65. Mauermann, Siegfried, ed. Dschinnistan oder Auserlesene Feen-und Geistermärchen. Berlin: Weidmann, 1938.
66. McIntosh, Christopher. The Rosicrucians. 3rd ed. York Beach: Weiser, 1998.
67. ---. "'Fräulein Sprengel' and the Origins of the Golden Dawn: A Surprising Discovery." Aries 11 (2011): 249-57.
68. Metzger, Bruce M. "Literary Forgeries and Canonical Pseudepigrapha." In New Testament Studies, 1-22. Leiden: E. J. Brill, 1980.
69. Mroczek, Eva. "True Stories and the Poetics of Textual Discovery." Bulletin for the Study of Religion 45 (2016): 21-31.
70. Na'aman, Nadav. "The 'Discovered Book' and the Legitimation of Josiah's Reform." Journal of Biblical Literature 130 (2011): 47-62.
71. Ní Mheallaigh, Karen. "Pseudo-documentarism and the limits of ancient fiction." American Journal of Philology 129 (2008): 403-31.
72. ---. Reading Fiction with Lucian. Cambridge: Cambridge University Press, 2014.
73. Oakseer. "Gerald Gardner, Old Words and the Old Laws." New Wiccan Church International, May 30, 2009. https://web.archive.org/web/20090530032215/ http://www.newwiccanchurch.net/articles/ggowol.htm.
74. Pazzaglini, Mario, and Dina Pazzaglini, eds. Aradia or the Gospel of the Witches. Blaine: Phoenix, 1998.
75. Perkins, Maureen. The Reform of Time: Magic and Modernity. London: Pluto, 2001.
76. Peterson, Joseph H., ed. The Lesser Key of Solomon. York Beach: Weiser, 2001.
77. Regardie, Israel. The Golden Dawn. 7th ed. St Paul: Llewellyn, 2016.
78. Römer, Thomas C. "Transformations in Deuteronomistic and Biblical Historiography: On 'Book-Finding' and Other Literary Strategies." Zeitschrift für die alttestamentliche Wissenschaft 109 (1997): 1-11.
79. Ruska, Julius. Arabische Alchemisten. 2 vols. Heidelberg: Carl Winter, 1924.
80. Tabula Smaragdina: Ein Beitrag zur Geschichte der hermetischen Literatur. Heidelberg: Carl Winter, 1926.
81. SantaColoma, Richard. "The Book M, John Heydon, and the Book of Solo- mon." The 1910 Voynich Theory. 20 June 2009. https://proto57.wordpress. com/2009/06/20 / the -book -m-john-heydon-and-the-book-of-solomon/.
82. Serith, Ceisiwr. "The Charge of the Goddess: A Source Analysis." Ceisiwr Smith's Homepage. 3 February 2017. http://www.ceisiwrserith.com/wicca/charge.htm. Wheeler / Correspondences 7, no. 2 (2019): 339-366
83. Spalding, Solomon. The "Manuscript Story." Lamoni, IA: Reorganized Church of Jesus Christ of Latter Day Saints, [no date].
84. Speyer, W. Bücherfunde in der Glaubenswerbung der Antike. Göttingen: Vandenhoek & Ruprecht, 1970.
85. Stott, Katherine M. "'Book-Find Reports' in Antiquity: A Re-examination of Wolfgang Speyer with Insights from Biblical Studies." Ancient History Bulletin 19 (2005): 106-30.
86. ---. "Finding the Lost Book of the Law: Re-reading the Story of 'The Book of the Law' (Deuteronomy-2 Kings) in Light of Classical Literature." Journal for the Study of the Old Testament 30 (2005): 153-69.
