An Introductory Sketch of Poet and Critic Atta Shad

2017

In this paper, the 'irjā' movement will be analyzed from a discursive perspective in order to rethink some paradoxes in its approaches and tendencies. It will be shown that the discourse of 'irjā' had one core, but different origins, meanings, and significations in Iraq, Transoxiana/Khurāsān, and the Levant. This discourse generally followed a special perspective regarding faith, and its relationship with deeds, as well as some political principles. This paper seeks to uncover the different social and political contexts of this discourse. A major objective is to see how the different social and political contexts in Iraq, Transoxiana/Khurāsān, and the Levant gave rise to a mostly singular view on faith, and the emergence of different political stances against the Umayyads. It will be also demonstrated that political stances against the Umayyads and the will of the statedespite its relationship with the movement-was not the only determining factor in the formation of the 'irjā' discourse.

2015

Al Khadim Research journal of Islamic culture and Civilization, 2021

With regard to commonalities and unity, the communion of race, communion of home land and communion of languages are common. Islam abhors the differences of color, race, language and country, and bases its Ummah on the religious creed. The concept of oneness of Allah of the Muslims is cementing force for all Muslims and makes them dominant over all the nations of the world. No force of the World can sustain before it. The word "Nation" has been taken in broader sense of words. But in concept of nation, the word "Nation" has been called as Ummah of prophets. Islam has given the Muslims superiority to other nations. And it is distinction of Islam. Universality of Islam has been proved by Iqbal calling the entire Muslims universal and single nation.

Fikr va naẓar, 2022

No one denies the importance of where to stop and where to initiate the recitation in the Holy Quran. The meaning and purpose of the divine word becomes clear from the knowledge of stopping and starting while its recital. From the study of the Qur'an, it is known that there is a difference between the scholars of tafsir in the places of waqf and initiation. The reason for this difference may be a difference in interpretation, a difference in reading, and the possibility of error cannot be ruled out. In this paper, the author has made a comparative analysis of the symbols of waqf in relation to waqf and initiation, which are present in the copies of the holy Qurán published by King Fahd Qur'an Complex (Madinah Munawarah) and the symbols of waqf that are in the copies of the holy Qurán published in the subcontinent. Following the method of Induction, specific places in the two published copies of the holy Qur'an where there is agreement on waqf and initiation and also places where there is disagreement in both Mus'hafs, have been determined. At the end of the paper some recommendations are also given on this comparative review.

Language Studies, 2021

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2015

2016

The Holy Quran, due to its unique style, eloquence and brevity has many distinctive miraculous features. These peculiarities can not be explained and elaborated without the skill and expertise in classical Arabic language. But it has to be kept in mind that though very important, language has a secondary rank in the deduction of commandments from Quran. The negative aspects related to deduction of meaning based on only language aspects and not the considering the other factors inappropriately neglects the following: 1. Fixation of meaning while considering the particular contexts. 2. Consideration and regard to the meanings of the words which were in use at the occasion of divine revelation of Quran (use of those words can possibly change over the centuries and what is important is referring to the classical Arabic). 3. Consideration towards understadnig the distinction between the actual meaning and the metaphorical meaning. 4. Prefering the rational meaning of the words which can have various different meanings. 5. Understanding the meaning in the light of interpretation provided by the Prophet ‫ﷺ‬ himself and his blessed companions We see that these prime pattersn of driving the correct meaning of Quranic verses are missing in the Qadyani methodology of Quranic exegesis and in their other books. This paper elaborates these and other relevant aspects in detail while providing detailed evidences and examples.

Makhz, 2021

Humanitarian Role in Urdu Novel Tradition before Independence Humanism was a system of belief in Italy in 13th and 14th centuries and later spread in all over Europe.In the age of Renaissance humanism introduce the revival of classic literature and poetry.Later that in French and Russian revolution the meaning of humanism changed to the well being of people who deprived from different reasons.After the world war 1st and 2nd the humanism concepts are defined in shape of Secularism, Marxism, Religious, Existentialism and Neo-humanism.Literature especially urdu novel shows its thoughts and ideas for the well being of human.So this term known as human character or Insaan Dost.Before partition urdu novel has its own human character which are conceptual in term of humanism.

Critical Studies in Texts & Programs of Human Sciences, 2014

2021

Islamic architecture has long been recognized as one of the most important part of architecture in the history of world architecture, and despite the statement expressed by many scholars and historians in this field; the question that is always concerned is that, what is Islamic architecture? What are the different interpretations raised regarding this architecture? What was the status of the Orientalists&#39; view on Islamic architecture, and what was the difference in their interpretations? The history of art and Islamic architecture in the world dates back to about half a century, and the origin of &quot;Islamic architecture&quot; can be attributed to the beginning of the Orientalism movement in the West. Orientalists and Western theorists in defining Islamic architecture have expressed many different interpretations. The study of different perspectives in this field shows that not all interpreters and theorists are in the same position and have a different perception associated ...