87. Stratton-Kent, Jake, ed. The Testament of Cyprian the Mage. 2 vols. London: Scarlet Imprint, 2014.
88. Terrasson, Jean]. The Life of Sethos. 2 vols. London: J. Walthoe, 1732.
89. Waite, Arthur Edward. The Secret Tradition in Freemasonry. 2 vols. London: Rebman, 1911.
90. Weisser, Ursula. Das "Buch über das Geheimnis der Schöpfung" von Pseudo-Apollonios von Tyana. Berlin: De Gruyter, 1980.
91. Whitmarsh, Tim. Narrative and Identity in the Ancient Greek Novel. Cambridge: Cambridge University Press, 2011.
92. Yates, Frances A. Giordano Bruno and the Hermetic Tradition. Chicago: University of Chicago Press, 1964.
93. ---. The Rosicrucian Enlightenment. London: Routledge, 2002.
94. Trynka, Starman, 11.
95. Buckley, Strange Fascination, 60.
96. Bowie with Carr, Backstage Passes, 264.
97. Buckley, Strange Fascination, 60.
98. Trynka, Starman, 83.
99. Trynka, Starman, 174-75;
100. Buckley, David Bowie, 155.
101. Buckley, Strange Fascination, 81. Visconti also mentions the haunting in Bowie, Bolan, and the Brooklyn Boy, 144.
102. Trynka, Starman, 236.
103. Trynka, Starman, 264; Visconti, Bowie, Bolan, and the Brooklyn Boy, 239.
104. White, "David Bowie: The Interview."
105. Zanetta and Edwards, Stardust, 263.
106. Zanetta and Edwards, Stardust, 263; Trynka, Starman, 236.
107. Gillman and Gillman, Alias David Bowie, 411.
108. It is repeated in Zanetta and Edwards, Stardust, 261; Buckley, Strange Fascination, 231. See also Bowie with Carr, Backstage Passes, 301-02;
109. Trynka, Starman, 236.
110. Crowley, Moonchild, 149 and 151; Fortune, Psychic Self-Defence, 178.
111. Bowie with Carr, Backstage Passes, 302.
112. MacKinnon, "The Future," 117.
113. Pauwels and Bergier, Morning of the Magicians; Wulff, Zodiac and Swastika; Ravenscroft, Spear of Destiny; Brennan, Occult Reich; Angebert, Occult and the Third Reich.
114. Goodrick-Clarke, Occult Roots of Nazism, 224-25.
115. Doggett, Man Who Sold the World, 230.
116. Angebert, Occult and the Third Reich, 44-45.
117. Pauwels and Bergier, Morning of the Magicians, 185.
118. For instance, Esther Bekkers-Lopes Cardozo (1880-1943) reached the news as a European cham- pionships winner of floret-fencing ("Mevrouw Bekkers-Lopes Cardozo," De Telegraaf on August 2, 1921; "Schermen," Algemeen Handelsblad on February 27, 1912; TS no. 722770 in Nagel, "Supplement").
119. See Karel A. van Gelder (1875-1972), registered as TS no. 10174; Joseph Toeman (1887-1956), TS no. 37330; Marie Calisch (1877-1964), TS no. 18131; Meijer Goldsmid (1886-1932), TS no. 46993; Leen Hamburger (1895-1964), TS no. 61856, and Jeannette de Vries, TS no. 79850 in Nagel, "Supplement."
120. N.N., "Vigeveno, José," 1535; TS no. 60281 in Nagel, "Supplement."
121. See TS no. 77318 in Nagel, "Supplement."
122. Advertisement in De Telegraaf on February 7, 1921.
123. See TS no. 64501 in Nagel, "Supplement."
124. Michman, Het Liberale Jodendom, 29, 152-55. The purpose of this bi-monthly journal was to elevate the proletarian Jew, and to aid in bringing the "religious inner-life of the modern, liberal Dutch Jew" to fruition (Michman, Het Liberale Jodendom, 29, translated AN; see also the articles "Het Oude Volk," in De Maasbode on June 14, 1917, and Algemeen Handelsblad on June 20, 1917). The VVJN existed for no more than two years. It intended to guide its members by assigning spiritual teachers N.N. "Federatie van Vrij-Religieuse Groepen en Organisaties." De Ster, no. 6 (1919), 82-85.
125. N.N. "From Divers Lands." The Theosophical Review 38, no. 225 (1906): 272-76.
126. N.N. "Information to Prospective Members." The Jewish Theosophist 1, no. 1 (1926): 7.
127. N.N. "Jodenvervolging: Studie material." Theosophia 47, no. 1 (1939): 26.
128. N.N. "Martin Buber over de levenstaak van de Joden in deze tijd," Theosophia 47, no. 2 (1939): 58.
129. N.N. "The Persecution of Hebrew Theosophists." The Theosophist 52, no. 9 (1931): 363-77.
130. N.N. "Vereeniging ter Bevordering van de Belangen des Boekhandels: 122 e Algemeene Vergadering." Nieuwsblad voor den Boekhandel 106, no. 28 (1939): 463-70.
131. Perez, J.H. "A Short History of the Foundation of the A.H.T." The Jewish Theosophist 1, no. 2 (1926): 6-7.
132. Polak, Gaston. "Appeal to Members of the T.S." The Theosophist 47 (1926): 103-4; reprinted in The Jewish Theosophist 1, no. 1 (1926): 4-5.
133. Poortman, J.J. "Bibliographical Notes on Judaism and Theosophy." The Jewish Theosophist 1, no. 4 (1927): 15.
134. Praag, H. van. "Weer een nieuwe secte?" De Theosofische Beweging 22 (1926): 214.
135. Schimmel, J. "Het Joodse vraagstuk." Theosophia 47, no. 5 (1939): 139-47.
136. Vet, Louis]. "Vereeniging voor Joodsche Theosophen." De Theosofische Beweging 22 (1926): 183-84.
137. Vet, Louis. "De Theosofie een Secte?" De Theosofische Beweging 22 (1926): 239-40.
138. ---. "Samenwerken van Joodsche Theosofen." De Theosofische Beweging 23 (1927): 36-37.
139. ---. "Boodschap van Dr. Annie Besant, aan Joodsche Theosofen." De Theosofische Beweging 23 (1927): 73.
140. ---. "Samenwerking van Joodsche Theosofen." De Theosofische Beweging 23 (1927): 98-99.
141. ---. "Vervolging van Joodsche Theosofen." De Theosofische Beweging 27 (1931): 369-71. Secondary Sources Bax, Marty. Het web der schepping: Theosofie en kunst in Nederland, van Lauweriks tot Mondriaan. Amsterdam: SUN, 2006.
142. ---. Netwerken in de westerse esoterie. (Amsterdam: Bax Art, 2015). Accessed August 20, 2016. http://www.baxbooks.eu.
143. Chajes, Julie. "Construction Through Appropriation: Kabbalah in Blavatsky's Early Works." In Theosophical Appropriations: Esotericism, Kabbalah, and the Transformation of Traditions, edited by Julie Chajes and Boaz Huss, 33-72. Beer Sheva: Ben-Gurion University of the Negev Press, 2016.
144. Hagedoorn, J. "Tal, Justus (1881-1954)." In Biografisch Woordenboek van Nederland. Den Haag: Huygens ING, version November 12, 2013. Accessed October 31, 2016. http://resources.huygens.knaw.nl/bwn1880-2000/lemmata/bwn4/tal.
145. Heijdra, Ton, et al. Kroniek Cinétol: Van theosofische tempel tot bibliotheek. Amsterdam: Cultuur Cluster Ascher, 2015.
146. Hofstra, S. "De nieuwere religieuze bewegingen in ons land." Mensch en Maatschappij 3, no. 7 (1927), 519-43.
147. Huss, Boaz. "In Search of Jewish Theosophists." FOTA Newsletter 6 (2016): 14-19.
148. ---. "'Qabbalah, the Theos-Sophia of the Jews': Jewish Theosophists and their Perceptions of Kabbalah." In Theosophical Appropriations: Esotericism, Kabbalah, and the Transformation of Traditions, edited by Julie Chajes and Boaz Huss, 137-66. Beer Sheva: Ben-Gurion University of the Negev Press, 2016.
149. ---. "'A Jew Living in an Ashram': The Spiritual Itinerary of S.S. Cohen." The Journal of Indo-Judaic Studies 15 (2015): 21-29.
150. Jansen, Ruud. ' . . . een kern van broederschap . . . ': 100 jaar Theosofische Vereniging in Ned- erland. Amsterdam: Uitgeverij der Theosofische Vereniging in Nederland, 1997.
151. J.B. "L. Vet: 1906 -1 December -1931." Nieuwsblad voor den Boekhandel 98, no. 90 (1931): 497.
152. ---. "Mejuffrouw Clara Vet †." Nieuwsblad voor den Boekhandel 102, no. 65 (1935): 594.
153. Lakmaker, Joosje. "Herman Heijermans, 1864-1924." In De Hollandsche Schouwburg: Theater, deportatieplaats, plek van herinnering, edited by Frank van Vree, Hetty Berg and David Duindam, 44-53. Amsterdam: Amsterdam University Press, 2013.
154. Michman, Dan. Het Liberale Jodendom in Nederland 1929-1943. Amsterdam: Van Gennep, 1988.
155. Michman, Jozeph, Hartog Beem, and Dan Michman. Pinkas: Geschiedenis van de joodse gemeenschap in Nederland. Amsterdam: Kluwer Algemene Boeken / Nederlands-Israëlitisch Kerkgenootschap / Joods Historisch Museum, 1985.
156. Nagel, Alexandra. "Supplement to 'The Association of Jewish Theosophists in the Netherlands': Inventory of Dutch Jews Registered by the Theosophical Society Between 1875-1942." 15pp. https://www.academia.edu/41615130/Supplement_ to_The_Association_of_Jewish_Theosophists_in_the_Netherlands_Inventory_ of_Dutch_Jews_Registered_by_the_Theosophical_Society_Between_1875-1942
157. N.N. "Vigeveno, José." In Persoonlijkheden in het Koninkrijk der Nederlanden in woord en beeld: Nederlanders en hun werk, edited by H.P. van den Aardweg and J.P.J.C. Hüllstrung, 1535. Amsterdam: Van Holkema and Warendorf, 1938.
158. Pasi, Marco. "Oriental Kabbalah and the Parting of East and West in the Early Theosophical Society." In Kabbalah and Modernity: Interpretations, Transformations, Adaptations, edited by Boaz Huss, Marco Pasi and Kocku von Stuckrad, 151- 66. Leiden: Brill, 2010.
159. Schreuder, Denise, and Hanneke van Kessel. Community Cinétol: Verhalen & herinneringen uit negentig jaar geschiedenis. Amsterdam: Cultuur Cluster Asscher, 2015.
160. Schreuder, Denise. "De Sterkampen in Ommen (1925-1929). Van jaarlijks kampcongres tot moderne toeristische pelgrimsbestemming." BA thesis " Maatschappijgeschiedenis." Rotterdam: Erasmus Universiteit Rotterdam, 2019.
161. Vandekerkhove, Christian. "Johannes Jacobus Poortman, het Hylisch Pluralisme en de Multicorporaliteit als mogelijk epistemologisch sluitstuk in de kloof tussen wetenschap en religie en tussen de religies onderling." MA thesis. University of Antwerp: Faculty of Religious Studies, 2005-2006.
162. Wessinger, Catherine, Dell deChant, and William Michael Ashcraft. "Theosophy, New Thought, and New Age Movements." In Encyclopedia of Women and Religion in North America (volume 2), edited by Rosemary Skinner Keller and Rosemary Radford Ruether, 753-68. Bloomington, IN: Indiana University Press, 2006.
163. Gurdjieff, Beelzebub's Tales to His Grandson, preface [n.p.]. Hereafter abbreviated as Beelzebub.
164. Gurdjieff does not explain what is meant by abnormality in one single place: it is men- tioned through the whole text. In some chapters, he places emphasis on one or another thing. For example, in chapter 27 he mentions that "alcoholism, cocainism, morphinism, nicotinism, onanism, monkism, Athenianism" were invented by people (Beelzebub, 382), which can give a general picture of what is meant.
165. Bennett, Talks, 9.
166. Moore, "Moveable Feasts," 3.
167. Gurdjieff particularly underlines this abnormality in chapters 32, 34, and 37.
168. Gurdjieff also mentions an earthquake and a flood (Beelzebub, 180-81), and a sand storm (Beelzebub, 252) as the second and third catastrophes.
169. Ibid., 124.
170. Ibid., 134.
171. Alfred Orage, as quoted in Nott, Teachings, 194.
172. Moore, Gurdjieff, 54.
173. Beelzebub, 750. The Law of Seven and the Law of Three can be better explained through Gurdjieff's enneagram, which was first published by Ouspensky. See Ouspensky, In Search of the Miraculous, 294. See also Bennett, The Intelligent Enneagramm.
174. Beelzebub, 137.
175. Ouspensky points to the number of centers being unclear (Ouspensky, In Search of the Miraculous, 55). Gurdjieff mentions (not in the Tales) at least two more centers: instinctive and Bibliography Azize, Joseph. "Solar Mysticism in Gurdjieff and Neoplatonism." Crossroads 5, no. 1 (2010): 18-26.
176. ---. "'The Four Ideals': A Contemplative Exercise by Gurdjieff." Aries 13, no. 2 (2013): 173-203.
177. Bennett, John G. Gurdjieff: Making a New World. New York: Harper and Row, 1973.
178. ---. Talks on Beelzebub's Tales. York Beach, Maine: Weiser, 1988 [1977].
179. ---. The Intelligent Enneagramm. Boston, MA: Shambhala Publications, 1996.
180. Challenger, Anna. Philosophy and Art in Gurdjieff 's Beelzebub: A Modern Sufi Odyssey. New York: Rodopi, 2002.
181. Claustres, Solange. Becoming Conscious with G. I. Gurdjieff. Utrecht: Eureka, 2005.
182. Cupitt, Don. Mysticism after Modernity. Malden, MA: Blackwell Publishers, 1998.
183. Cusack, Carole M. "Intentional Communities in the Gurdjieff Teaching." International Journal for the Study of New Religions 6, no. 2 (2015): 159-78.
184. Guénon, René. The Crisis of The Modern World. Translated by Marco Pallis, Arthur Osborne, and Richard C. Nicholson. London: Luzac and Company, 1942; 4th edition, Hillsdale, NY: Sophia Perennis, 2001.
185. Giddens, Anthony. Modernity and Self-Identity: Self and Society in the Late Modern Age. Stanford: Stanford University Press, 1991.
186. Gurdjieff, George I. Beelzebub's Tales to His Grandson: An Objectively Impartial Criticism of the Life of Man. London and New York: Penguin Arkana, 1999 [1950].
187. ---. Meetings with Remarkable Men. London and New York: Penguin Arkana, 1985 [1963].
188. ---. Life is Real Only Then, When "I Am." New York: Triangle Editions, 1975.
189. De Hartmann, Thomas and Olga de Hartmann. Our Life with Mr. Gurdjieff, edited by Thomas C. Daly and Thomas A. G. Daly. Sandpoint, ID: Morning Light Press, 2011.
190. Heelas, Paul. The New Age Movement. The Celebration of the Self and the Sacralization of Modernity. Cambridge, MA: Blackwell Publishing, 1996.
191. Hick, John. "Mystical Experience as Cognition." In Understanding Mysticism, edited by Richard P. Woods, 422-37. New York: Image Books, 1980.
192. Hunt, Harry T. Lives in Spirit: Precursors and Dilemmas of a Secular Western Mysticism. Albany: State University of New York Press, 2003.
193. James, William. The Varieties of Religious Experience: A Study in Human Nature. New York: Longmans, 1902.
194. Katz, Steven T. Mysticism and Philosophical Analysis. New York: Oxford University Press, 1978.
195. ---. Comparative Mysticism: An Anthology of Original Sources. New York: Oxford University Press, 2011.
196. King, Richard. "Asian Religions and Mysticism. The Legacy of William James in the Study of Religions." In William James and the Varieties of Religious Experience, edited by Jeremy Carrette, 106-23. London, New York: Routledge, 2005.
197. Kusserow, Adrie Suzanne. "Crossing the Great Divide: Anthropological Theories of the Western Self." Journal of Anthropological Research 55, no. 4 (1999): 541-62.
198. Moore, James. Gurdjieff: The Anatomy of a Myth: A Biography. Shaftesbury and Rockport, MA: Element, 1991.
199. ---. "Moveable Feasts: the Gurdjieff Work." Religion Today 9, no. 2 (1994): 11-16.
200. Nasr-ed-din Khoja. Tales of Nasr-ed-din Khoja. Translated by Henry D Barnham. New York: AMS Press, 1977.
201. Needleman, Jacob. "G. I. Gurdjieff and His School." In Modern Esoteric Spirituality, edited by Antoine Faivre and Jacob Needleman, 359-80. New York: Crossroad, 1992.
202. ---. Journey Through This World. London: Routledge & Kegan Paul, 1969. Osho. Meetings with Remarkable People. London: Watkins, 2008.
203. Otto, Rudolf. West-östliche Mystik: Vergleich und Unterscheidung zur Wesensdeutung. Gotha: L. Klotz, 1926.
204. Ouspensky, Pyotr Demianovich. In Search of the Miraculous: Fragments of an Unknown Teaching. San Diego, New York, and London: Harcourt, 2001 [1949].
205. Perry, Whitall. Gurdjieff in the Light of Tradition. Middlesex: Perennial Books Ltd, 1978.
206. Pittman, Michael. "Laughter as Demolition and Reconstruction in Beelzebub's Tales." In G. I. Gurdjieff: Armenian Roots, Global Branches, edited by Michael Pittman, 13-32. Newcastle: Cambridge Scholars Publishing, 2008.
207. ---. Classical Spirituality in Contemporary America: The Confluence and Contribution of G. I. Gurdjieff and Sufism. London and New York: Bloomsbury, 2013.
208. Said, Edward. Orientalism: Western Conceptions of the Orient. New York: Random House, 1979.
209. Sedgwick, Mark. Western Sufism: From the Abbasids to the New Age. New York, NY: Oxford University Press, 2017.
210. ---. "Sufism and the Gurdjieff Movement: Multiple Itineraries of Interaction." In Sufism East and West: Mystical Islam and Cross-Cultural Exchange in the Modern World, edited by Jamal Malik and Saeed Zarrabi-Zadeh, 129-48. Leiden and Boston: Brill, 2019.
211. Seigel, Jerrold. The Idea of the Self. Thought and Experience in Western Europe Since the Seventeenth Century. Cambridge: Cambridge University Press, 2005.
212. Shah, Idries. The Sufis. New York: Anchor, 1971.
213. Shils, Edward. Tradition. London: Faber and Faber, 1981.
214. Stace, Walter Terence. Mysticism and Philosophy. London: Macmillan, 1960.
215. Tamdgidi, Mohammad-Hossein. "Mysticism and Utopia: Towards the Sociology of Self-Knowledge and Human Architecture (A Study in Marx, Gurdjieff, and Mannheim)." PhD diss., State University of New York at Binghamton, 2002.
216. ---. Gurdjieff and Hypnosis: A Hermeneutic Study. New York: Palgrave Macmillan, 2009.
217. Notable monographs on the topic of Scientology include: Hugh B. Urban, The Church of Scientology: A History of a New Religion (Princeton: Princeton University Press, 2011);
218. J. Gordon Melton, Studies in Contemporary Religion: The Church of Scientology (USA: Signature Books, 2011);
219. Harriet Whitehead, Renunciation and Reformulation: A Study of Conversion in an American Sect ( London: Cornell University Press, 1987).
220. Wouter J. Hanegraaff, et al., Dictionary of Gnosis and Western Esotericism (Leiden, Brill, 2005).
221. "Esoterismo y religión en la España del Siglo XVI. Stanihurst, de Santiago y la defensa de la alquimia," Reflexão 42, no. 2 (2017): 199-211; "Apologética de la alquimia en la corte de Felipe II. Richard Stanihurst y su 'El Toque de Alquimia' (1593)," Magallánica. Revista de Historia Moderna 2, no. 4 (2016): 95-117; "Arte separatoria e hijos del arte en las prácticas y representaciones de Diego de Santiago (Sevilla, 1598) y el lugar de España en el Esoterismo Occidental," Annales de Historia Antigua, Medieval y Moderna 49 (2015): 79-103de la ortodoxia cristiana," Revista Prohistoria 17, no. XV (2012): 1-24; "Esoterismo y política de Felipe II en la España del Siglo de Oro. Reinterpretando al círculo esotérico filipino en El Escorial: Juan de Herrera, Giovanni Vicenzo Forte, Diego de Santiago, Richard Stanihurst," Veredas da História III, no. 2 (2010).
222. See for example: Aries 7, no.1 (January 2007), special Issue "Esotericism and Fiction: The Horror of Disenchantment"; Christopher Partridge, The Re-Enchantment of the West, Vol. 1 (London: Bloomsbury, 2004), 119-41, Jeffrey J. Kripal, Mutants and Mystics (Chicago: University of Chicago Press, 2011), 30ff.
223. Markus Altena Davidsen, The Spiritual Tolkien Milieu (Doctoral thesis, Leiden University, 2014), 47ff.
224. Carole Cusack, Invented Religion: Imagination, Fiction, and Faith (Farnham: Ashgate, 2010).
225. Adam Possamai, Religion and Popular Culture: A Hyperreal-Testament (Brussels: Peter Lang, 2005).
226. Wouter J. Hanegraaff, New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought (Albany, NY: State University of New York Press, 1998), 478.
227. See Helena P. Blavatsky, Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology, Vol. 1 (Pasadena, CA: Theosophical University Press, 1960), 345-46.
228. Julie Chajes, "Metempsychosis and Reincarnation in Isis Unveiled," Theosophical History XVI, no. 3-4 (July-Oct. 2012): 128.
229. John Patrick Deveney, Paschal Beverly Randolph: Nineteenth-Century Spiritualist, Rosicrucian and Sex Magician (Albany, NY: State University of New York Press, 1997), 279-80.
230. For example, the history of psychology: e.g. Adam Crabtree, From Mesmer to Freud: Magnetic Sleep and the Roots of Psychological Healing (New Haven: Yale University Press, 1993);
231. or American religion: e.g. Robert Fuller, Mesmerism and the American Cure of Souls (Philadelphia: University of Pennsylvania Press, 1982).
232. E.g. Eric Carlson, "Charles Poyen Brings Mesmerism to America," Journal of the History of Medicine and Allied Sciences 15, no. 2 (1960): 121-32; Sheila Quinn, "Credibility, Respectability, Suggestibility, and Spirit Travel," History of Psychology 15, no. 3 (2012): 273-82.
233. The emic definition of credulity as an insult is given in the introduction of the book: "credulity . . . is deception and thrall to false magic", or simply "excessive belief" (9). As will be elaborated on later, Ogden also uses the term credulity as an analytic concept, but she does not discuss this usage theoretically.